翻刻
相並一拝之後同南面ニ列于時祢宜方より献卯杖次祝方
より献卯杖空盤小円座等直ニ撤之貴布祢祝保虎掛
置高欄次垂御簾次氏神祝ヨリ如初両人ツヽ於土居
一拝之後復座北面次預大夫来渡御鑰受取之上首
より次第ニ起座某社ニ参向其経路如元日氏神祢宜代
志顕祝代官役経千転供一頭人保生同道也於氏神社祢
宜転供等着座祝直ニ参進於土居大床等一拝沓揖如常
拝殿へ気色之後開御戸各動座平伏次祝拝殿ニ着座
次祢宜参進入内陣献卯杖拝揖如常但卯杖左右
分一緒ニ取束献了御櫃ハ転供直ニ撤之祢宜復座尤
於沢田社氏神社等は御内陣狭ニ付畧之毎神事如此
両官不入内陣一人ツヽニ而相勤之仕来也次両官再拝
両段申祝詞転供乍座拍手之時応之次祝参進拝揖如
常於大床一拝之後拝殿へ気色閉御戸各動座平伏
了而退下予一人経一二鳥居昇社殿祝卯杖持帰但
預経董退出ニ付御鑰ハ里亭へ返納了而帰宅辰半刻計也
四日《割書：戊｜ 辰》晴庁飯代官中分保行故障ニ付泰顕より揚之事
六日《割書：庚｜ 午》晴明暁白馬御神事闕職氏神祝予可参勤筈
之処御馬牽参勤ニ付今日俄ニ季式へ令与奪即刻
所司賢清へ其旨申遣了子細ハ清足精進頭之記ニ御馬
牽之義記無之仍而座次之覚悟ニ候処今日申刻計清
粥より年頃之旨被知ニ付吟味之処年次也仍而臨期如此
令与奪了甚以不勘之至也
七日《割書：辛｜ 未》晴今暁白馬御神事闕職氏神祝代官役
現代語訳
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並んで一拝した後、同じく南面に列した。その時、祢宜方より卯杖を献じ、次に祝方より卯杖を献じた。空の盤・小円座等はそのまま撤去された。貴布祢祝・保虎が（卯杖を）高欄に掛け置き、次に御簾を垂らした。次に氏神祝より、最初と同様に二人ずつ土居にて一拝した後、復座して北面に列した。次に預大夫が来て御鑰を渡し、（これを）受け取った上で、首（上席）より順次起座し、それぞれの社へ参向した。その経路は元日と同様であった。氏神祢宜代・志顕、祝代官役・経千、転供一頭人・保生が同道した。氏神社において、祢宜・転供等が着座し、祝はそのまま参進して土居・大床等にて一拝し、沓揖は常の通りとした。拝殿へ気色（けしき）の後、御戸を開き、各々が動座・平伏した。次に祝が拝殿に着座し、次に祢宜が参進して内陣に入り、卯杖を献じ、拝揖は常の通りとした。ただし、卯杖は左右一緒に取り束ねて献じた。御櫃は転供がそのまま撤去した。祢宜が復座した。なお、沢田社・氏神社等においては、御内陣が狭いため（これを）略して、毎神事このようにしており、両官（祢宜・祝）は内陣に入らず、一人ずつで相勤めるのが仕来りである。次に両官が再拝した。
両段の祝詞を申し上げ、転供は座したまま拍手の時にこれに応じた。次に祝が参進して拝揖（常の通り）、大床にて一拝した後、拝殿へ気色し、御戸を閉じ、各々が動座・平伏した。（これが）終わって退下した。私（筆者）一人が一・二鳥居を経て社殿に昇り、祝の卯杖を持ち帰った。ただし、預・経董が退出したため、御鑰は里亭へ返納した。（これが）終わって帰宅したのは辰の半刻（午前8時頃）ばかりであった。
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四日（戊辰）晴れ。庁飯の代官・中分（なかわけ）が、保行の故障（差し障り）により、泰顕より（代わりに）揚げ（提供）した事があった。
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六日（庚午）晴れ。明暁、白馬の御神事。闕職により、氏神祝たる私（筆者）が参勤すべきはずのところ、御馬牽（おうまひき）が参勤するにあたって、今日になって俄かに季式へ（役務を）与奪することとし、即刻、所司・賢清へその旨を申し遣わした。子細は以下の通り。清足（きよたり）の精進頭の記録に御馬牽の義（こと）の記載がないため、座次（ざつぎ）の覚悟（心積もり）でいたところ、今日申刻（午後4時頃）ばかり、清粥（きよかゆ）より年頃（ねんごろ）の旨を知らされたため、吟味したところ、（御馬牽の参勤が）年次（ねんじ）のことであるとわかった。よって、臨期（直前）にこのように与奪することとなった。甚だもって不勘（ふかん）の至りである。
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七日（辛未）晴れ。今暁、白馬の御神事。闕職により、氏神祝の代官役…
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英語訳
(Continued from previous page)
After performing a single bow side by side, they lined up facing south. At that time, the negi group presented the u-no-tsue (felicitous staff made of catalpa wood), followed by the hafuri group presenting theirs. The empty trays and small round mats were cleared away immediately. The Kifune Shrine hafuri, Yasutora, hung (the u-no-tsue) on the railing (kōran), after which the sudare (bamboo blinds) were lowered. Next, following the same procedure as at the beginning, the ujigami hafuri and the others performed a single bow at the doi (earthen platform) two persons at a time, then returned to their seats and lined up facing north. The Azukari Dayū then came and handed over the sacred key (omikagi), which was received. Beginning from the most senior-ranked person, they rose from their seats in order and proceeded toward their respective shrines. The route taken was the same as on New Year's Day. The ujigami negi deputy, Shiken, the hafuri deputy official, Keisen, and the tensho (transfer offerings) head person, Yasuō, accompanied them. At the Ujigami Shrine, the negi, tensho officials, and others took their seats, while the hafuri advanced directly and performed a single bow at the doi and the ōyuka (great floor/dais), with the shoe-bow performed in the customary manner. After signaling toward the haiden (worship hall), the sacred doors were opened, each person shifted their position and prostrated. Then the hafuri took their seat in the haiden, and next the negi advanced into the inner sanctuary (naijin), presented the u-no-tsue, and performed the bowing and saluting in the customary manner. However, the u-no-tsue for both left and right sides were bound together and presented as one. The御 chest (mihitsu) was cleared away immediately by the tensho official. The negi returned to their seat. Note that at Sawada Shrine, Ujigami Shrine, and similar shrines, because the inner sanctuary is narrow, this step is omitted in every divine rite—it is the established custom that both officials (negi and hafuri) do not enter the inner sanctuary, and each performs the duty individually. Next, both officials performed two bows.
They recited the norito (ritual prayers) in two sections; the tensho official, while remaining seated, responded at the time of the ritual handclapping (kashiwade). Then the hafuri advanced and performed the bowing salutations in the customary manner, performed a single bow at the ōyuka, signaled toward the haiden, the sacred doors were closed, and each person shifted their position and prostrated. With this concluded, they withdrew. I (the author) alone ascended the shrine buildings, passing through the First and Second Torii, and brought back the hafuri's u-no-tsue. Since the Azukari, Tsunatada, had already withdrawn, the sacred key was returned to the sato-tei (the Azukari's residential office). After this was concluded, the return home was at around the midpoint of the tatsu (辰) hour (approximately 8 a.m.).
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The Fourth Day (Tsuchinoe-tatsu / 戊辰). Clear skies. Concerning the chōhan (庁飯, the administrative hall meal): due to an impediment (故障) on the part of the deputy, Nakawake, Yasunori's representative, (the meal) was provided by Yasuaki instead.
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The Sixth Day (Kanoe-uma / 庚午). Clear skies. At dawn, the Hakuba (White Horse) divine rite. Due to the vacancy in the post (ketsushoku), I (the author), as ujigami hafuri, was supposed to be in attendance. However, since the Omahiki (御馬牽, official who leads the white horses) was to attend, I suddenly transferred (与奪, assigned/relinquished) the duty to Kiishiki today, and immediately sent word to that effect to the shōji official, Kenkei. The details are as follows: since the records of Kiyotari, the shōjin-gashira, contained no entry regarding the Omahiki's role, I had been prepared to take the seat (in the order of precedence). However, at around the saru hour today (approximately 4 p.m.), I was informed by Seikyu (Kiyokaya) of the established arrangement, and upon investigation, it became clear that this was an annual practice. Therefore, the transfer of duty was carried out at the last moment in this manner. This was an exceedingly careless oversight (不勘の至り).
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The Seventh Day (Kanoto-hitsuji / 辛未). Clear skies. This morning, the Hakuba (White Horse) divine rite. Due to the vacancy in the post, the ujigami hafuri's deputy official...
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