翻刻
【一〇頁】
【上段】
懷素＿一。愼講＿二新疏＿一。門學甚昌。義嵩如淨澄楚三德。竝學＿二
新章＿一。同弘＿二此宗＿一。乃至後代弘＿二東塔律＿一。西塔滿意律師。弘＿二
相部律＿一。門葉繁多。互論＿二宗旨＿一。謂儀律師。俊律師。緦律
師。《割書：非＿二是｜文綱＿一。》聞惠律師。思惠律師。法藏律師。《割書：華嚴｜香象。》圓律師。
垣律師。義威律師。遠智律師。全修律師。惠北宋律師。大
亮律師。察律師。照隱律師等也。定賓律師是滿意門人。
懷素破＿二礪師十六大義＿一。賓作＿二破迷執記一卷＿一。救＿二礪大義＿一。
破＿二素迷心＿一。日本永叡普照兩德。求＿レ律往＿レ唐。以＿二彼開元
二十一年癸酉之歲＿一《割書：當＿二日本國｜天平五年＿一》請＿二賓律師＿一爲＿二和上＿一受戒。
滿意授＿二法大亮＿一。々授＿二于雲一＿一。一公講＿二 四分律＿一 三十五遍。
大曆六年辛亥十一月十七日遷■（報？イ）【孑+民】。報齡八十。曇一門人
繼連繁昌。谿荆湛然。淸凉澄觀。幷學＿二律于曇一＿一。一公
弘＿二相部南山兩宗律法＿一。故於＿二事鈔＿一造＿二發正記＿一。相部律宗
如＿レ此弘敷。首律師門人有＿二兩英＿一弘＿レ律。日本昔名＿二鈔家
要家＿一是也。乃玄惲律師毘尼討要。南山律師行事鈔也。
是故討要南山宗攝。南山律宗後代久傳。南山是九祖中
第九祖師。今立爲＿二第一高祖師＿一。門人甚多。俱提＿二 一 字（宗カ）＿一。
【下段】
新羅智仁初作＿二鈔記＿一。大慈律師亦作＿二鈔記＿一。弘景律師
與＿二台宗＿一殊持殊特。是南山重受戒弟子。鑒眞和尚受具
和上也。作＿二律鈔記＿一。講＿レ律百遍。懷素律師初學＿二事鈔＿一。及＿二
學相部＿一。亦是南山重受戒弟子也。義凈三藏亦亦彼門人。
後往＿二西天＿一傳＿二有部律＿一。文綱律師是南山弟子。兼稟＿二道成＿一。
揵疾鬼奉＿二佛牙舍利於南山＿一。後付＿二于文綱＿一。又名挌律師。
弘濟律師。道岸律師。周律師。皎律師。一律師。深律師。
智海律師。《割書：作＿二律｜鈔記＿一。》琳律師。《割書：作＿二事｜鈔記＿一。》曇勝律師。《割書：作＿二當｜陽記＿一。》融濟律師。
《割書：作＿二事｜鈔記＿一。》崇福律師。《割書：作＿二西｜河記＿一。》鏡源律師。靈㞻律師。《割書：作＿二鈔｜記＿一。》秀律師
等。竝是南山大師門人。畧列＿二少分＿一也。厥中周律師爲＿二第
二祖＿一者也。第三祖蘇州道垣律師。作＿二記十卷＿一。彼同門有＿二
志明律師＿一。《割書：古今｜記主》智蟾律師。《割書：圓成記｜十卷。》法儼律師。《割書：富陽記｜十卷。》法興
律師。《割書：支硎｜記主。》曇一律師。《割書：發正記｜十卷。》志相律師。《割書：會昌記｜主。》淸法律師。
《割書：開要記｜十卷。》惟請律師。《割書：集正｜記主。》義超律師。《割書：折中｜記。》辨常律師。《割書：作＿二記｜六卷＿一。》惠
超律師。《割書：作＿二記｜六卷＿一。》大覺律師。《割書：鈔批十｜四卷。》玄儼律師《割書：輔篇記｜十卷。》義威律
師。《割書：靈山記｜主。》朗然律師。《割書：慈和記｜主。》竝是隨＿二周律師＿一受＿二-學戒律＿一。硏
究精詳。作＿レ記釋＿レ鈔者也。第四祖揚州惠照寺省躬律師。
【一一頁】
【上段】
從＿二垣律師＿一受＿二-學律藏＿一。作＿二順正記＿一。解＿二-釋律鈔＿一。彼同門有＿二
常進律師。《割書：通玄記｜主。》乾素律師。《割書：作＿二記｜六卷＿一。》曇度律師。《割書：作＿二記｜四卷＿一。》志鴻律
師。《割書：搜玄錄二｜十卷。》淸徹律師。《割書：後堂記主。｜亦名＿二集記＿一。》曇淸律師。《割書：顯宗記｜主。》廣雄律
師。《割書：亦作＿二｜記解＿一。》智𨻵（璀？イ）律師＿一。《割書：作＿二記｜十卷＿一。》竝禀＿二道垣＿一。硏＿二-詳宗旨＿一。第五祖
惠正律師。隨＿二事省躬＿一硏究演暢。彼同門有＿二良 摧（漼？イ）。亙文二
英＿一。發＿二-軫宗部＿一。講通不＿レ倦。亙文授＿二之德圓律師《割書：解＿二-釋律｜師鈔＿一。》仲
平律師《割書：亦作｜鈔記》丹南律師＿一《割書：亦釋｜鈔》也。德圓授＿二之全札律師＿一《割書：長水｜記主》
也。第六京兆玄暢法寶大師。作＿二顯正記＿一。解＿二-釋事鈔＿一。彼
同門有＿二從志律師＿一。《割書：繼宗｜記主。》陶＿二-練律藏＿一。開演無＿レ倦。第七祖
越州元表律師。稟＿二律法寶＿一。著＿二鈔義記五卷＿一。彼同門有＿二惠
則律師＿一。作＿二集要記十二卷＿一。解＿二-釋律鈔＿一。惠則授＿二之于惠密
律師《割書：上元記｜主。》微猷律師《割書：龜鏡記｜主。》希覺律師《割書：增暉錄｜主。》【一点脱ヵ】竝是神解絕
倫者也。第八祖守言律師。稟＿二法元表＿一。硏＿二-尋宗旨＿一。第九
祖杭州 元（无イ）外律師。隨＿二-事守言＿一。習＿二-學律藏＿一。彼同門有＿二景霄
律師《割書：簡正記十｜七卷。》德殷律師＿一。《割書：手鏡記｜主。》竝承＿二守言＿一。詳＿二-覈律部＿一。
覺 監（熙）律師作＿二指忌記五卷＿一。淸儼律師造＿二集義記＿一。崇義律
師。述＿二鈔音訓＿一。立律師作＿二鈔記解＿一。此之四人師承可＿レ撿。第
【下段】
十祖法北宋律師。隨＿二元外＿一通＿二-悟律藏＿一。第十一祖杭州處
雲《割書：亦曰＿二｜處恆＿一》律師。稟＿二律法北宋＿一。作＿二拾遺記三卷＿一彼同門有＿二
德明律師《割書：作＿二正｜玄記＿一》贊賓律師＿一。《割書：音義指｜歸三卷。》竝法門之領袖也。稟＿二
法于北宋＿一。洞＿二-達宗致＿一。有＿二普濟律師＿一。集解記十二卷。解＿二
南山鈔＿一。師承可＿レ撿。第十二祖宋杭州擇悟律師。稟＿二法于
處恆＿一。■（摶搏？イ）【言+尃】探＿二律部＿一。作＿二義苑記七卷＿一。第十三祖宋台州允堪
律師。《割書：亦眞｜悟。》承＿二于擇悟＿一。宏敷＿二律部＿一。大宋第三主眞宗皇帝
景德二年《割書：當＿二日本國一條天皇｜御宇寛和二年乙巳【一点脱ヵ】》誕生。乃至受具。大渲＿二律藏＿一。
南山十部竝作＿二記解＿一。故世號曰＿二 十本記主＿一。謂事鈔會正
記。戒疏發揮記。業疏正源記。義鈔輔要記。敎誡儀作＿二通
衍記二卷＿一。淨心觀作＿二發眞鈔三卷＿一等。大宋朝中盛行＿二此
記＿一。於＿二南山家＿一。號＿二會正宗＿一。溫州文傳律師作＿二簡正記＿一解＿レ
鈔。師承可＿レ勘。第十四祖擇其律師。稟＿二于允堪＿一。通＿二-達律
藏＿一。師十五祖杭州元照大智律師。稟＿二于擇其＿一。硏＿二-究律藏＿一。
内外兼貫。大小該羅。證＿二-悟台宗＿一。究＿二-暢淨敎＿一。南山宗旨
三大律部。竝述＿二記解＿一。資持記等是也。照公大宋第四主
仁宗皇帝慶曆八年戊子誕生。《割書：當＿二日本國後冷泉天｜皇御宇永承三年＿一》第八主
現代語訳
【一〇頁】
【上段】
懐素に学びました。慎律師は新疏を講じ、門学は甚だ昌盛でした。義嵩・如浄・澄楚の三徳は並んで新章を学び、同じくこの宗を弘めました。乃至後代には東塔律を弘め、西塔満意律師は相部律を弘め、門葉は繁多で、互いに宗旨を論じました。謂律師・俊律師・緦律師（これは文綱ではない）、聞恵律師・思恵律師・法蔵律師（華厳の香象）・円律師・垣律師・義威律師・遠智律師・全修律師・恵北宋律師・大亮律師・察律師・照隠律師等です。定賓律師は満意の門人です。懐素は礪師の十六大義を破し、賓は『破迷執記』一巻を作って礪の大義を救い、素の迷心を破りました。日本の永叡・普照の両徳は律を求めて唐に往き、その開元二十一年癸酉の歳（日本国天平五年に当たる）に賓律師を請うて和上として受戒しました。満意は法大亮に授け、その人は雲一に授けました。一公は『四分律』を三十五遍講じ、大暦六年辛亥十一月十七日に遷化し、報齢八十でした。曇一の門人は継続して繁昌し、渓荊湛然・清涼澄観は並んで曇一に律を学びました。一公は相部・南山両宗の律法を弘めたため、『事鈔』について『発正記』を造りました。相部律宗はこのように弘敷されました。首律師の門人に両英がいて律を弘めました。日本で昔「鈔家・要家」と名付けたのがそれです。すなわち玄惲律師の『毘尼討要』と南山律師の『行事鈔』です。故に『討要』は南山宗に摂せられます。南山律宗は後代に久しく伝わりました。南山は九祖中の第九祖師で、今これを第一高祖師として立てます。門人は甚だ多く、皆一宗を提げました。
【下段】
新羅の智仁が初めて鈔記を作り、大慈律師も亦た鈔記を作りました。弘景律師は台宗と殊に持し殊に特で、これは南山の重受戒弟子です。鑑真和尚の受具和上でもあります。律鈔記を作り、律を百遍講じました。懐素律師は初めて事鈔を学び、及び相部を学び、亦たこれは南山の重受戒弟子です。義浄三蔵も亦たその門人で、後に西天に往いて有部律を伝えました。文綱律師は南山の弟子で、兼ねて道成に稟けました。乾闥婆鬼が仏牙舎利を南山に奉り、後にこれを文綱に付しました。又、名挌律師・弘済律師・道岸律師・周律師・皎律師・一律師・深律師・智海律師（律鈔記を作る）・琳律師（事鈔記を作る）・曇勝律師（当陽記を作る）・融済律師（事鈔記を作る）・崇福律師（西河記を作る）・鏡源律師・霊岩律師（鈔記を作る）・秀律師等、並んでこれは南山大師の門人で、略して少分を列記したものです。その中で周律師を第二祖とします。第三祖は蘇州道垣律師で、記十巻を作りました。その同門に志明律師（古今記主）・智蟾律師（円成記十巻）・法厳律師（富陽記十巻）・法興律師（支硎記主）・曇一律師（発正記十巻）・志相律師（会昌記主）・清法律師（開要記十巻）・惟請律師（集正記主）・義超律師（折中記）・弁常律師（記六巻を作る）・恵超律師（記六巻を作る）・大覚律師（鈔批十四巻）・玄厳律師（輔篇記十巻）・義威律師（霊山記主）・朗然律師（慈和記主）があり、並んでこれは周律師に随って戒律を受学し、研究精詳にして、記を作って鈔を釈した者です。第四祖は揚州恵照寺省躬律師です。
【一一頁】
【上段】
垣律師から律蔵を受学し、『順正記』を作って律鈔を解釈しました。その同門に常進律師（通玄記主）・乾素律師（記六巻を作る）・曇度律師（記四巻を作る）・志鴻律師（捜玄録二十巻）・清徹律師（後堂記主、亦た集記と名付く）・曇清律師（顕宗記主）・広雄律師（亦た記解を作る）・智璀律師（記十巻を作る）があり、並んで道垣に稟けて宗旨を研詳しました。第五祖は恵正律師で、省躬に随事して研究演暢しました。その同門に良漼・亙文の二英があり、宗部を発軫し、講通して倦まず、亙文は徳円律師（律師鈔を解釈）・仲平律師（亦た鈔記を作る）・丹南律師（亦た鈔を釈す）に授けました。徳円は全札律師（長水記主）に授けました。第六は京兆玄暢法宝大師で、『顕正記』を作って事鈔を解釈しました。その同門に従志律師（継宗記主）があり、律蔵を陶練し、開演して倦むことがありませんでした。第七祖は越州元表律師で、法宝に律を稟け、『鈔義記』五巻を著しました。その同門に恵則律師があり、『集要記』十二巻を作って律鈔を解釈しました。恵則はこれを恵密律師（上元記主）・微猷律師（亀鏡記主）・希覚律師（増暉録主）に授け、並んでこれは神解絶倫の者です。第八祖は守言律師で、元表に法を稟けて宗旨を研尋しました。第九祖は杭州无外律師で、守言に随事して律蔵を習学しました。その同門に景霄律師（簡正記十七巻）・徳殷律師（手鏡記主）があり、並んで守言を承けて律部を詳覈しました。覚熙律師は『指忌記』五巻を作り、清厳律師は『集義記』を造り、崇義律師は『鈔音訓』を述べ、立律師は『鈔記解』を作りました。この四人の師承は検することができます。第
【下段】
十祖は法北宋律師で、元外に随って律蔵を通悟しました。第十一祖は杭州処雲（亦た処恒という）律師で、法北宋に律を稟け、『拾遺記』三巻を作りました。その同門に徳明律師（正玄記を作る）・賛賓律師（音義指帰三巻）があり、並んで法門の領袖で、法北宋に稟けて宗致を洞達しました。普済律師があり、『集解記』十二巻で南山鈔を解しました。師承は検することができます。第十二祖は宋杭州択悟律師で、処恒に法を稟け、律部を摶探し、『義苑記』七巻を作りました。第十三祖は宋台州允堪律師（亦た真悟という）で、択悟を承けて律部を宏敷しました。大宋第三主真宗皇帝景徳二年（日本国一条天皇御宇寛和二年乙巳に当たる）に誕生し、乃至受具して律蔵を大渲し、南山十部に並んで記解を作りました。故に世に「十本記主」と号しました。謂わく事鈔会正記・戒疏発揮記・業疏正源記・義鈔輔要記・教誡儀には通衍記二巻を作り、浄心観には発真鈔三巻を作る等です。大宋朝中にこの記が盛行し、南山家において「会正宗」と号しました。温州文伝律師は『簡正記』を作って鈔を解し、師承は勘むることができます。第十四祖は択其律師で、允堪に稟けて律蔵を通達しました。第十五祖は杭州元照大智律師で、択其に稟けて律蔵を研究し、内外兼ね貫き、大小該羅し、台宗を証悟し、浄教を究暢しました。南山宗旨の三大律部に並んで記解を述べ、資持記等がそれです。照公は大宋第四主仁宗皇帝慶暦八年戊子に誕生し（日本国後冷泉天皇御宇永承三年に当たる）、第八主
英語訳
【Page Ten】
【Upper Section】
under Huaisu. Master Shen lectured on the New Commentary, and his school flourished greatly. The three virtuous masters Yisong, Rujing, and Chengchu all studied the new chapters and together propagated this school. Eventually, later generations propagated the Dongta Vinaya. Master Manyi of the Western Pagoda propagated the Xiangbu Vinaya, with numerous disciples who debated doctrinal principles with each other. These included Vinaya Masters Wei, Jun, Si (this was not Wengang), Wenhui, Sihui, Fazang (Xiangxiang of Huayan), Yuan, Yuan, Yiwei, Yuanzhi, Quanxiu, Hui Beisong, Daliang, Cha, Zhaoyin, and others. Vinaya Master Dingbin was a disciple of Manyi. Huaisu refuted Master Li's Sixteen Great Principles, and Bin composed the "Record of Breaking Deluded Attachments" in one volume to rescue Li's great principles and break Su's deluded mind. The two worthies Eiei and Fusho of Japan sought vinaya teachings and traveled to Tang. In the twenty-first year of Kaiyuan, year Guiyou (corresponding to the fifth year of Tempyo in Japan), they requested Vinaya Master Bin to serve as preceptor for their ordination. Manyi transmitted to Fa Daliang, who transmitted to Yun Yi. Master Yi lectured on the Four-Part Vinaya thirty-five times. He passed away on the seventeenth day of the eleventh month in the sixth year of Dali, year Xinhai, at the age of eighty. Tan Yi's disciples continued to flourish. Xi Jing Zhanran and Qingliang Chengguan both studied vinaya under Tan Yi. Master Yi propagated the vinaya dharma of both the Xiangbu and Nanshan schools, so he composed the "Record of Revealing Correctness" regarding the "Jiecho." The Xiangbu Vinaya school was thus propagated and disseminated. Vinaya Master Shou had two outstanding disciples who propagated vinaya. In Japan, these were formerly called the "Excerpt School" and "Essential School." These were Vinaya Master Xuanyun's "Essential Discussions on Vinaya" and Nanshan Vinaya Master's "Jiecho on Monastic Affairs." Therefore, the "Essential Discussions" belongs to the Nanshan school. The Nanshan Vinaya school was transmitted for a long time in later generations. Nanshan was the ninth patriarch among the nine patriarchs, and now we establish him as the first high patriarch. His disciples were very numerous, all upholding the one school.
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Zhiren of Silla first composed excerpt records, and Great Compassion Vinaya Master also composed excerpt records. Vinaya Master Hongjing had special connections with the Tiantai school and was a re-ordained disciple of Nanshan. He was also the ordination preceptor for Master Jianzhen. He composed vinaya excerpt records and lectured on vinaya one hundred times. Vinaya Master Huaisu initially studied the "Jiecho" and also studied Xiangbu teachings. He was also a re-ordained disciple of Nanshan. Tripitaka Master Yijing was also his disciple. Later he traveled to the Western Regions and transmitted the Sarvastivada Vinaya. Vinaya Master Wengang was a disciple of Nanshan and also received teachings from Daocheng. A gandharva spirit offered Buddha tooth relics to Nanshan, which were later entrusted to Wengang. There were also Vinaya Masters Mingge, Hongji, Dao'an, Zhou, Jiao, Yi, Shen, Zhihai (who composed vinaya excerpt records), Lin (who composed jiecho records), Tansheng (who composed Dangyang records), Rongji (who composed jiecho records), Chongfu (who composed Xihe records), Jingyuan, Lingyan (who composed excerpt records), Xiu, and others. All of these were disciples of Great Master Nanshan, briefly listing just a small portion. Among them, Vinaya Master Zhou is considered the second patriarch. The third patriarch was Vinaya Master Daoyuan of Suzhou, who composed ten volumes of records. His fellow disciples included Vinaya Master Zhiming (master of ancient and modern records), Vinaya Master Zhichan (ten volumes of Yuancheng records), Vinaya Master Fayan (ten volumes of Fuyang records), Vinaya Master Faxing (master of Zhiqing records), Vinaya Master Tan Yi (ten volumes of Fazheng records), Vinaya Master Zhixiang (master of Huichang records), Vinaya Master Qingfa (ten volumes of Kaiyao records), Vinaya Master Weiqing (master of Jizheng records), Vinaya Master Yichao (Zhezhong records), Vinaya Master Bianchang (who composed six volumes of records), Vinaya Master Huichao (who composed six volumes of records), Vinaya Master Dajue (fourteen volumes of excerpt critiques), Vinaya Master Xuanyan (ten volumes of auxiliary records), Vinaya Master Yiwei (master of Lingshan records), Vinaya Master Langran (master of Cihe records). All of these followed Vinaya Master Zhou in receiving and studying precepts and vinaya, conducting detailed research and composing records to explain the excerpts. The fourth patriarch was Vinaya Master Shenggong of Huizhao Temple in Yangzhou.
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He received and studied the vinaya collection from Vinaya Master Yuan and composed the "Record of Following Correctness" to explain the vinaya excerpts. His fellow disciples included Vinaya Master Changjin (master of Tongxuan records), Vinaya Master Gansu (who composed six volumes of records), Vinaya Master Tandu (who composed four volumes of records), Vinaya Master Zhihong (twenty volumes of Souxuan records), Vinaya Master Qingche (master of Houtang records, also called Collected Records), Vinaya Master Tanqing (master of Xianzong records), Vinaya Master Guangxiong (who also composed record explanations), and Vinaya Master Zhicui (who composed ten volumes of records). All received teachings from Daoyuan and conducted detailed research on doctrinal principles. The fifth patriarch was Vinaya Master Huizheng, who followed and served Shenggong in research and exposition. His fellow disciples included the two outstanding masters Liang Cui and Hengwen, who initiated the school division and lectured tirelessly. Hengwen transmitted to Vinaya Master Deyuan (who explained vinaya master excerpts), Vinaya Master Zhongping (who also composed excerpt records), and Vinaya Master Dannan (who also explained excerpts). Deyuan transmitted to Vinaya Master Quanzha (master of Changshui records). The sixth was Great Master Xuanchang Fabao of Jingzhao, who composed the "Record of Revealing Correctness" to explain the jiecho. His fellow disciple was Vinaya Master Congzhi (master of Jizong records), who refined the vinaya collection and expounded tirelessly. The seventh patriarch was Vinaya Master Yuanbiao of Yuezhou, who received vinaya teachings from Fabao and authored five volumes of "Excerpt Meaning Records." His fellow disciple was Vinaya Master Huize, who composed twelve volumes of "Collected Essential Records" explaining the vinaya excerpts. Huize transmitted to Vinaya Master Huimi (master of Shangyuan records), Vinaya Master Weiyou (master of Guijing records), and Vinaya Master Xijue (master of Zenghui records), all of whom were persons of unparalleled spiritual understanding. The eighth patriarch was Vinaya Master Shouyan, who received dharma from Yuanbiao and researched doctrinal principles. The ninth patriarch was Vinaya Master Wuwai of Hangzhou, who followed and served Shouyan in studying the vinaya collection. His fellow disciples included Vinaya Master Jingxiao (seventeen volumes of Jianzheng records) and Vinaya Master Deyin (master of Shoujing records), both of whom received from Shouyan and thoroughly examined the vinaya sections. Vinaya Master Juexi composed five volumes of "Pointing Out Taboos Records," Vinaya Master Qingyan composed "Collected Meaning Records," Vinaya Master Chongyi compiled "Excerpt Sound and Meaning," and Vinaya Master Li composed "Excerpt Record Explanations." The lineage of these four masters can be verified. The
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tenth patriarch was Vinaya Master Fa Beisong, who followed Yuanwai in penetrating understanding of the vinaya collection. The eleventh patriarch was Vinaya Master Chuyun (also called Chuheng) of Hangzhou, who received vinaya dharma from Fa Beisong and composed three volumes of "Gleaning Records." His fellow disciples included Vinaya Master Deming (who composed Zhengxuan records) and Vinaya Master Zanbin (three volumes of Sound, Meaning, and Guidance), both leaders of the dharma school who received dharma from Beisong and thoroughly penetrated the doctrinal essence. There was Vinaya Master Puji who composed twelve volumes of "Collected Explanation Records" explaining the Nanshan excerpts. His lineage can be verified. The twelfth patriarch was Vinaya Master Zewu of Hangzhou during Song, who received dharma from Chuheng, thoroughly explored the vinaya sections, and composed seven volumes of "Meaning Garden Records." The thirteenth patriarch was Vinaya Master Yunkan of Taizhou during Song (also called Zhenwu), who received from Zewu and extensively propagated the vinaya sections. He was born in the second year of Jingde under Emperor Zhenzong, the third ruler of Great Song (corresponding to the second year of Kanna under Emperor Ichijo of Japan, year Yisi). From birth until full ordination, he greatly promoted the vinaya collection and composed record explanations for all ten works of Nanshan, earning the title "Master of Ten Record Sets." These included the Huizheng Record for the Jiecho, the Fahui Record for the Precept Commentary, the Zhengyuan Record for the Karma Commentary, the Fuyao Record for the Meaning Excerpts, two volumes of Tongyan Records for the Teaching and Admonition Ritual, three volumes of Fazhen Excerpts for the Pure Mind Contemplation, and others. These records flourished greatly during the Song dynasty and were called the "Huizheng School" within the Nanshan tradition. Vinaya Master Wenchuan of Wenzhou composed the "Simplified Correct Records" explaining the excerpts; his lineage can be investigated. The fourteenth patriarch was Vinaya Master Zeqi, who received from Yunkan and penetrated the vinaya collection. The fifteenth patriarch was Great Wisdom Vinaya Master Yuanzhao of Hangzhou, who received from Zeqi and researched the vinaya collection, integrating inner and outer teachings, encompassing both great and small vehicles, realizing the Tiantai school and thoroughly understanding Pure Land teachings. He composed record explanations for all three major vinaya works of the Nanshan doctrinal system, including the Zichi Records. Master Zhao was born in the eighth year of Qingli under Emperor Renzong, the fourth ruler of Great Song, year Wuzi (corresponding to the third year of Eisho under Emperor Go-Reizei of Japan). The eighth ruler