翻刻
布祢奥社御神宝内辛櫃壱荷今日開見ニ御冠
纓黒ノ緒八打也 浅沓内ヲ錦ニ而張 檜扇一 御盃銀滅
金台ハ馬頭台也 同台 御筋同 同台同 御茶椀銀メツキ
又一辛櫃之分御服綿入一 御袷一 表ハ白綾葵ノ
文唐草也裏白平絹御袖ハ一服半ニ乄縫之脇
開也 御直衣一 御指貫地薄黒紋葵ノ遠紋丸也 ミス木瓜
但金不入也
トハリ也
此分山直ノ四男三河国ノ賀茂社へ以礼銭申請度トノ
事ニ付而取出置
先日御幣物之書立弐通取出神主願由取而
被帰也
寄合済而各退出之後夕食去月廿七日以来之
日々記物書読被申候ヲ聴聞申也于時御神服
縫裁之切々神主半分取又半分ハ呉服上臈
五人支配之旨有之又其内ニ神主之内儀一人
被加之于書付有之依之氏侍申上此裁縫之
現代語訳
布祢奥社の御神宝のうち、辛櫃（からびつ）一荷を本日開封して検分したところ、御冠の纓（えい）は黒の緒で八打ちであった。浅沓（あさぐつ）の内側は錦で張られていた。檜扇一つ、御盃は銀の滅金（めっき）で、台は馬頭台（ばとうだい）である。同台、御筋（みすじ）も同じ。同台同じ、御茶椀は銀めっきである。
また別の辛櫃の内容物として、御服（綿入れ）一領、御袷一領があった。表地は白綾で葵の唐草文様、裏地は白平絹で、御袖は一服半に縫い付けてあり、脇が開いている。御直衣一領、御指貫は薄黒地に葵の遠紋丸（みずもっこう）の文様である。ただし金糸は入っていない。
※これはトハリ（帳、仕切り布）である。
この分は山直（やまなお）の四男が三河国の賀茂社へ礼銭をもって申請したいとのことにより取り出しておいたものである。
先日の御幣物の書き付け二通を取り出し、神主が願い出て受け取り、持ち帰られた。
寄合が終わり、各自退出した後、夕食をとりながら、先月二十七日以来の日々の記録を読み上げられるのを拝聴した。その折、御神服の縫い裁ちの切れ端については、神主が半分を取り、残りの半分は呉服上臈（ごふくじょうろう）五人に分配するとの定めがあった。また、その中に神主の内儀（ないぎ）一人を加えるとの書付があった。これにより氏侍（うじざむらい）が申し上げたのは、この裁縫の…
英語訳
A single chest (karabits/karabitsu) of sacred treasures from the inner shrine of Fune (布祢奥社) was opened and inspected today. The crown's decorative streamer (ei) was made with black cords in an eight-strand braid. The interior of the shallow court shoes (asagutsu) was lined with brocade. One cypress fan (hinōgi-ōgi) was found, along with a silver-gilt sake cup whose stand was of the "horse-head" (batōdai) type. The same stand type appeared again, along with a matching vessel. Another tea bowl was silver-plated.
From a second chest, the following items were recorded: one padded garment (wataire), and one lined garment (awase). The outer fabric was white twill silk (shiroaya) with a winding hollyhock (aoi) arabesque pattern; the lining was plain white silk. The sleeves were sewn on in a particular manner, and the sides were left open. One informal court robe (nōshi) was present. The divided skirt trousers (sashinnuki) were of thin dark fabric with a pattern of distant roundels featuring the hollyhock crest (in a water-gourd shape, mizu-mokko). Gold thread was not incorporated.
※ [Marginal note:] This is a tohari (a dividing curtain/hanging).
These items had been set aside because the fourth son of Yamanao wished to petition the Kamo Shrine in Mikawa Province with a礼銭 (ceremonial monetary gift/fee).
Two written lists of the previously mentioned shrine offerings (heimotsu) were retrieved; the shrine priest (kannagi) requested them, received them, and departed with them.
After the meeting concluded and everyone had withdrawn, during the evening meal, the daily records from the 27th of last month onward were read aloud for those present to hear. At that time, it was noted that regarding the cut fabric remnants from the sacred garment sewing sessions: the shrine priest was to receive half, while the remaining half was to be distributed among five ladies-in-waiting of the textile/robing department (gofuku jōrō). There was also a written note indicating that one of the shrine priest's wives (naigi) was to be included among the recipients. On this matter, the clan retainers (ujizamurai) raised the point that, regarding this sewing...
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