地誌・紀行・寺社縁起

コレクション: 眞澄遊覽記（削除予定）

眞澄遊覽記[第3冊] - 翻刻

眞澄遊覽記[第3冊] - ページ 20

ページ: 20

← 前のページ ページ 20 / 81 次のページ →

翻刻

抑当山ハ文政九丙戌三月十一日夜歟焼失本 月カル翌年何歳没シ六ヶ年間無御廃退ス 于時弟八世之住職正音氏三嶋郡関原村 山崎氏之長男十四歳之年稲田山涌興寺 粋乗国名之直弟子となり文受元戊寅 五月三日利髪染衣法名粋正立日ト賜ル 同三辰四月上京入学十六歳より十十太度行母次練 場にて兎励（かつか） 天保三壬辰十月十五日西妙寺養弟となり二十八歩 当寺へ入院　仝四癸巳年四月廿四日飛脚 出仕同五甲午三月喚鐘求メ同十二辛丑六八 月釣鐘建立弘化三丙午四月小歩請 御書御申同六月庫裏造立 嘉永二己酉年本堂再建八月上棟 様へ式執行同四年領主数野備前守殿 ヨリ左之和シ 覚 一金三百疋 北組稲葉村 粒念寺 生得実体寺務心掛宜身分堅固に取守 且学問心懸厚僧侶之勤業無急家内 わし免親類村方交り腫敷其上先住之 時分火災にて堂舎佛具不残焼失之所 入院之後追々本堂庫裏鐘迄も樋中 勘メ諸方之後助力再建いたし候者 畢而衆遠近之民家門従之者ともへ法話 熟ニ候間申聞諸人帰依故之儀其外平日衣服等 引下り奢を不好旨一訴之模範とも可被成 【IMG_6898.JPEG】 わしめ親類にて堂舎佛具不残焼失之所 入院之後追々本堂庫裏鋳迄も軽中 勘メ諸方之後助力再建いたし候者 畢竟遠近之民家門談之者ともへ法話 熟ニ為申聞諸人帰依故之儀其外平日衣服以上 引下り奢を不好旨一訴之模範とも可相成 之段寄特之至りニ付 右之通被　仰出候以上 稲垣権之丞 嘉永四亥年　　　　　稲垣権之丞 五月十三日　 由良　寛左衛門 越後三條御坊下 稲葉村 教念寺正音 其方儀徳得実体ニ而寺務相続且学 同心懸勤業無怠平日門徒共江存諭等 行届万事僧道尤之由　御領法江相聞 御賞美之上給物有之候趣達 御聴僧分之可為本意儀ニ 思召候依之為御褒美真綿弐百目 被下之候間難有頂戴有之 限賞美（かぎやうがんみ）之上給物有之候趣違 御聴僧分之可為本意儀ニ 思召候依之為御褒美真綿弐百目 此下之候写難有頂戴有之 弥此上兼々　御教示之趣被相守 猶更如法ニ寺務相続有之候様被　召出候 仰出候事 となれ一子年　　　　　川那部図書 川那部図書 嘉永五子年　　　　川那部図書印 三月朔日　　　　横田置水 万延元庚申五月廿五日ゟ五貫夜宗祖大師 六百回御進忌賑々敷相営み 呼悲哉文文元辛酉五月ヨリ病床 掛運切無之て齢五十七歳十月 三日正午年閏不然辻送り永眠仕 給フ親類一同離別之泣止メ大功之 人世哉中奥也嘆ク写

現代語訳

## 現代語訳 そもそも当山は、文政九年（1826）丙戌三月十一日の夜に火災により焼失し、その翌年より六ヶ年の間、廃退したままであった。 その時、第八世住職・正音師は、三嶋郡関原村の山崎氏の長男として生まれ、十四歳の年に稲田山涌興寺の粋乗国名の直弟子となり、文政元年（1818）戊寅五月三日に剃髪・染衣し、法名「粋正立日」を賜った。同三年（1820）辰四月に上京して入学し、十六歳より十数度にわたり修行の場にて励んだ。 天保三年（1832）壬辰十月十五日、西妙寺の養弟となり、二十八歳で当寺へ入院した。同四年（1833）癸巳四月二十四日に飛脚出仕、同五年（1834）甲午三月に喚鐘を求め、同十二年（1841）辛丑六月に釣鐘を建立した。弘化三年（1846）丙午四月に小補請御書を申請し、同年六月に庫裏を造立した。 嘉永二年（1849）己酉年、本堂を再建し、八月に上棟式を執行した。同四年（1851）、領主・数野備前守殿より以下の書状を賜った。 --- ### 覚（おぼえ） 一、金三百疋 北組　稲葉村 粒念寺（教念寺） 生まれつき実直にして寺務に心がけること宜しく、身分を堅固に守り、かつ学問に心がけること篤く、僧侶としての勤めを怠ることなく、家内・親類・村方との交わりも立派である。その上、先住の時分に火災にて堂舎・仏具が残らず焼失したところ、入院の後、次第に本堂・庫裏・鐘に至るまで、あらゆる方面の助力を得て再建を成し遂げた者である。つまるところ、遠近の民家・門徒の者どもへ法話を懇切に申し聞かせ、諸人を帰依に導いたゆえの事であり、その他、平日の衣服等も質素に控え、奢りを好まぬ旨、一宗の模範ともなるべし。 --- 右の通り仰せ出られ候。以上。 　稲垣権之丞 嘉永四年亥年　　稲垣権之丞 五月十三日　　　由良　寛左衛門 --- 越後三條御坊下 　稲葉村 　教念寺　正音 其方の儀、徳得実体にて寺務相続し、かつ学問に心がけ、勤行を怠らず、平日、門徒共へ懇諭等行き届き、万事僧道もっともの由、御領法へ相聞こえ、御賞美の上、給物有之候趣、御聴に達し、僧分の本意たるべき儀に思し召し候。これによって御褒美として真綿二百目を下され候間、難有く頂戴有るべし。 いよいよこの上も兼々の御教示の趣を相守り、なお更に如法に寺務相続有り候様、仰せ出され候事。 嘉永五年子年　　川那部図書（印） 三月朔日　　　　横田置水 --- 万延元年（1860）庚申五月二十五日より五ヶ夜、宗祖大師六百回御遠忌を賑々しく相営んだ。 悲しいかな、文久元年（1861）辛酉五月より病床につき、運つきて齢五十七歳、十月三日正午、閏なく（突然に）辻送りとなり永眠された。親類一同、離別の泣き声止まず、大功の人、世のなかに惜しまれつつ逝かれたことよ、と嘆く（写）。

英語訳

## English Translation It is recorded that this temple was destroyed by fire on the night of the 11th day of the 3rd month of the 9th year of Bunsei (1826), and for six years following the year after the fire, the temple remained in a state of abandonment and decline. At that time, the 8th head priest, Reverend Shōon, was born as the eldest son of the Yamazaki family of Sekihara Village, Mishima District. At the age of fourteen, he became a direct disciple of Suijō Kokumei of Inada-zan Yūkōji Temple. On the 3rd day of the 5th month of Bunsei 1 (1818, the year of Tsuchi-no-e Tora), he shaved his head, received the Buddhist robes, and was granted the dharma name "Suishō Ryūnichi." In the 3rd year of Bunsei (1820), the year of Tatsu (Dragon), in the 4th month, he went to the capital to study, and from the age of sixteen, he undertook training at the practice hall on more than ten occasions. On the 15th day of the 10th month of Tenpō 3 (1832), the year of Mizunoe-Tatsu, he became an adopted junior monk (yōtei) of Saimyōji Temple, and at the age of twenty-eight, he entered this temple as its head. In the 4th year of Tenpō (1833), Mizunoto-Mi, on the 24th day of the 4th month, he served as a messenger. In the 5th year of Tenpō (1834), Kinoe-Uma, in the 3rd month, he procured a calling bell; and in the 12th year of Tenpō (1841), Kanoto-Ushi, in the 6th month, he erected a hanging bell (tsurigane). In the 3rd year of Kōka (1846), Hinoe-Uma, in the 4th month, he applied for a minor promotion certificate (kobusho), and in the 6th month of the same year, the temple kitchen (kuri) was constructed. In the 2nd year of Kaei (1849), the year of Tsuchinoto-Tori, the main hall was rebuilt, and the roof-raising ceremony was held in the 8th month. In the 4th year of Kaei (1851), the following letter was received from the domain lord, Lord Kazuno Bizen-no-kami: --- ### Memorandum (Oboegaki) One: Three hundred hiki (in gold) Northern Group, Inaba Village Kyūnenji Temple By nature upright and diligent in temple affairs, steadfast in his station, earnest in scholarship, faithful in his duties as a monk without neglect, and exemplary in his conduct with family, relatives, and villagers. Moreover, following the fire during the tenure of the previous priest, in which the hall buildings and Buddhist implements were entirely lost, after taking up his post, he gradually rebuilt the main hall, the kitchen, and even the bell, with assistance gathered from all directions. This was achieved because he earnestly delivered dharma teachings to the near and far lay parishioners and guided many people to faith. Furthermore, in his daily life he dressed modestly and showed no fondness for extravagance — he should be regarded as a model for the entire sect. --- The above is hereby proclaimed. Respectfully. 　Inagaki Gonnosuke Kaei 4th year (1851), Year of the Boar　— Inagaki Gonnosuke 13th day of the 5th month　　　　　　— Yura Kanzaemon --- Under the jurisdiction of the Echigo Sanjō Gobō (Honganji branch office): 　Inaba Village 　Kyūnenji Temple — Shōon Regarding your conduct: you have maintained the temple affairs with virtue and sincerity, been diligent in study, faithful in your religious duties without laziness, and have thoroughly guided and admonished your parishioners in their daily lives — in all things conducting yourself as a true monk. This has come to the attention of the domain authorities, and in recognition of your praiseworthy conduct, a reward has been granted. This has reached the ears of higher authority, and it is considered that this is fitting and proper for one of priestly station. Accordingly, as a reward, two hundred monme of silk wadding (mawata) is hereby bestowed upon you — receive it with gratitude. Continue henceforth to abide by the instructions previously given, and conduct the temple affairs in an ever more proper and dharmic manner — so it is proclaimed. Kaei 5th year (1852), Year of the Rat — Kawanabe Zuisho (seal) 1st day of the 3rd month　　　　　　— Yokota Okimizu --- Beginning on the 25th day of the 5th month of the 1st year of Man'en (1860), Kanoe-Saru, a five-night memorial service was grandly held commemorating the 600th anniversary of the death of the Founding Master (Shinran Shōnin). Alas, from the 5th month of the 1st year of Bunkyū (1861), Kanoto-Tori, he took to his sickbed, and his life came to an end. At the age of fifty-seven, at noon on the 3rd day of the 10th month, he passed away quietly and entered eternal sleep. His relatives all wept without ceasing at the parting. He was a man of great achievement — how lamentable that such a person should depart this world, they lamented. (Copy.)
コレクションに戻る プロジェクト情報に戻る