翻刻
【右丁】
某社
前日燃燈草持参紙ニ而包社号札付置事当日出納取廻ル也
某社参勤次第
先鳥居前ニ而着沓直ニ進於土居一拝昇階大床ニ而一拝安于御台盤
其上献進燃燈草《割書：尤転供｜精進頭人》拝揖《割書：同前》着拝殿之座先二拝祝詞畢拍
手二拝於土居一拝大床一拝御戸之両脇江燃燈草包寄立置《割書：尤禰宜｜包寄立》
《割書：禰宜方祝ハ｜寄立祝方》退出也
【左丁】
日供献進例之通刻限也朝夕共社司当番衆直会神主直会之内六盃残
シ神事之節可通事
二月晦日土解祭
申刻比開御戸社司各衣冠御参案内三度《割書：初度御参｜未刻》後参集于侍所相揃
之後所司大夫如例問神供可発遣哉神主答可立之旨各起座土居ニ着座
神主祝上ヨリ着禰宜行形権祝已下ハ下ヨリ《割書：但貴布禰之両官者｜直ニ参于貴布禰社》次神供進発
《割書：祝方》土屋之祠官等平伏次於玉橋下陰陽大夫祓清神供次社司起座於同
所祓社司之身体各着透廊渡殿之座次預大夫授御鍵次祝開御戸
《割書：社司各動｜座平伏》次神供献進《割書：祝方》禰宜方ヨリ御箸《送り仮名：啓云 神供之前》 御酒《送り仮名：〃神供之後》《割書：毎度禰｜宜方ヨリ》献進之後直ニ氏神
祝於土居一拝復本座各一拝片岡祝復本座之時預授御鍵片岡祝已下
現代語訳
【右丁】
某社（各社）
前日に燃燈草を紙に包んで持参し、社号を記した札を付けて置いておく。当日は出納（役人）が取り回す。
**某社（各社）への参勤次第**
まず鳥居の前で沓（くつ）を履き、そのまま土居（どい）へ進んで一拝する。階段を昇り、大床（おおゆか）にて一拝し、御台盤の上に燃燈草を献進する（なお、転供・精進頭人も同様に拝揖する）。拝殿の座に着き、まず二拝し、祝詞を奏上し終えたら拍手・二拝する。土居にて一拝、大床にて一拝し、御戸の両脇に燃燈草の包みを寄せて立て置く（禰宜の包みは禰宜方が寄せ立て、祝方の包みは祝方が寄せ立てる）。その後退出する。
---
【左丁】
日供の献進は例のとおりの刻限とする。朝夕ともに社司当番衆の直会・神主直会の内から六盃を残し、神事の節に用いること。
**二月晦日 土解祭（つちときさい）**
申の刻（午後四時）頃に御戸を開く。社司各自が衣冠を着して御参の案内を三度行う（初度の御参は未の刻）。その後、侍所に参集して揃ったところで、所司大夫が例のとおり「神供を発遣すべきか」と問い、神主が「立てるべし」と答える。各自が起座して土居に着座する。神主・祝は上（かみ）の方から着座し、禰宜・行形・権祝以下は下（しも）から着座する（ただし、貴布禰の両官は直接貴布禰社へ参る）。次に神供が進発する。祝方・土屋の祠官等は平伏する。次に玉橋の下にて、陰陽大夫が神供を祓い清める。次に社司が起座し、同所にて社司の身体を祓う。各自が透廊・渡殿の座に着く。次に預大夫が御鍵を授け、次に祝が御戸を開く（社司各自は座を動かし平伏する）。次に神供を献進する。祝方・禰宜方より御箸（神供の前に啓す）・御酒（神供の後に同じく）を、毎度禰宜方より献進する。献進の後、直ちに氏神祝が土居にて一拝し、本座に戻る。各自一拝する。片岡祝が本座に戻る際に預より御鍵を授かる。片岡祝以下……
英語訳
**[Right Page]**
**Regarding Each Shrine (某社)**
On the preceding day, the sacred lamp grass (燃燈草) is wrapped in paper and brought, with a tag bearing the shrine's name attached and left in place. On the day of the ceremony, the *shutsunō* (出納, administrative official) oversees the distribution.
**Procedure for Attending at Each Shrine (某社参勤次第)**
First, put on shoes (*kutsu*) before the torii gate and proceed directly to the *doi* (土居, earthen embankment), where one bow is performed. Ascend the steps and bow once at the *ōyuka* (大床, main platform), then present the sacred lamp grass upon the *o-daiban* (御台盤, offering stand). (The *tensō* [転供, ritual food redistributor] and *shōjin tōnin* [精進頭人, head of the abstinence ritual] also bow in the same manner.) Take a seat in the *haiden* (拝殿, worship hall), first perform two bows, recite the *norito* (祝詞, ritual prayer), then clap hands and bow twice. Bow once at the *doi*, bow once at the *ōyuka*, and place the wrapped lamp grass standing upright on both sides of the sacred door. (The *negi*'s [禰宜] wrapped offerings are placed by the *negi* group; the *hafuri*'s [祝] wrapped offerings are placed by the *hafuri* group.) Then withdraw.
---
**[Left Page]**
The daily offerings (*nisshiku*, 日供) are presented according to the usual schedule. From both the morning and evening *naoroi* (直会, post-ritual banquet) of the shrine officials on duty and the chief priest's *naoroi*, six cups are to be set aside for use during ritual occasions.
**The Last Day of the Second Month: Tsuchitoki Festival (土解祭)**
Around the Hour of the Monkey (申刻, approximately 4 PM), the sacred doors are opened. Each shrine official (*shashi*) dons Court robes (*ekan*) and the announcement of the sacred visit is made three times. (The first announcement of the visit is at the Hour of the Sheep [未刻, approximately 2 PM].) Afterward, they gather at the *samurai-dokoro* (侍所, attendants' hall), and once assembled, the *shoshi dayū* (所司大夫) asks, as is customary, "Shall the divine offerings be dispatched?" The chief priest (*kannagi*) replies that they shall be set forth. Each person rises from their seat and takes a position at the *doi*. The chief priest and *hafuri* (祝) take their seats from the upper side, while the *negi* (禰宜), *gyōgyō* (行形), *gon-hafuri* (権祝), and those below are seated from the lower side. (However, the two officials of Kifune [貴布禰] proceed directly to Kifune Shrine.) Next, the divine offerings are dispatched. The *hafuri* group and the shrine officials of Tsuchiya (土屋) prostrate themselves. Then, beneath the *tamahhashi* (玉橋, jewel bridge), the *onmyō dayū* (陰陽大夫, Yin-Yang master) purifies the divine offerings. Next, the shrine officials rise, and at the same location, the bodies of the shrine officials are purified. Each person takes a seat at the *sukurō* (透廊, open corridor) and *watadono* (渡殿, connecting hall). Then the *azukari dayū* (預大夫) presents the sacred key, and next the *hafuri* opens the sacred doors. (Each shrine official moves from their seat and prostrates.) Then the divine offerings are presented. From the *hafuri* group and the *negi* group, the sacred chopsticks (before the divine offerings, as announced) and sacred sake (after the divine offerings, likewise) are presented by the *negi* group on each occasion. Immediately after the presentation, the *ujigami-hafuri* (氏神祝) bows once at the *doi* and returns to their original seat. Each person bows once. When the Kataoka *hafuri* (片岡祝) returns to their seat, the sacred key is received from the *azukari*. From the Kataoka *hafuri* onward…