翻刻
【右丁】
中酉日御祭《割書：但近代依中御門院｜御忌月用下之酉》貴布禰社之儀
先酉刻許《割書：但勅使｜退散以後》両官并転供《割書：二人》日参之輩等各《割書：浄衣》大田始参社
々参向于貴布禰《割書：但於日参者相従于小社神供之辛櫃先参向也尤路次之小社如例｜参向之節供神供具且日参之事御備之時者刀禰不従之操出之儀》
其儀先刀禰《割書：ニ人》装束持《割書：尤奉幣等ハ令装束｜持之人歩兼持之》并両官召具《割書：一人｜充》転供召具《割書：一｜人》
等相従《割書：但転供召具者柊原人歩五人之内｜惣奉行ヨリ被申付之》尤松明等ハ於評議所請取之
了且又内外神供辛櫃二合《割書：擔夫四人柊原｜之人歩役之》日供辛櫃一箇《割書：擔歩神人｜一人如常》等者
先運送于貴布爾《割書：但内陣神供小社神供等納于一ツ辛櫃外陣神供｜庭上神供等納于一ツ辛櫃以上二合也》
次各到着于貴布禰神子屋先両官着束帯着于拝殿之座《割書：西上北向｜如常》并転供
之氏人候于後方《割書：尤無座直ニ｜着座也》神子持御鑰《割書：載于三方》候于側所
次神子渡御鍵於祝于時祝起座参進于神前開御戸《割書：禰宜転供｜等平伏》了降于
【左丁】
土居《割書：如常》
次禰宜趣座進于土居両官相並一拝入于内陣先安于左右窪抔二基於御
基盤之上
次転供起座進于土居相並一拝于時上首一人者候于大床《割書：禰宜方》下臈一人
候干土居《割書：祝方》
次祝巻御簾
次神供転進《割書：但神供到着之後内陣神供者出自辛櫃安于拝殿御台盤之上并｜外陣神供庭上神供之辛櫃安于小庭祝方南北行》
其儀先御禊之葵桂転進《割書：左右之料葵八鎖二桂桂二本｜載于丸盤進之》于時両官供於之御
台之上左右《割書：但端｜向方》次当日葵桂同前《割書：但端前｜之方》次御箸《割書：一具》禰宜方舟御飯
《割書：一艘》舟御餅《割書：一艘》次壱ツ物《割書：鯉代鰺｜一喉》鯛《割書：二喉》鰩《割書：二枚但内一枚｜？？》大蒜《割書：一本》檜皮
現代語訳
【右丁】
中酉日御祭《但し近代は中御門院の御忌月によって下の酉を用いる》貴布禰社の儀について
先ず酉の刻頃《但し勅使が退散した後》両官並びに転供《二人》日参の輩等各々《浄衣》太田始め参社し、貴布禰に参向する《但し日参者については小社神供の辛櫃に相従って先に参向する。なお路次の小社には例の如く参向の節に神供を供え、且つ日参の事、御備の時は刀禰は従わずに操出の儀を行う》
その儀は先ず刀禰《二人》装束持《なお奉幣等は装束持の人が歩いて兼ねて持つ》並びに両官召具《一人ずつ》転供召具《一人》等が相従う《但し転供召具は柊原人歩五人の内、総奉行より申し付けられる》なお松明等は評議所において請け取る
了って、また内外神供辛櫃二合《担夫四人、柊原の人歩が役を務める》日供辛櫃一箇《担歩神人一人、常の如く》等は先に貴布爾に運送する《但し内陣神供・小社神供等は一つの辛櫃に納め、外陣神供・庭上神供等は一つの辛櫃に納める、以上二合である》
次に各々が貴布禰に到着すると、神子屋で先ず両官が束帯を着て拝殿の座に着く《西上北向、常の如く》並びに転供の氏人が後方に候う《なお座は無く、直に着座する》神子は御鍵を持ち《三方に載せる》側所に候う
次に神子が祝に御鍵を渡すと、その時祝が起座して神前に参進し御戸を開く《禰宜・転供等は平伏》了って土居に降りる《常の如く》
【左丁】
次に禰宜が座に趣き土居に進み、両官相並んで一拝し内陣に入る。先ず左右の窪抔二基を御基盤の上に安置する
次に転供が起座して土居に進み相並んで一拝する。その時上首一人は大床《禰宜方》に候い、下臈一人は土居《祝方》に候う
次に祝が御簾を巻く
次に神供を転進する《但し神供到着の後、内陣神供は辛櫃より出して拝殿御台盤の上に安置し、並びに外陣神供・庭上神供の辛櫃は小庭祝方に南北に行列させる》
その儀は先ず御禊の葵桂を転進《左右の料、葵八鎖二桂、桂二本を丸盤に載せて進める》その時両官がこれを御台の上左右に供える《但し端は向こう方》次に当日葵桂も同前《但し端は前の方》次に御箸《一具》禰宜方、舟御飯《一艘》舟御餅《一艘》次に壱つ物《鯉代鰺一喉》鯛《二喉》鰩《二枚、但し内一枚は[判読困難]》大蒜《一本》檜皮
英語訳
[Right Page]
Regarding the Ritual of the Middle Day of the Cock for Kifune Shrine (In recent times, due to the mourning month of Emperor Nakamikado-in, the lower Day of the Cock is used)
First, around the hour of the Cock (but after the imperial messenger has departed), both officials along with the tenku (two people) and those who make daily visits each put on purified robes, starting with Ota, and proceed to visit Kifune Shrine (However, those making daily visits follow the karakiri boxes containing offerings for the small shrine and proceed first. Also, they visit the small shrines along the route as usual and make offerings, and when making daily visits during the time of preparation, the tonegi do not accompany them but perform the ceremony of bringing out).
For this ceremony, first the tonegi (two people) carrying ceremonial vestments (also, those carrying ceremonial vestments also carry offerings while walking) along with attendants summoned by both officials (one each) and attendants summoned by tenku (one person) accompany them (However, the tenku attendants are appointed by the head administrator from among five people from Hiiragiha). Pine torches and such are received at the council hall.
After this, the inner and outer shrine offering boxes (two containers carried by four bearers who are workers from Hiiragiha) and one daily offering box (carried by one shrine attendant as usual) are first transported to Kifune (However, inner shrine offerings and small shrine offerings are placed in one container, while outer shrine offerings and courtyard offerings are placed in another container, making two containers total).
Next, when everyone arrives at Kifune, at the miko's quarters, first both officials put on their court dress and take their seats in the worship hall (facing north with west taking precedence, as usual), and the clan members of the tenku wait behind them (there are no designated seats, so they sit directly). The miko holds the sacred key (placed on a sanpo tray) and waits at the side.
Next, when the miko hands the sacred key to the ritual master, the ritual master rises and proceeds to the sacred altar to open the sacred doors (the negi and tenku prostrate themselves), then descends to the earthen floor (as usual).
[Left Page]
Next, the negi goes to his seat and proceeds to the earthen floor, where both officials bow together and enter the inner shrine. First, they place two kubotsubo vessels on the left and right upon the sacred platform.
Next, the tenku rise and proceed to the earthen floor where they bow together. At this time, the senior person waits at the great platform (on the negi's side), and the junior person waits at the earthen floor (on the ritual master's side).
Next, the ritual master rolls up the sacred curtain.
Next, the sacred offerings are transferred (However, after the sacred offerings arrive, the inner shrine offerings are removed from the containers and placed on the worship hall's sacred platform, while the outer shrine offerings and courtyard offerings in their containers are arranged in north-south rows at the small courtyard on the ritual master's side).
For this ceremony, first the hollyhock and katsura for purification are transferred (for left and right use: eight chains of hollyhock and two katsura, two katsura branches are placed on round trays and presented). At this time, both officials offer these on the left and right of the sacred platform (with the ends facing away). Next, the hollyhock and katsura for the current day are offered in the same manner (with the ends facing forward). Next, sacred chopsticks (one set) on the negi's side, boat-shaped rice offering (one vessel), boat-shaped rice cake offering (one vessel), then single items (sweetfish as substitute for carp, one fish), sea bream (two fish), ray (two pieces, with one piece [illegible]), garlic (one bulb), hinoki bark.