翻刻
如件
寛永四年十一月十二日 賀茂社司中
此間ニ二通社司ゟ上たる歟其訴状此方不見
一 氏人方ヨリ上ル留社司方ゟ上タル十六ケ条之返答也
覚
一 権祝はりふみの儀重説権祝口 宣頂戴之以後は代と有
間敷候重村はいまた口 宣頂戴不仕候ニ付代と御座候事
一 氏人社司ニ不成由申候先度上申候証文ニ祢宜祝成申
例数人御座候此度成不申候得は先規之社法破れ氏
人悉迷惑仕候事
一 貴布祢代官衆五人之内松下弟式部当年迄其役仕候残
四人は氏人輪番仕年中神事之度々御戸開仕内
陣之御供備進いたし候事
一 所司目代以下十四人之奉行は上古青侍之役にて
氏人より下輩ニ而御座候得共社領不知行ニ付青侍無
御座候雖然万事氏人より諸神事執行仕候其後か
き申事神慮何如と存輪番ニいたし神事勤候事
一 社務替候時ははりふみをあらため候作法印大明神
現代語訳
件の如し
寛永四年（1627）十一月十二日 賀茂社司中
（この間に二通、社司より上申されたものか。その訴状はこちら（伝奏方）には届いていない。）
一 氏人方より提出する控え。社司方より提出した十六ケ条への返答である。
覚
一 権祝の張り文（はりふみ）の儀について。重説は権祝の口宣（くぜん）を頂戴した後は、「代」とあるべきではない。重村はいまだ口宣を頂戴していないため、「代」（代理）として御座候こと。
一 氏人が社司にならないと（社司方が）申す件について。先度（以前）上申した証文には、祢宜・祝に就任した例が数人御座候。この度（今回）就任させていただけないとなれば、先規の社法が破られ、氏人が悉く迷惑（困惑）仕り候こと。
一 貴布祢代官衆五人のうち、松下弟（おとうと）式部は当年まで（引き続き）その役を務め候。残り四人は氏人が輪番で務め、年中の神事のたびごとに御戸開きを行い、内陣の御供（おそなえ）を備え進め申し候こと。
一 所司目代以下十四人の奉行は、上古（往古）は「青侍」（下級武士・下役）の役であり、氏人より下の身分の者にて御座候。しかしながら社領（神社領地）が知行されていないため、青侍が御座なく候。それにもかかわらず、万事（あらゆる神事）を氏人より諸神事を執り行い仕り候。その後、書き申す事（奉行職を担うことについて）、神慮（神の御意志）はいかがかと存じ、輪番にいたし神事を勤め候こと。
一 社務が替わる（交代する）時には張り文（はりふみ）を改める作法。印大明神（の御神事につき）——
英語訳
As stated above.
Kan'ei 4 (1627), Eleventh Month, Twelfth Day The Kamo Shrine Administrators (社司中)
（Marginal note: Between this and the previous entry, it appears that two documents were submitted by the shrine administrators; however, those petitions have not reached this office [i.e., the Court Liaison's office].）
Entry: A retained copy submitted by the ujibito side. This is a response to the sixteen-article submission made by the shrine administrators (社司).
Memorandum (覚)
Entry: Regarding the matter of the posted notice (はりふみ) for the Gon-Hafuri: as Shigeto has already received his formal imperial appointment decree (口宣, kuzen) as Gon-Hafuri, it is no longer appropriate to list him as merely "deputy" (代). Shigemura, however, has not yet received his kuzen appointment, and therefore continues to hold the status of "deputy."
Entry: Concerning the shrine administrators' claim that ujibito do not become shrine officials: in the documentary evidence (証文) previously submitted, there are several examples of individuals (from the ujibito) who were appointed to the positions of Negi and Hafuri. If appointments are not permitted on this occasion, the long-established shrine law (先規の社法) will be violated, causing great hardship and confusion to all ujibito.
Entry: Of the five deputy officials (代官衆) of Kibune Shrine, Matsushita's younger brother, Shikibu, has continued in his role up through the current year. The remaining four have served on a rotating basis (輪番) among the ujibito, and on the occasion of each shrine ritual throughout the year, they have performed the opening of the sacred doors (御戸開き) and presented offerings within the inner sanctuary (内陣).
Entry: The fourteen magistrate officials (奉行) under the Shoshi-Mokudai were, in ancient times, positions held by "aozamurai" (青侍, lower-ranking retainers), who were of lower standing than the ujibito. However, because the shrine's landholdings (社領) are not being administered (知行), there are no aozamurai available. Nevertheless, the ujibito have taken it upon themselves to conduct all manner of shrine rituals and duties. Thereafter, regarding the matter of recording these duties, and in consideration of what may be the will of the deity (神慮), they arranged a rotational system (輪番) to carry out the shrine rituals.
Entry: The procedure for revising the posted notices (はりふみ) when shrine administration changes hands. Regarding the Great Deity In [Shirushi Daimyōjin]——