翻刻
【右丁】
如右並出シ置陰陽ノ清祓ニアハスヘシ
五穀ハ ソバ アハ 如此小工器ニ入レ三方ニ乗セ陰陽ノ前ヘ出シ候ヘハ
三方 モミ 五穀ヲ合せテ被祓候ナリ
小豆 ムギ#1
菖蒲ハ《割書：石入 三十五少余分アリ｜石不入五十 少余分アリ》
以上八十五本《割書：内ニテ氏神へ持参ノ分石入五本石不入□本札｜ヲ付テ可除置》
先取初 取替（トリカワシ）ノ菖蒲二本双方葉先同シ様ニ揃タルヲ除置其跡ヲ
可包 内一本ハ頓宮屋一本ハ棚尾社ニテ取カハスナリ
石具三人ノ菖蒲ノ帯モ結（ムスヒ）置ヘシ
乗尻ノ帯ハ四日ニ三ノ鳥居ニ神人持テ居候ヲ二本取来リ結フナリ
今日陰陽来臨之時都而競馬ニ用候冠装束末広指貫等鞭手拭諸
【左丁】
色諸具迄モ今日清間ニ一所ニ集置清祓ニアハスヘシ
一今日三日五郎太郎菖蒲持参候者酒 給（タヘ）サセ肴《割書：平手組合｜芋たら｜わかめ》鮓《割書：鉢ニ｜入》出ス《割書：五郎太郎｜并女房》
両人来ル菖蒲ノ下行米判弐升渡シ可帰ス
一今日三日小預油料請取ニ参候者判五合可渡酒ハ不出
但由緒等有レハ給サス銘々可為了簡次第
一今日三日沙汰人中三人来臨石打米相違モ無之哉之由被尋候故罷
出相違無之ハ其趣令挨拶候也依時宜酒可出大方早速帰去也
保晧ノ記ニモ近年酒不出ト有之
一今日三日陰陽大夫来修之時入用物
杉原《割書：五六枚》半紙《割書：一折》シノビ竹《割書：四五本》榊枝《割書：少》カキ板
現代語訳
【右丁】
右の如く並べ出し置き、陰陽師の清祓に合わせるべし。
五穀は そば 粟 このように小さな土器に入れ、三方に乗せて陰陽師の前へ出し候えば、
三方 籾 五穀を合わせて祓われ候なり。
小豆 麦
菖蒲は（石入り三十五本、少し余分あり、石入らず五十本、少し余分あり）
以上八十五本（内にて氏神へ持参の分、石入り五本、石入らず□本、札を付けて除け置くべし）
まず取り替えの菖蒲二本、双方葉先同じ様に揃ったるを除け置き、その跡を包むべし。内一本は頓宮屋、一本は棚尾社にて取り替わすなり。
石具三人の菖蒲の帯も結び置くべし。
乗尻の帯は四日に三の鳥居に神人持ちて居候を二本取り来たり結ぶなり。
今日陰陽師来臨の時、すべて競馬に用い候冠・装束・末広・指貫等、鞭・手拭・諸
【左丁】
色・諸具までも今日清浄な間に一所に集め置き、清祓に合わせるべし。
一、今日三日、五郎太郎菖蒲持参候者に酒を給わせ、肴（平手組み合わせ、芋鱈、若布）、鮓（鉢に入れ）出す（五郎太郎並びに女房）。
両人来る。菖蒲の下行米、判二升渡し帰すべし。
一、今日三日、小預油料請け取りに参り候者、判五合渡すべし。酒は出さず。
ただし由緒等あれば給わせず。銘々了簡次第たるべし。
一、今日三日、沙汰人中三人来臨。石打米相違もこれ無きやの由尋ねられ候故、罷り出で相違これ無きはその趣挨拶せしめ候なり。時宜により酒出すべし。大方早速帰去なり。
保晧の記にも近年酒出さずとこれ有り。
一、今日三日、陰陽大夫来修の時入用物
杉原（五六枚）半紙（一折）忍び竹（四五本）榊枝（少し）書き板
英語訳
[Right page]
Arrange and set out as described above, to be ready for the purification ceremony by the yin-yang masters.
The five grains: buckwheat millet Place these in small earthenware vessels as shown, set on three-legged stands and present before the yin-yang masters,
Three-legged stand unhulled rice and the five grains together will be purified.
red beans wheat
Iris flowers (thirty-five with stones, with a little extra; fifty without stones, with a little extra)
Total of eighty-five stalks (among these, the portion to be brought to the tutelary deity: five with stones, □ without stones, should be set aside with tags attached)
First, set aside two iris stalks for exchange, with both leaf tips trimmed to the same length, then wrap the remainder. One stalk is for the temporary shrine building, one is for exchange at Tanao Shrine.
The iris sashes for the three stone-bearers should also be tied and prepared.
The sashes for the riders are obtained on the fourth day by taking two from those held by shrine attendants at the third torii gate.
Today when the yin-yang masters arrive, all items used for horse racing - caps, ceremonial garments, fans, formal hakama, whips, hand towels, various
[Left page]
colored items, and all equipment - should be gathered together in a clean space today and prepared for the purification ceremony.
1. Today, the third day, when Gorōtarō brings the iris flowers, serve him sake and side dishes (flat-hand style arrangement: taro and cod, wakame seaweed), sushi (served in bowls) (for Gorōtarō and his wife).
Both come. Give them two shō measures of lower-grade rice for the iris flowers before they return.
1. Today, the third day, for those who come to collect the deputy's oil fee, give five gō measures. Do not serve sake.
However, if there are special circumstances, do not give it. Each case should be decided individually.
1. Today, the third day, three discussion officials arrive. They inquired whether there were any discrepancies in the stone-throwing rice, so I went out and reported that there were no discrepancies. Depending on the circumstances, sake may be served. Generally they return promptly.
Hōkō's records also note that in recent years sake has not been served.
1. Today, the third day, items needed when the yin-yang master comes for the ceremony:
Sugihara paper (five or six sheets), half-size paper (one bundle), stealth bamboo (four or five pieces), sakaki branches (a little), writing boards