翻刻
金剛頂一切如来真實構大乗現證大
教王経初品中六種曼荼羅尊像標熾
契印等圖略釋〈并蜜言集／要巻并序〉
夫三世菩薩坐菩提場将紹佛位
者若瑜伽會衆不往證明不獲極
楽自大教東流因師傳受随其所智
章句生焉代有其人或凡或聖聖
者三乗各執凡者約文粗申真實
教王未傳諸夏開元初有若善無
畏三蔵化縁此土歴險而来洞暁
瑜伽賷持経夹十萬餘偈無不随
躬謁帝沃心度生達性圖畫導像序
述真言夈然可観受者必護擧世
莫覩垂八十年聖力所加而不隊□（共カ）
善無畏弘揚之際時有三蔵金剛
智浮海而来深達瑜伽真宗究盡
金剛至理所携経教与西来者略同未
登此岸飄風暴起鼓怒波濤商主務
其舶□（艢カ）抬諸寳貝経藉錯雑与貨物
倶浪□（澮カ）之時同遭委弃及二大士相遇
如膠染焉談論法要若合符契有妙
現代語訳
『金剛頂一切如来真実摂大乗現証大教王経』初品中の六種曼荼羅尊像標幟契印等の図略釈〈并びに密言集要巻并びに序〉
そもそも三世の菩薩が菩提場に坐し、仏位を継承しようとする者は、もし瑜伽会衆が往いて証明しなければ、極楽を獲得することはできない。大教が東に伝来して以来、師の伝授によって、その智に随って章句が生まれた。代々その人があり、或いは凡夫、或いは聖者であった。聖者は三乗をそれぞれ執し、凡者は文に約して粗く真実を申べるのみであった。
真実教王がまだ中国に伝わっていなかった開元の初めに、善無畏三蔵という人がこの土に化縁し、険を歴て来たりて瑜伽に洞暁し、経夾十万余偈を賷持して身に随わぬものはなかった。帝に謁して心を沃し、衆生を度し、性を達し、図画導像し、真言を序述して、赫然として観るべきものであった。受ける者は必ず護り、世を挙げてこれを覩ることができなかった。八十年を垂れ、聖力の加護によって隊落しなかった。
善無畏が弘揚していた際、時に金剛智三蔵という人が海を浮いて来て、深く瑜伽真宗に達し、金剛の至理を究め尽くしていた。携えてきた経教は西来の者とほぼ同じであった。この岸に登らんとした時、飄風暴起して怒濤を鼓し、商主はその船艢を務めて諸宝貝を抬げ、経籍は錯雑して貨物と倶になった。波澮の時、同じく委棄の難に遭った。二大士が相遇した時、膠で染めるが如く親密であった。法要を談論すれば符契を合わせるが如く一致し、妙なることがあった。
英語訳
A Brief Commentary on the Diagrams of the Six Types of Mandala Honored Deities, Emblems, Mudras, etc. from the First Chapter of the "Vajraśekhara Sarvatathāgata-tattvasaṃgraha-mahāyāna-abhisaṃbodhi-mahākalparāja Sūtra" 〈Together with the Collected Essentials of Secret Mantras, Volume and Preface〉
Generally speaking, bodhisattvas of the three periods who sit at the bodhi-place and are about to inherit the Buddha's position cannot attain the Pure Land unless the yoga assembly goes to witness and confirm their attainment. Since the Great Teaching flowed eastward and was transmitted through masters, verses arose according to their wisdom. Each generation had such persons, some ordinary beings and some sages. The sages each adhered to the Three Vehicles, while ordinary beings could only roughly explain the truth based on the written texts.
In the early Kaiyuan period, when the True Teaching King had not yet been transmitted to China, there was Master Śubhakarasiṃha Tripiṭaka who came to establish karmic connections in this land. Having traversed dangerous paths to come here, he was thoroughly versed in yoga and carried with him over 100,000 verses of sūtra texts, with none failing to accompany him personally. He had audience with the emperor, refreshed hearts, saved sentient beings, penetrated their nature, created paintings and images, and compiled mantras. These were brilliantly observable, and those who received them invariably protected them, though the entire world could not witness them. For eighty years, through the protection of holy power, they did not fall into decline.
During the time when Śubhakarasiṃha was propagating the teaching, Master Vajrabodhi Tripiṭaka came floating across the sea. He deeply mastered the true school of yoga and completely penetrated the supreme principles of the vajra. The sūtra teachings he brought were roughly the same as those who came from the west. When he was about to land on these shores, sudden winds arose and stirred up raging waves. The ship's master attended to his vessel, lifting up various precious gems, while sūtras became mixed together with trade goods. During the time of turbulent waves, they similarly encountered the calamity of abandonment. When the two great masters met, they were as intimate as if bonded with glue. When they discussed the essential teachings, they harmonized as if matching talismans, and there were wondrous things.