翻刻
以＿レ事￣ヲ繋￣ケ＿レ日￣ニ。以＿レ日繋￣ケ＿レ月￣ニ。以＿レ月￣ヲ繋￣ケ＿レ時￣ニ。以＿レ時￣ヲ繋￣テ
＿レ年￣ニ。而悉￣ク記￣シテ＿二天-災地-変。昆-虫艸-木￣ノ之妖￣ヲ＿一。以
示￣ス＿レ警￣ヲ矣。古_昔￣ノ聖-人莫￣シ＿下不＿レ由＿二斯_道￣ニ＿一者＿上也。三
代￣ヨリ以_降￣タ。董-仲-舒。劉-向。蔡-邕。郭-象。程張邵
朱￣ノ之諸-儒。莫￣シ＿乙不￣ト云＿下論￣シ＿二天-文￣ヲ＿一測￣ラ＿中暦-数￣ヲ＿上者＿甲也。岐-
伯￣ヨリシテ而＿レ後。兪-附雷-公。扁󠄀-鵲倉-公。劉張朱李￣ノ
之大-医。暁￣シ＿二天-文￣ヲ＿一考￣ヘ＿二推-歩￣ヲ＿一。精￣ク究￣ム＿二医-薬砭-剤￣ヲ＿一。
然￣ラハ_則儒医二-家。尤￣モ不￣ル也＿レ可＿レ不￣ンハアル＿レ尽￣サ＿二心￣ヲ於此￣ノ_学￣ニ＿一。
也。況￣ヤ人-君所＿二_以￣ノ則￣テ＿レ天￣ニ治￣ムル＿一レ世￣ヲ者￣ノヲヤ_乎。今
聖明在＿レ上￣ニ。海不＿レ揚￣ケ＿レ波￣ヲ。七-緯順￣ニシテ_而氛-祲消￣シ。五-
辰和￣シテ_而雨-晹｜若（シタカフ）。武-臣優-游射-御￣ノ之_暇￣マ？。皆_
能尚￣ヒ＿レ文￣ヲ好￣テ＿レ学￣ヲ。而莫￣シ＿レ不￣ト云コト＿レ勤＿二孝弟忠信￣ノ之教￣ヲ＿一。
士-風￣ノ之美。可＿レ謂￣ツ卓＿二-越￣スト乎前-世￣ニ＿一矣。当-時特￣ニ
重￣シテ＿二日-暦￣ヲ＿一。而使￣ム＿二分￣チ＿レ刻￣ヲ紀￣サ＿一レ節￣ヲ。故￣ニ士不￣シテ＿レ惑￣ハ＿レ候￣ニ。而
現代語訳
事を日に繋け、日を月に繋け、月を時（季節）に繋け、時を年に繋けて、天災・地変、昆虫・草木の異変をことごとく記し、もって警告を示した。いにしえの聖人で、この道（天文・暦学の学）によらなかった者はいない。三代（夏・殷・周）以降も、董仲舒・劉向・蔡邕・郭象・程（顥・頤）・張（載）・邵（雍）・朱（熹）といった諸儒に至るまで、天文を論じ暦数を測らなかった者はいない。岐伯の後、兪附・雷公・扁鵲・倉公・劉（完素）・張（仲景）・朱（丹渓）・李（東垣）といった大医たちも、天文に通じ推歩（天体の運行計算）を考え究め、医薬・砭剤を精しく究めた。
そうであれば、儒者と医者の二家は、とりわけこの学に心を尽くさないわけにはいかない。ましてや、天に則って世を治める人君においてはなおさらである。今、聡明なる君主が上に在り、海は波を揚げず、七緯（七つの惑星）は順調に運行して不吉な気は消え、五辰（五星）は和して雨晴れも時宜にかなっている。武臣たちも、射御（弓術・馬術）の余暇に、みな文を尚び学を好み、孝悌・忠信の教えに勤しまない者はいない。士風の美しさは、前世に卓越していると言ってよいほどである。当時、特に日暦（暦）を重んじ、刻を分け節を記させた。それゆえ、士は（時候・暦法に）惑うことなく、而して——
英語訳
Events were correlated to days, days to months, months to seasons, and seasons to years, and all celestial disasters, earthly upheavals, and anomalies among insects, grasses, and trees were recorded in order to serve as warnings. Among the sages of antiquity, there was none who did not follow this Way (the study of astronomy and calendrical science). From the Three Dynasties (Xia, Shang, and Zhou) onward, among the various Confucian scholars such as Dong Zhongshu, Liu Xiang, Cai Yong, Guo Xiang, Cheng (Hao and Yi), Zhang (Zai), Shao (Yong), and Zhu (Xi), there was none who did not discuss astronomy and measure calendrical numbers. After Qi Bo, the great physicians such as Yu Fu, Lei Gong, Bian Que, Cang Gong, Liu (Wansu), Zhang (Zhongjing), Zhu (Danxi), and Li (Dongyuan) were all versed in astronomy, studied and calculated celestial movements, and thoroughly investigated medicine and medical treatments.
This being so, both the Confucian scholars and the physicians must, above all, devote their minds to this field of learning. How much more so for the ruler who governs the world in accordance with Heaven. Now, an enlightened sovereign reigns on high; the seas raise no waves, the Seven Wefts (the seven planets) move in their proper courses and inauspicious vapors dissipate, the Five Stars are in harmony and rain and sunshine follow in due season. Even the military officials, in their leisure from archery and horsemanship, all esteem letters and love learning, and there is none who does not diligently practice the teachings of filial piety, fraternal love, loyalty, and faithfulness. The refinement of scholarly customs may truly be said to surpass all previous ages. At that time, particular importance was placed on the calendar, and officials were appointed to mark the divisions of hours and record the seasonal nodes. Therefore, scholars were not confused about seasonal indicators, and furthermore——