翻刻
【五頁】
【上段】
於佛法＿一。賢王聖主之上代於＿二南都＿一建＿二-立十五大寺＿一。皆崇＿二
法相宗＿一。若天台爲＿二眞宗＿一者。上代賢王之時。於＿二 七大諸寺＿一
何不＿レ被＿レ置＿二 天台＿一哉。實▢云＿二 天竺＿一云＿二震旦＿一云＿二日本＿一。佛法
濫觴者。慈氏所說之法相宗也。天親菩薩。初學＿二小乘＿一令＿レ
誹＿二-謗五性各別之法相宗＿一。後廻＿レ心學＿二大乘＿一之日。昔悔＿レ
誹＿二-謗法相大乘＿一。忽切＿レ舌將＿レ謝＿レ過。若慈氏敎文非＿二眞佛法＿一
者。千部論主世親菩薩豈及＿二後悔＿一矣。
南都叡山勝劣日記
本云正應四年十月廿七日於大安寺北室馬道坊書
寫畢
于時永祿九年丙寅十月四於鹿山寺地藏院寫之
老比丘英俊《割書：通五十一｜別十九》
■■■■▢■■■■■■■■■■■■■■■■【梵字２０字】
右南都西大寺門葉也有誤者歟明鏡人可被直之者
也《割書：云云》《割書：[考]已上藥｜師寺本》
【下段】
招提寺別受戒牃【牒】《割書：[考]已下戒牒二章依｜唐招提寺本加之》
奉請
唐招提寺大德慶圓律師《割書：訃》
奉請
唐招提寺大德覺融律師《割書：訃》
奉請
龍門寺大德照海律師《割書：訃》
奉請
崇福寺大德實盛律師《割書：訃》
奉請
常寶寺大德覺秀律師《割書：訃》
奉請
唐招提寺大德玄智律師《割書：訃》
奉請
遍照心院大德性海律師《割書：訃》
奉請
來迎院大德妙海律《割書：訃》【ママ】
【六頁】
【上段】
奉請
極樂寺大德禪智律師《割書：訃》
奉請
淨蓮華院大德尋惠律師《割書：訃》
沙彌道海稽首和南
大德足下
竊以三學殊＿レ途必會＿二-通於漏盡＿一 五乘廣運資＿二戒足＿一以
爲＿レ先是以表戒務＿二衆行＿一之津梁願無願心祈＿二 七支＿一之
勝躅但《割書：道海》宿因多幸得＿レ簉＿二法門＿一。未＿レ登＿二淸禁＿一夙夜＿二尅
悚今契建武元年十月三日於＿二唐招提寺戒壇院＿一受＿二具
足戒＿一伏願大德慈悲戡濟少議和南謹疏
建武元年十月三日 沙彌道海
和上
傳燈大法師位慶圓
戒壇堂達
傳燈大法師位重海
【下段】
天台戒牒
比叡山延曆寺戒壇院
奉請靈山淨土
釋迦牟尼如來爲 和尚
奉請金色世界
文殊師利菩薩爲羯磨阿闍梨
奉請覩史多天
彌勒菩薩爲敎授阿闍梨
奉請十方一切世界
一切諸佛爲 尊證
奉請十方一切世界
一切菩薩爲 同學等侶
奉請當寺
大德律師爲 傳授戒師
沙彌稽首和南
大德足下
竊以無明長夜戒光爲＿レ炬滅後木叉爲＿レ師所以賊 傳（縳カ）比
【最終頁を「唐招提寺釈迦念仏願文」１コマ目右頁より転記】
丘脫＿二草繫於王遊＿一乞食沙門顯＿二鵝珠於死後＿一故三觀佛
乘結＿二 三身於究竟＿一 三種淨戒開＿二 三因於初發＿一但宿因多
幸得＿レ愚（値遇）＿二《割書：[考]愚｜恐遇》勝綠＿一棄＿レ妄尋＿レ眞精祈戒品𢈎（庶歟）夫無上佛種
籍＿レ此敷榮塵勞稠林因＿レ茲彌○（？歟）今契嘉元二年四月八日
於＿二比叡山延曆寺大乘戒壇院＿一受＿二菩薩別解脫戒＿一伏願
慈悲拔濟謹和南疏
嘉元二年四月八日 沙彌智觀謹疏
比丘今蒙＿二悲濟＿一曳授＿二淨戒＿一納＿レ法在＿レ心福河流 住（注カ）伏乞
現前傳戒和上幸垂示名永爲＿二戒驗＿一
現前傳戒和上座主前大僧正 都維那法眼和尚位
上座法印和尚位 寺主法眼和尚位
【「[考]」は四角囲み文字】
現代語訳
【五頁】
【上段】
仏法に入った。賢王聖主の上代において南都に十五大寺を建立し、皆法相宗を崇めた。もし天台が真宗であるならば、上代の賢王の時に、七大諸寺において、なぜ天台を置かなかったのか。実に天竺といい震旦といい日本といい、仏法の濫觴は、慈氏所説の法相宗である。天親菩薩は、初め小乗を学んで五性各別の法相宗を誹謗させたが、後に心を翻して大乗を学ぶ日に、昔法相大乗を誹謗したことを悔い、急に舌を切って過ちを謝そうとした。もし慈氏の教文が真の仏法でないならば、千部論主世親菩薩がどうして後悔するだろうか。
南都叡山勝劣日記
本云 正応四年十月二十七日、大安寺北室馬道坊において書写し畢んぬ
于時永禄九年丙寅十月四日、鹿山寺地蔵院においてこれを写す
老比丘英俊（通五十一、別十九）
■■■■▢■■■■■■■■■■■■■■■■【梵字２０字】
右南都西大寺門葉也、誤りある者か、明鏡人これを直すべき者なり
【下段】
招提寺別受戒牒
奉請
唐招提寺大徳慶円律師（訃）
奉請
唐招提寺大徳覚融律師（訃）
奉請
龍門寺大徳照海律師（訃）
奉請
崇福寺大徳実盛律師（訃）
奉請
常宝寺大徳覚秀律師（訃）
奉請
唐招提寺大徳玄智律師（訃）
奉請
遍照心院大徳性海律師（訃）
奉請
来迎院大徳妙海律（訃）
【六頁】
【上段】
奉請
極楽寺大徳禅智律師（訃）
奉請
浄蓮華院大徳尋恵律師（訃）
沙弥道海稽首和南
大徳足下
ひそかに思うに、三学は道を殊にするも必ず漏盡に会通し、五乗は広く運んで戒足を資として先とする。これをもって表戒は衆行の津梁を務とし、無願の心を願じて七支の勝跡を祈る。ただ道海宿因多幸にして法門に列することを得たれども、清禁に登らず、夙夜克く悚ぐ。今、建武元年十月三日、唐招提寺戒壇院において具足戒を受く。伏して願わくは大徳慈悲戡済、少しく和南を議せられん。謹んで疏す。
建武元年十月三日 沙弥道海
和上
伝灯大法師位慶円
戒壇堂達
伝灯大法師位重海
【下段】
天台戒牒
比叡山延暦寺戒壇院
奉請霊山浄土
釈迦牟尼如来を和尚と為す
奉請金色世界
文殊師利菩薩を羯磨阿闍梨と為す
奉請兜率多天
弥勒菩薩を教授阿闍梨と為す
奉請十方一切世界
一切諸仏を尊証と為す
奉請十方一切世界
一切菩薩を同学等侶と為す
奉請当寺
大徳律師を伝授戒師と為す
沙弥稽首和南
大徳足下
ひそかに思うに、無明長夜には戒光を炬と為し、滅後には木叉を師と為す。所以に縛を脱した比丘は草繫を王遊に脱し、乞食沙門は鵞珠を死後に顕す。故に三観仏乗は三身を究竟に結び、三種浄戒は三因を初発に開く。ただ宿因多幸にして勝縁に遇うことを得、妄を棄てて真を尋ね、精しく戒品を祈る。庶わくば無上仏種はこれに籍りて敷栄し、塵労稠林はこれに因りて彌る。今、嘉元二年四月八日、比叡山延暦寺大乗戒壇院において菩薩別解脱戒を受く。伏して願わくは慈悲抜済せられん。謹んで和南疏す。
嘉元二年四月八日 沙弥智観謹疏
比丘今悲済を蒙り曳いて浄戒を授け、法を納れて心に在り、福河流注す。伏して乞う、現前伝戒和上幸いに名を垂示し、永く戒験と為さん。
現前伝戒和上座主前大僧正 都維那法眼和尚位
上座法印和尚位 寺主法眼和尚位
英語訳
【Page 5】
【Upper Section】
Buddhism. In the age of wise kings and sage rulers, fifteen great temples were built and established in the southern capital (Nara), all venerating the Yogācāra school. If Tendai were the true school, why was Tendai not established in the seven great temples during the time of ancient wise kings? Truly, whether speaking of India, China, or Japan, the origin of Buddhism is the Yogācāra school taught by Maitreya. Vasubandhu Bodhisattva initially studied Hinayāna and slandered the Yogācāra school's doctrine of five distinct natures, but later when he turned his mind to study Mahāyāna, he regretted having previously slandered Yogācāra Mahāyāna and suddenly tried to cut his tongue to apologize for his error. If Maitreya's teachings were not true Buddhism, why would Vasubandhu Bodhisattva, master of a thousand treatises, have felt such regret?
Record of the Superiority and Inferiority of Nanto and Mount Hiei
Original note: Completed copying on the 27th day of the 10th month of Shōō 4 (1291) at Kitamuro Umadō-bō of Daian-ji
At this time, copied on the 4th day of the 10th month of Eiroku 9 (1566), year of the Fire Tiger, at Jizō-in of Rokuyama-ji
Old monk Eishun (Generally 51, Specifically 19)
■■■■▢■■■■■■■■■■■■■■■■ [20 Sanskrit characters]
This is from the Saidai-ji lineage of the southern capital; if there are errors, a discerning person should correct them.
【Lower Section】
Ordination Certificate from Tōshōdai-ji
Respectfully inviting
Vinaya Master Keiyen, Great Virtue of Tōshōdai-ji (deceased)
Respectfully inviting
Vinaya Master Kakuyū, Great Virtue of Tōshōdai-ji (deceased)
Respectfully inviting
Vinaya Master Shōkai, Great Virtue of Ryūmon-ji (deceased)
Respectfully inviting
Vinaya Master Jissei, Great Virtue of Sōfuku-ji (deceased)
Respectfully inviting
Vinaya Master Kakushū, Great Virtue of Jōhō-ji (deceased)
Respectfully inviting
Vinaya Master Genchi, Great Virtue of Tōshōdai-ji (deceased)
Respectfully inviting
Vinaya Master Shōkai, Great Virtue of Henshōshin-in (deceased)
Respectfully inviting
Vinaya Master Myōkai of Raigō-in (deceased)
【Page 6】
【Upper Section】
Respectfully inviting
Vinaya Master Zenchi, Great Virtue of Gokuraku-ji (deceased)
Respectfully inviting
Vinaya Master Jin'e, Great Virtue of Jōrenge-in (deceased)
Novice Dōkai bows respectfully
At the feet of the Great Virtue
I humbly reflect that though the three studies follow different paths, they necessarily converge in the elimination of outflows; the five vehicles operate broadly, taking precept-foundation as primary. Therefore, the manifest precepts serve as bridges for all practices, and with願-less mind I pray for the excellent traces of the seven limbs. However, though Dōkai through past karmic fortune was able to join the Dharma gate, not having ascended to pure restrictions, I am constantly apprehensive day and night. Now, on the 3rd day of the 10th month of Kemmu 1 (1334), I received full ordination at the ordination platform hall of Tōshōdai-ji. I humbly wish that the Great Virtue's compassion might provide assistance; please briefly consider this respectful salutation. Respectfully submitted.
Kemmu 1, 10th month, 3rd day Novice Dōkai
Preceptor
Keiyen, Great Dharma Master of Transmitted Light
Ordination Platform Administrator
Jūkai, Great Dharma Master of Transmitted Light
【Lower Section】
Tendai Ordination Certificate
Enryaku-ji Ordination Platform Hall, Mount Hiei
Respectfully inviting from Vulture Peak Pure Land
Śākyamuni Tathāgata as Preceptor
Respectfully inviting from the Golden-Colored World
Mañjuśrī Bodhisattva as Karma-Instructor
Respectfully inviting from Tuṣita Heaven
Maitreya Bodhisattva as Teaching Instructor
Respectfully inviting from all worlds in the ten directions
All Buddhas as Honored Witnesses
Respectfully inviting from all worlds in the ten directions
All Bodhisattvas as Fellow Students
Respectfully inviting from this temple
Great Virtue Vinaya Master as Precept-Transmitting Teacher
Novice bows respectfully
At the feet of the Great Virtue
I humbly reflect that in the long night of ignorance, precept-light serves as torch, and after [the Buddha's] extinction, prātimokṣa serves as teacher. Therefore, monks freed from bondage escape grass-binding in royal excursions, and alms-seeking monks manifest swan-pearls after death. Thus the three contemplations of Buddha-vehicle bind the three bodies in ultimate realization, and the three types of pure precepts open the three causes at initial arousal. However, through fortunate past karma I was able to encounter excellent conditions, abandoning falsehood to seek truth and earnestly praying for precept-grades. May the supreme Buddha-seed thereby flourish, and the dense forest of dust and toil thereby be pacified. Now, on the 8th day of the 4th month of Kagen 2 (1304), I received bodhisattva separate liberation precepts at the Mahāyāna Ordination Platform Hall of Enryaku-ji on Mount Hiei. I humbly wish for compassionate salvation. Respectfully submitted with salutation.
Kagen 2, 4th month, 8th day Novice Chikan respectfully submits
This monk now receives compassionate salvation and is led to receive pure precepts; accepting the Dharma in mind, the river of merit flows and settles. I humbly request that the present precept-transmitting preceptor kindly reveal his name to serve forever as precept-verification.
Present Precept-Transmitting Preceptor, Former Great Monk-Administrator Abbot, Tsuina Dharma-Eye Monk Rank
Senior Monk Dharma-Seal Monk Rank Temple Administrator Dharma-Eye Monk Rank