翻刻
【右頁】
【枠外右上】
158
【枠外右横上】
法相髓腦
【枠外右横下】
二
【二段構成】
【上段】
享保六年《割書：辛丑》七月中旬相傳之興善院贈僧正藏俊
御所持之御本也大切重寶之一本深此￣ヲ尊󠄁崇￣ス
唯識宗末學
沙門秀英《割書：戒六｜年十八》
右法相燈明記先年世尊󠄁院春測房法印大僧都￣ヨリ功
徳院專映春了房《割書：江》附屬之旨《割書：予》傳聞之處此度于＿レ竊
令＿二借用＿一僅一兩日之内以＿二自筆＿一書＿二-寫之＿一誠不＿レ堪＿二隨
喜＿一餘深感＿二先德厚恩＿一《割書：而已》
本書卷本今功德院《割書：仁》有＿レ之必勿＿二他言他見＿一此三
書滿寺￣ノ祕書￣ナリ可＿レ崇可＿レ祕者也。
寬政四《割書：壬子》年十一月四日寫功了
同五日一交了 堯慶《割書：戒十﨟｜春秋二十一》
《振り仮名：保元元年｜《箱：考》一本奧書云 》秋九月日雇＿二同法學生＿一令＿レ寫畢
同月六日巳剋許以＿二愚眼《返り点：一》一交畢
興福寺五師大法師藏俊
沙門覺憲傳之
【下段】
建保六年秋九月十三日書寫校了
大法師憲宗
承久二年秋八月八日書＿二-寫之＿一畢
筆師英舜
嘉祿三年八月廿九日。以＿二知足坊之本＿一書寫之
同一校了 法師定眞
建長元年夏五月廿二日書＿二-寫之＿一畢
法師專操
弘安三年《割書：庚辰》十月十四日以＿二師匠奘實給之本寫＿一之
畢 末學貞英
弘安十一年正月廿九日寫＿レ之畢
玄弘
貞治四年正月廿五日依＿二神木御入洛＿一於《返り点：二》四恩院＿一千
部論在＿レ之。爲＿二彼唱導󠄁《返り点：一》有＿二不審事＿一借請󠄁之次書＿二-寫
之＿一畢 權律師圓辨《割書：年四｜十一》
自（裏書）＿二佛滅度壬申歲＿一至＿二弘仁 六（乙未）年嵯峨天皇御代《返り点：一》一千
四百卅歲如＿二法相燈明記＿一
【左頁】
【枠外左上】
159
【枠外左横上】
法相髓腦
【枠外左横下】
三
【二段構成】
【上段】
自＿二弘仁六年＿一至＿二貞治四年＿一《割書：乙巳》五百四十六年。佛滅
度依後至＿二貞治四年《返り点：一》一千九百七十五年歟《割書：此一段予》
《割書：私以＿二年代記＿一勘＿レ之》
自＿二吾朝󠄁佛像流行＿一《割書：廣庭天皇十三年壬｜申 廣庭欽明云云》
至＿二弘仁六年《返り点：一》二百六十八歲《割書：云云》。如＿二表記＿一。
吾朝󠄁佛法流行至＿二貞治四年《返り点：一》八百十四年歟
此一段私勘＿レ之
自＿三神護景雲二年《割書：春日大明神｜稱德天皇御代》移《返り点：二》三笠山＿一
至＿二貞治四年《返り点：一》五百九十四年歟
此一段私勘＿レ之
去年十二月十九日神木御入洛爲＿二祈禱於四恩
院＿一及＿二千部論＿一《割書：同四年正月廿一日始行。結願十九日。》彼唱
導󠄁予懃仕之間。年紀私勘＿レ之。
于＿レ時貞治四正廿記之了
權律師圓辨
至徳三年《割書：丁卯》正月廿六日申＿二-請󠄁東院僧正御本＿一令＿二
書寫＿一畢此院旣雖＿レ令《返り点：二》一見＿一文字等不審多端《割書：云云》
【下段】
欣＿二-求證本＿一之處不＿レ達󠄁《返り点：二》素懷＿一空過󠄁《返り点：二》居諸＿一幸今得＿二此
本＿一寫＿二-留之＿一。于＿レ時餘寒󠄁未＿レ散凍手不＿レ耐＿二執筆＿一雖＿レ然
爲＿二興隆佛法＿一押＿二懶情󠄁《返り点：一》染＿二禿毫＿一者也於＿二修南院對屋
妻向局＿一書＿レ之而已
應理宗末學光曉《割書：戒｜十一》
現代語訳
【右頁・上段】
享保六年（辛丑）七月中旬、相伝す。興善院贈僧正藏俊御所持の御本なり。大切重宝の一本にして、深くこれを尊崇す。
唯識宗末学
沙門秀英（戒臘六年・年十八）
右、法相燈明記は、先年、世尊院春測房法印大僧都より功徳院専映春了房へ附属の旨、予かねて伝聞するところ、この度ひそかに借用せしめ、わずか一両日の内に自筆をもってこれを書写す。誠に随喜に堪えず、余は深く先徳の厚恩を感ずるのみ。
本書の巻本、今、功徳院にこれあり。必ず他言・他見することなかれ。この三書は満寺の秘書なり。崇むべく秘すべきものなり。
寛政四年（壬子）十一月四日、写功了。
同五日一交了。堯慶（戒臘十﨟・春秋二十一）
〔考：一本の奥書に云う〕保元元年秋九月日、同法の学生を雇い、写し畢んぬ。
同月六日、巳の刻ばかり、愚眼をもって一交畢んぬ。
興福寺五師大法師藏俊
沙門覺憲、これを伝う
【右頁・下段】
建保六年秋九月十三日、書写校了。
大法師憲宗
承久二年秋八月八日、これを書写し畢んぬ。
筆師英舜
嘉祿三年八月二十九日、知足坊の本をもってこれを書写す。
同じく一校了。 法師定眞
建長元年夏五月二十二日、これを書写し畢んぬ。
法師專操
弘安三年（庚辰）十月十四日、師匠奘実より給わりたる本をもってこれを写し畢んぬ。
末学貞英
弘安十一年正月二十九日、これを写し畢んぬ。
玄弘
貞治四年正月二十五日、神木御入洛により、四恩院において千部論これあり。かの唱導のために不審のことあり、これを借請するついでに書写し畢んぬ。
権律師圓辨（年四十一）
〔裏書〕仏滅度壬申歳より弘仁六年（乙未）嵯峨天皇の御代まで一千四百三十歳。『法相燈明記』のごとし。
---
【左頁・上段】
弘仁六年より貞治四年（乙巳）まで五百四十六年。仏滅度より後、貞治四年に至るまで一千九百七十五年か。〔この一段、予、私に年代記をもってこれを勘う〕
吾朝における仏像流行〔広庭天皇十三年壬申、広庭とは欽明のこと〕より弘仁六年まで二百六十八歳〔云云〕。表記のごとし。
吾朝の仏法流行より貞治四年まで八百十四年か。
この一段、私にこれを勘う
神護景雲二年〔春日大明神、称徳天皇の御代〕に三笠山へ移座せしより貞治四年まで五百九十四年か。
この一段、私にこれを勘う
去年十二月十九日、神木御入洛につき、四恩院において千部論の祈禱を行う〔同四年正月二十一日始行、結願十九日〕。かの唱導を予、勤め仕る間、年紀を私に勘えたり。
時に貞治四年正月二十日、これを記し了んぬ。
権律師圓辨
至徳三年（丁卯）正月二十六日、東院僧正の御本を申請して書写せしめ畢んぬ。この院、すでに一見せしめたるといえども、文字等の不審、多端〔云云〕。
【左頁・下段】
証本を欣求するところ、素懐に達せず、むなしく居諸を過ごす。幸いにして今この本を得て、これを写し留む。時に余寒いまだ散ぜず、凍えたる手は執筆に堪えず。しかるといえども、仏法興隆のために懶情を押さえ、禿毫を染めるものなり。修南院の対屋妻向きの局において書くのみ。
應理宗末学光曉（戒臘十一）
英語訳
**[Right Page — Upper Section]**
In the mid-seventh month of Kyōhō 6 (1721, cyclical year *kanoto-ushi*), this was transmitted [to me]. This is the very manuscript formerly held by the late Sōjō Zōshun of Kōzen'in. It is a precious and treasured copy, and I revere it deeply.
A humble student of the Vijñaptimātratā School
Monk Shūei (sixth year of precepts; age eighteen)
The *Hossō Tōmyō-ki* mentioned above: I had previously heard that in former years it was transmitted from Hōin Dai-sōzu Shunzoku-bō of Sezon'in to Senmyō-Shunryō-bō of Kudoku'in. On this occasion I secretly borrowed it, and within just one or two days I copied it in my own hand. I am truly overcome with joyful gratitude; I am only left feeling deep appreciation for the great benevolence of [our] revered predecessors.
The scroll of this work is now held at Kudoku'in. On no account speak of it to others or show it to others. These three texts are secret writings of the entire temple. They are to be revered and kept secret.
Kansei 4 (1792, cyclical year *mizunoe-ne*), eleventh month, fourth day: copying completed.
Fifth day of the same month: one collation completed. Gyōkei (tenth year of precepts; age twenty-one)
[Note: One manuscript's colophon reads:] Hōgen 1 (1156), autumn, ninth month: I engaged fellow dharma students to copy [this], and it was completed. On the sixth day of the same month, around the hour of *mi* (9–11 a.m.), one collation was completed with my humble eyes.
Fifth-Rank Great Dharma Master of Kōfukuji: Zōshun
Transmitted by the monk Kakuken
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**[Right Page — Lower Section]**
Kenpō 6 (1218), autumn, ninth month, thirteenth day: copying and collation completed.
Great Dharma Master Kenshū
Jōkyū 2 (1220), autumn, eighth month, eighth day: copying completed.
Scribe Eishun
Karoku 3 (1227), eighth month, twenty-ninth day: copied using the manuscript of Chisoku-bō.
One collation completed on the same day. Dharma Master Jōshin
Kenchō 1 (1249), summer, fifth month, twenty-second day: copying completed.
Dharma Master Senzō
Kōan 3 (1280, cyclical year *kanoe-tatsu*), tenth month, fourteenth day: copied from the manuscript bestowed by my teacher Jōjitsu. Completed.
A humble student: Teiei
Kōan 11 (1288), first month, twenty-ninth day: copying completed.
Genkō
Jōji 4 (1365), first month, twenty-fifth day: On account of the Sacred Tree's procession into the capital (*shinboku gonjuraku*), the Thousand-Fascicle Sutra Ceremony (*senbu-ron*) was held at Shion'in. Having a matter requiring clarification for the purpose of presiding over that ceremony's teachings (*shōdō*), I borrowed [this text] and in the course of doing so copied it. Completed.
Junior Risshi: Enben (age forty-one)
[Reverse inscription:] From the year *mizunoe-saru* of the Buddha's Parinirvāṇa to the sixth year of Kōnin (815, cyclical year *kinoto-hitsuji*), the reign of Emperor Saga: 1,430 years. As recorded in the *Hossō Tōmyō-ki*.
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**[Left Page — Upper Section]**
From Kōnin 6 to Jōji 4 (cyclical year *kinoto-mi*): 546 years. From the Buddha's Parinirvāṇa to Jōji 4: approximately 1,975 years. [This passage I, privately, have calculated using the *Nendaiki* (chronological records).]
From the spread of Buddhism in our country [the thirteenth year of Emperor Hironiwa (*Kimmei*), cyclical year *mizunoe-saru* — "Hironiwa" refers to Emperor Kimmei] to Kōnin 6: 268 years [and so forth]. As shown in the table.
From the spread of Buddhism in our country to Jōji 4: approximately 814 years.
This passage I have privately calculated.
From the relocation to Mount Mikasa in Jingo Keiun 2 [768, the reign of Empress Shōtoku, the era of the Kasuga Daimyōjin] to Jōji 4: approximately 594 years.
This passage I have privately calculated.
Last year, on the nineteenth day of the twelfth month, on the occasion of the Sacred Tree's entry into the capital, prayers were offered at Shion'in as part of the Thousand-Fascicle Ceremony [which began on the twenty-first day of the first month of the same fourth year (of Jōji), with the prayer-completion on the nineteenth day]. As I earnestly served as the presiding teacher (*shōdō*) for that ceremony, I privately calculated these chronological figures.
Written on the twentieth day of the first month of Jōji 4 [1365].
Junior Risshi: Enben
Eitoku 3 (1383, cyclical year *hinoto-u*), first month, twenty-sixth day: I requested the manuscript of the Sōjō of Tō'in and had it copied. Although this temple [i.e., Tō'in] had already allowed me to look at it once, there were numerous points of uncertainty regarding the characters [and so forth].
---
**[Left Page — Lower Section]**
[I had been] seeking an authoritative manuscript (*shōhon*) to verify [doubtful passages], but my long-cherished wish remained unfulfilled as the days and months passed in vain. Fortunately, I have now obtained this copy and have made a transcript for preservation. At this time, the lingering cold of late winter has not yet lifted, and my frozen hands could scarcely hold a brush. Nevertheless, for the sake of the flourishing of the Buddha-Dharma, I suppressed my laziness and wetted my worn brush. Written in the corner room of the facing building (*tsumaguki-no-tsubone*) of Shūnan'in. That is all.
A humble student of the Ōri school (*Ōrishū*): Kōgyō (eleventh year of precepts)