一　律苑僧宝伝十五巻 - 翻刻

翻刻

【右頁上段】
潤州有＿二律師＿一。名惟倩。遊＿二於周律師之門＿一。伝＿二毘尼之旨＿一。而
四分一律。尤所＿レ究＿レ心。製＿二事抄集正記若干巻＿一。斯【師の誤字】亦六十
家之一也。
　　唐南嶽雲峰寺法証律師伝
律師名法証。生＿二郭氏族＿一。不＿レ詳＿二何国人＿一也。器宇弘大。軌
行峻持。開＿二法於南嶽雲峰寺＿一。道化之声浹＿二-聞四遠＿一。学子
望＿レ風蝉聯而至。師随＿レ機開示。霑被為＿レ多。説法之外。力
事＿二経営＿一。平＿二基趾＿一。聚＿二土木＿一。使＿二塔廟一新＿一。毎歳会＿レ徒読＿二-誦
群経＿一。貞元十七年某月日遺＿二-誡諸弟子＿一訖。脱然而逝。僧
臘五十有七。世寿七十八。師凡住寺五十年。恒修＿二苦行＿一。
至＿レ老未＿二嘗休懈＿一。其性烈而能温。気清而且穆。故元臣碩
老以及＿二邨童̪市豎＿一。莫＿レ不＿二傾忱帰崇＿一。所度弟子五万人。能＿二
其法＿一者曰＿レ詮曰＿レ遠曰＿レ振曰＿レ巽曰＿二素等＿一凡三千余人。河東
柳子厚為＿レ師撰＿二塔上銘＿一。
　　唐恵超律師伝
律師名恵超。法嗣＿二周律師＿一。為＿レ 人俊朗。秀＿二-抜群表＿一。鋭＿二精
事抄＿一。妙入＿二深義＿一。因作＿二記若干巻＿一疏＿二-釈之＿一。師亦六十家之
【右頁下段】
一也。
　　唐弁常律師伝
杭州律師。名弁常。未＿レ詳＿二其族里所＿一レ自。伝＿二法于周律師＿一。
迨＿レ円＿二戒足＿一。専習＿二律部＿一。通＿二止作開制之旨＿一。撰＿二記七巻＿一。解＿二
事抄＿一。師亦六十家之一也。
　　唐呉郡包山恒度皓律師伝
律師諱神皓。字恒度。俗縁徐氏。呉産也。天性耿潔。風韻
朗邁。幼負＿二脱俗之姿＿一。出家受＿二経於銭塘龍泉寺一公＿一。天
宝六年。詔精＿二-択修潔者＿一。毎＿レ州許＿レ度＿二 三人＿一。師獲＿レ隷＿二籍包
山福願寺＿一。三十二歳。従＿二興大師＿一進具。俄聞＿三会稽曇一律
師道望為＿二 天下第一＿一。決＿レ志依付。習＿二事抄＿一洞＿二-徹義髄＿一。未＿レ
幾帰隠＿二包山＿一。一盋三衣。追＿二-逐雲月。未＿下嘗以＿二世故＿一少嬰＿中其
念慮＿上。乾元元年。粛宗皇帝詔＿二 天下二十七寺＿一。各選＿二大徳
七人＿一。長＿二-講戒律＿一。尊＿二師之道＿一。不＿レ容＿二肥遯自逸＿一。強住＿二開元
寺＿一。師弗＿レ克＿レ辞而応。自＿レ是道声日揚。非＿二惟緇徒欽慕＿一。而
一時貴人。若＿二開州刺史陸向。前給事中厳涗。礼部侍郎
劉太真。前大理評事張象。前廉史亜相李棲筠輩＿一。屈＿レ勢
【左頁上段】
致＿レ敬。餐＿レ風飲＿レ徳。晩年締＿二道俗＿一為＿二西方社＿一。有＿下不＿レ能＿レ遺＿二
塵累＿一者＿上引＿二-退之＿一。時以為。栴檀林中常才自枯。貞元六年
冬十月示＿二微疾＿一。至＿二 十二月＿一疾亟。嘱＿二門人維亮＿一曰。必帰＿二
我於洞庭＿一置＿レ塔。又一日謂＿二左右＿一曰。浄土聖相已現。吾今
夕必行矣。乃具＿レ浴更＿レ衣。集＿レ衆説法訖。端坐而化。報年
七十有五。戒臘四十有三。是夜天無＿二雲翳＿一。而星霣如＿レ雨。
異香満室。経久不＿レ滅。其窆也。雲渓皎然作＿二碑頌。師誦＿二
法華経＿一 九千部。講＿二 四分律抄＿一 七会。戒壇五登。所度弟子
若干人。伝＿二其法＿一者七人。曰＿二維亮＿一曰＿二道超＿一曰＿二霊俊＿一曰＿二道
濬＿一曰＿二道稜＿一曰＿二維譲＿一曰＿二維誠＿一。共樹＿二師赤幟＿一。為＿二-一方良導＿一
也。
賛曰。皓師結＿二道俗＿一為＿二西方社＿一。其為＿レ計也大矣。至＿三於塵
累未＿レ遺者引＿二-退之＿一。是即遠公卻＿二謝霊運＿一之心也。味＿二其平
生＿一。如＿二晴空皎月一塵不＿一レ染。宜乎命終之際。光明盛大如＿レ
此也。嗚呼人人効＿レ師而求＿レ生＿二浄土＿一。万牛莫＿レ挽矣。
　　唐禅定寺義威律師伝
律師名義威。出＿二于周律師之門＿一。明＿二-錬毘尼＿一。慧解精絶。開＿二-
【左頁下段】
法於西京禅定寺＿一。四遠響応。師嘗著＿二事抄霊山記若干巻＿一。
乃六十家之一也。
　　唐大覚律師伝
律師名大覚。為＿二周律師之徒＿一。識度明敏。深探＿二律部＿一。止作
二持。白圭良璧。建＿二律幢於杭州華厳寺＿一。四方衲子咸宗
仰焉。演法之暇秉＿レ筆述＿レ記凡十四巻。題曰＿二 四分律抄批＿一。
行＿二于学者＿一。師亦六十家之一也。
　　唐余杭宜豊寺霊一律師伝
律師名霊一。受＿二生於広陵呉氏＿一。種性超邁。襟懐煦然如＿レ
春。年肇九歳。僻＿二-嫌朽宅＿一。径入＿二梵園＿一。弱冠之年。躋壇稟＿二
具足戒＿一。精＿二-練律儀＿一。夙夜弗＿レ懈。始従＿二維揚法慎律師＿一学＿二
相部律＿一。当代龍象与＿レ師周旋者極多。唯曇一義宣明幽最
称＿二知己＿一。師偶至＿二会稽山南県溜寺＿一。参＿二禅師隠空乾靖＿一。討＿二-
論第一義諦＿一。継居＿二慶雲寺＿一。又主＿二余杭宜豊寺＿一。慈＿二-育一衆＿一。
循循善誘。受＿レ教者若＿三良田之納＿二膏雨＿一焉。寺初無＿二井泉＿一。
及＿二師居＿一レ之。金泉觱沸而出。挹＿レ之無＿レ竭。師履行清厳。悪＿二
栄利＿一絶＿二攀縁＿一。足跡不＿レ入＿二俗姓之門＿一。或宴＿二-坐山椒＿一。或経＿二-

現代語訳

【右頁上段】
潤州に律師がいた。名は惟倩。周律師の門に遊学し、毘尼の旨を伝えた。而して四分律一部は、特に心を究めた所であった。事抄集正記若干巻を製作した。この師もまた六十家の一である。

　　唐南嶽雲峰寺法証律師伝
律師の名は法証。郭氏の族に生まれた。何国の人かは詳らかでない。器宇弘大で、軌行峻持であった。南嶽雲峰寺で法を開いた。道化の声は四方遠くまで浹聞した。学子は風を望んで蝉のように連なって至った。師は機に随って開示し、霑被する所が多かった。説法の外には、力めて経営に事え、基趾を平らかにし、土木を聚め、塔廟を一新させた。毎歳徒を会して群経を読誦させた。貞元十七年某月日、諸弟子に遺誡し訖って、脱然として逝った。僧臘五十七。世寿七十八。師は凡そ寺に住すること五十年。恒に苦行を修し、老に至るまで未だ嘗て休懈することがなかった。その性は烈にして能く温かく、気は清くして且つ穆やかであった。故に元臣碩老以て邨童市豎に及ぶまで、傾忱帰崇しない者はなかった。度した弟子は五万人。その法を能くする者は詮と曰い遠と曰い振と曰い巽と曰い素等と曰い、凡そ三千余人であった。河東の柳子厚が師のために塔上銘を撰した。

　　唐恵超律師伝
律師の名は恵超。法嗣は周律師である。為人俊朗で、群表に秀抜していた。事抄に鋭精し、深義に妙入した。因って記若干巻を作ってこれを疏釈した。師もまた六十家の

【右頁下段】
一である。

　　唐弁常律師伝
杭州の律師。名は弁常。その族里の自る所を詳らかにしない。法を周律師に伝えた。戒足が円満するに迨んで、専ら律部を習い、止作開制の旨に通じた。記七巻を撰して、事抄を解釈した。師もまた六十家の一である。

　　唐呉郡包山恒度皓律師伝
律師の諱は神皓、字は恒度。俗縁は徐氏。呉の産である。天性耿潔で、風韻朗邁であった。幼くして脱俗の姿を負い、出家して銭塘龍泉寺の一公に経を受けた。天宝六年、詔して修潔者を精択し、毎州三人の度を許した。師は包山福願寺に籍を隷することを獲た。三十二歳で、興大師に従って進具した。俄かに会稽の曇一律師の道望が天下第一為ることを聞き、志を決して依付した。事抄を習い義髄を洞徹した。幾ばくもなく包山に帰隠し、一盋三衣で、雲月を追逐した。未だ嘗て世故を以て少しくその念慮を嬰らすことがなかった。乾元元年、粛宗皇帝が天下二十七寺に詔し、各々大徳七人を選んで、戒律を長講させた。師の道を尊び、肥遯自逸を容さず、強いて開元寺に住まわせた。師は辞することを克わずして応じた。これより道声日に揚がった。惟だ緇徒が欽慕するのみでなく、一時の貴人、開州刺史陸向、前給事中厳涗、礼部侍郎劉太真、前大理評事張象、前廉史亜相李棲筠の輩の如きは、勢を屈して

【左頁上段】
敬を致し、風を餐し徳を飲んだ。晩年、道俗を締めて西方社と為した。塵累を遺すこと能わざる者有らば、これを引退させた。時に以為く、栴檀林中に常才自ずから枯ると。貞元六年冬十月、微疾を示し、十二月に至って疾亟まった。門人維亮に嘱して曰く「必ず我を洞庭に帰して塔を置け」と。又一日、左右に謂って曰く「浄土の聖相已に現れたり。吾今夕必ず行かん」と。乃ち浴を具え衣を更え、衆を集めて説法し訖って、端坐して化した。報年七十五。戒臘四十三。この夜天に雲翳無くして、星霣ること雨の如くであった。異香室に満ち、経久して滅せず。その窆の時、雲渓皎然が碑頌を作った。師は法華経九千部を誦し、四分律抄七会を講じ、戒壇五登した。度した弟子若干人。その法を伝えた者七人。維亮と曰い道超と曰い霊俊と曰い道濬と曰い道稜と曰い維譲と曰い維誠と曰う。共に師の赤幟を樹て、一方の良導と為った。

賛に曰く「皓師が道俗を結んで西方社と為したこと、その計も大なるかな。塵累未だ遺せざる者をこれ引退させるに至っては、是れ即ち遠公が謝霊運を卻けたる心なり。その平生を味わえば、晴空皎月の如く一塵も染まらず。宜なるかな命終の際、光明盛大なることかくの如きなり。嗚呼人々師に効って浄土に生を求めば、万牛も挽くこと莫からん」と。

　　唐禅定寺義威律師伝
律師の名は義威。周律師の門より出た。毘尼を明錬し、慧解精絶であった。西京禅定寺で開

【左頁下段】
法し、四方遠く響応した。師は嘗て事抄霊山記若干巻を著した。乃ち六十家の一である。

　　唐大覚律師伝
律師の名は大覚。周律師の徒と為った。識度明敏で、律部を深探した。止作二持は、白圭良璧のようであった。杭州華厳寺に律幢を建て、四方の衲子咸く宗仰した。演法の暇に筆を秉じて記を述すること凡そ十四巻。題して四分律抄批と曰い、学者に行われた。師もまた六十家の一である。

　　唐余杭宜豊寺霊一律師伝
律師の名は霊一。広陵の呉氏に生を受けた。種性超邁で、襟懐煦然として春の如くであった。年九歳に肇まり、朽宅を僻嫌して、径ちに梵園に入った。弱冠の年、壇に躋って具足戒を稟けた。律儀を精練し、夙夜懈らなかった。始めて維揚の法慎律師に従って相部律を学んだ。当代の龍象で師と周旋する者極めて多し。唯だ曇一・義宣・明幽のみ最も知己と称された。師は偶々会稽山南県溜寺に至り、禅師隠空・乾靖に参じて、第一義諦を討論した。継いで慶雲寺に居し、又余杭宜豊寺を主した。一衆を慈育し、循々として善く誘った。教を受ける者は良田の膏雨を納るるが若くであった。寺は初め井泉無かったが、師がこれに居するに及んで、金泉觱沸して出た。これを挹しても竭きることがなかった。師の履行は清厳で、栄利を悪み攀縁を絶ち、足跡は俗姓の門に入らなかった。或いは山椒に宴坐し、或いは

英語訳

**Right Page Upper Section**
In Runzhou there was a Vinaya Master named Weiqian. He studied at Master Zhou's school and transmitted the principles of vinaya. The *Four-Part Vinaya* was what he especially devoted his mind to investigating. He composed the *Collected Records of the Shichao* in several volumes. This Master was also one of the Sixty Schools.

**Biography of Vinaya Master Fazheng of Yunfeng Temple on Mount Nanyue**
The Vinaya Master's name was Fazheng. He was born into the Guo clan. It is not clear what country he was from. His character and bearing were magnanimous and great, his conduct lofty and steadfast. He opened the Dharma at Yunfeng Temple on Mount Nanyue. The sound of his teaching and transformation was heard far and wide in all four directions. Students looked up to his influence and came in continuous streams like cicadas. The Master gave instruction according to their capacities, benefiting many. Beyond preaching the Dharma, he devoted his efforts to management, leveling foundations and gathering materials for construction, making the pagodas and temples completely new. Each year he assembled disciples to recite the various sutras. On a certain day in the certain month of the seventeenth year of Zhenyuan, after giving final instructions to his disciples, he departed peacefully. He had fifty-seven years of monastic age and lived seventy-eight years in the world. The Master resided at the temple for approximately fifty years total. He constantly practiced austerities and never rested or slacked even in old age. His nature was fierce yet gentle, his spirit clear yet peaceful. Therefore from high ministers and venerable elders down to village children and market boys, none failed to bow their hearts in reverent devotion. The disciples he ordained numbered fifty thousand. Those who mastered his teachings - called Quan, called Yuan, called Zhen, called Xun, called Su and others - totaled over three thousand people. Liu Zihou of Hedong composed a pagoda inscription for the Master.

**Biography of Vinaya Master Huichao**
The Vinaya Master's name was Huichao. His Dharma lineage traced to Master Zhou. As a person he was handsome and bright, outstanding among his peers. He applied sharp precision to the *Shichao* and wonderfully penetrated its profound meaning. Consequently he composed records in several volumes providing commentary and explanation. The Master was also one of the Sixty

**Right Page Lower Section**
Schools.

**Biography of Vinaya Master Bianchang**
A Vinaya Master of Hangzhou named Bianchang. The details of his clan and native place are unclear. He transmitted the Dharma from Master Zhou. When his precepts were complete, he specialized in studying the vinaya sections and mastered the principles of cessation, action, opening and restraint. He compiled records in seven volumes explaining the *Shichao*. The Master was also one of the Sixty Schools.

**Biography of Vinaya Master Hengdu Hao of Baoshan in Wu Commandery**
The Vinaya Master's taboo name was Shenhao, courtesy name Hengdu. His secular connections were with the Xu family; he was a native of Wu. His natural disposition was upright and pure, his bearing clear and transcendent. In youth he possessed the demeanor of one who would transcend the mundane. He left home and received instruction in the sutras from Master Yi of Longtai Temple in Qiantang. In the sixth year of Tianbao, an edict was issued to carefully select those of cultivated purity, permitting each prefecture to ordain three people. The Master obtained registration at Fuyuan Temple on Baoshan. At thirty-two years old, he received full ordination from Great Master Xing. Soon hearing that the reputation of Vinaya Master Tanyi of Kuaiji was foremost in the realm, he resolved to depend on him. He studied the *Shichao* and thoroughly penetrated its essential meaning. Before long he returned to reclusion on Baoshan. With one bowl and three robes, he pursued clouds and moon. He never allowed worldly affairs to even slightly trouble his thoughts. In the first year of Qianyuan, Emperor Suzong issued an edict to twenty-seven temples throughout the realm, each selecting seven great virtuous ones to give extended lectures on precepts and vinaya. Honoring the Master's Way, they would not allow him to remain in comfortable retirement, forcibly having him reside at Kaiyuan Temple. The Master could not decline and responded. From this time his reputation for the Way grew daily. Not only did the monastic community admire him, but contemporary nobles - like Runzhou Regional Inspector Lu Xiang, former Palace Attendant Yan Mi, Vice Minister of Rites Liu Taizhen, former Court of Judicial Review Evaluator Zhang Xiang, former Regional Inspector and Vice Prime Minister Li Qiyun and others - humbled their positions to

**Left Page Upper Section**
show respect, partaking of his influence and drinking his virtue. In his later years he bound together monastics and laypeople to form a Western [Pure Land] Society. If there were those unable to abandon worldly burdens, he would have them withdraw. At the time people said, "In a sandalwood forest, ordinary talents naturally wither away." In the winter of the sixth year of Zhenyuan, in the tenth month, he showed slight illness. By the twelfth month the illness became critical. He instructed disciple Weiliang saying: "You must return me to Dongting and establish a pagoda." Another day he said to his attendants: "The sacred forms of the Pure Land have already appeared. I will surely depart this evening." Then he prepared a bath, changed clothes, gathered the assembly, finished preaching the Dharma, and passed away sitting upright. His reported age was seventy-five. His precept age was forty-three. That night the sky had no clouds or shadows, yet stars fell like rain. Strange fragrances filled the room, lasting long without dissipating. At his interment, Jiaoran of Yunxi composed a stele eulogy. The Master recited the *Lotus Sutra* nine thousand times, lectured on the *Four-Part Vinaya Commentary* seven times, and ascended ordination platforms five times. He ordained a certain number of disciples. Those who transmitted his Dharma were seven people: Weiliang, Daochao, Lingjun, Daojun, Daoling, Weirang, and Weicheng. Together they raised the Master's red banner, becoming excellent guides for the region.

The eulogy says: "Master Hao bound together monastics and laypeople to form a Western Society - how great was his plan! As for withdrawing those who had not abandoned worldly burdens, this was precisely the mind of Master [Hui]yuan when he declined Xie Lingyun. Savoring his entire life, like a bright moon in clear sky, not a single speck of dust was stained upon it. How fitting that at the moment of death, the light and brightness should be so magnificent! Alas, if everyone would emulate the Master and seek rebirth in the Pure Land, even ten thousand oxen could not hold them back!"

**Biography of Vinaya Master Yiwei of Chanding Temple**
The Vinaya Master's name was Yiwei. He emerged from Master Zhou's school. He refined and mastered vinaya, his wisdom and understanding being precise and extraordinary. He opened the

**Left Page Lower Section**
Dharma at Chanding Temple in the western capital, with responses coming from all four directions. The Master once composed the *Lingshan Records on the Shichao* in several volumes. He was one of the Sixty Schools.

**Biography of Vinaya Master Dajue**
The Vinaya Master's name was Dajue. He was a disciple of Master Zhou. His understanding and bearing were clear and keen; he deeply explored the vinaya sections. His cessation and action, the two types of observance, were like white jade and fine jade. He established a vinaya banner at Huayan Temple in Hangzhou, and monks from all four directions all revered and looked up to him. In his spare time from teaching the Dharma he took up the brush to compose records totaling fourteen volumes. Titled *Commentary on the Four-Part Vinaya Commentary*, they circulated among students. The Master was also one of the Sixty Schools.

**Biography of Vinaya Master Lingyi of Yifeng Temple in Yuhang**
The Vinaya Master's name was Lingyi. He was born to the Wu family of Guangling. His nature and lineage were transcendent; his heart and mind were warm like spring. At the tender age of nine, he disliked the decaying dwelling and went straight into the Brahma garden. In his twentieth year he ascended the platform and received full ordination. He refined his practice of vinaya regulations, never slacking day or night. Initially he studied the *Xiangbu Vinaya* under Vinaya Master Fashen of Weiyang. Among the dragons and elephants of that generation who associated with the Master, there were extremely many. Only Tanyi, Yixuan, and Mingyou were most acclaimed as intimate friends. The Master happened to visit Liusi in Shannan County on Mount Kuaiji, where he met with Meditation Masters Yinkong and Qianjing to discuss the First Principle of Truth. He subsequently resided at Qingyun Temple and also served as abbot of Yifeng Temple in Yuhang. He compassionately nurtured the entire assembly, guiding them skillfully step by step. Those who received his teachings were like fertile fields receiving rich rain. The temple initially had no well or spring. When the Master came to reside there, a golden spring bubbled forth vigorously. Drawing from it never exhausted it. The Master's conduct and behavior were pure and strict; he despised glory and profit, cut off climbing connections, and his footsteps never entered the gates of lay households. Sometimes he sat in meditation on mountain peaks, sometimes he walked through