翻刻
【右頁上段】
重禅律師者。不＿レ詳＿二何許人＿一。円照律師之門人也。志力堅
明。英敏逸＿レ群。嘗従＿二興正菩薩＿一納＿二満分戒＿一。受＿二学于禅恵
律師＿一。不＿三唯精＿二于律＿一。凡真言三論等諸宗。莫＿レ不＿レ尽＿二其奥＿一。
後拠＿二梵刹＿一。大開＿二法筵＿一。名流＿二 四方＿一。黒白帰仰云。
泉州久米田寺円戒爾律師伝
律師諱禅爾。字円戒。従＿二円照律師＿一受具。聡恵卓越。学＿二
毘尼部＿一。精＿二-究至趣＿一。兄＿二-親示観国師＿一。受＿二華厳奥旨＿一。而声
名日重。受＿レ請講＿二華厳及三大部于戒壇院＿一。聴者充焉。麈
尾一揮。詞義洞合。国師甚称賞。某年中就＿二泉州＿一創＿二寺一
区＿一。曰＿二久米田＿一。結＿二-構寮宇＿一。以納＿二負笈之士＿一。大唱＿二毘尼華
厳二宗＿一。於＿レ是声光益顕。如＿三日出＿二震方＿一。四遠之人莫＿レ不＿二瞻
仰＿一。会観国師退＿二戒壇＿一。起＿レ師主＿二其席＿一。一坐七白。大振＿二化権＿一。
一旦示＿二微疾＿一。行道如＿レ故。顧謂＿二門弟子＿一曰。吾去＿二 人間世＿一
殆不＿レ遠也。歴＿二 三昏旦＿一怡然而化。実正中乙丑二年正月
初八日也。世齢七十有三。法臘五十。又一元明極俊禅師。
嘗為＿レ師製＿レ賛褒＿二-美厥徳＿一云。
相州覚園寺開山道照海律師伝
【右頁下段】
律師諱智海。字心恵。別号＿二道照＿一。従＿二宗灯律師＿一究＿二毘尼＿一。
兼稟＿二密乗＿一。得＿二小野広沢等諸流之奥旨＿一。又嘗伝＿二-通受法
於忍性菩薩＿一。永仁四年。大檀越平貞時公創＿二鷲峰山覚園
寺＿一。延＿レ師為＿二開山之初祖＿一。包笠紛紜炉鞴宏蔽。師之道声
雷行飇起。嘗手画＿二聖無動像＿一。修＿二八千枚法＿一 五十余座。其
像今猶在焉。
泉涌寺覚一阿律師伝
律師名覚阿。号＿二覚一＿一。未＿レ知＿二其里族＿一。割＿二-裂俗網＿一。径入＿二僧
苑＿一。進戒之後。就＿二学于智鏡浄因二律師＿一。於＿二宗部＿一渉獵繁
焉。又従＿二忍性菩薩＿一。伝＿二通受之法＿一。雅慕＿二浄土法門＿一乃往＿二
讃之西三谷＿一。謁＿二覚心法師＿一。心黒谷源空上人之法孫也。師
親侍＿二座下＿一。究＿二浄教及具舎＿一。後嗣＿二宗灯律師席＿一。住＿二泉涌＿一。
化風盛播。学者日蕃。於＿二某年八月十一日＿一謝＿レ世。寿未＿レ詳。
兀兀元律師継住＿二本寺＿一。粋＿二於毘尼瑜伽二宗＿一。
了心無律師伝
律師諱本無。字了心。師＿二-事空智公＿一。実相照律師之法孫
也。学行相貫。名翼四飛。出＿二-世戒壇院＿一。講＿二-唱毘尼＿一。学者
【左頁上段】
聞＿レ風而造。溢＿二-隘堂于＿一。元徳元年十月三日。示＿二寂于大聖
竹林寺＿一。寿未＿レ考。門人覚行玄等若干人。
戒壇院十達国師伝
国師諱俊才。十達其字也。法嗣＿二示観国師＿一。少而出家。聡
恵超＿二儕輩上＿一。弱冠之年登壇受＿二具足戒＿一。毘尼華厳二宗。
備探＿二冲奥＿一。又依＿二道月然律師＿一。染＿二指三密之旨＿一。初開＿二法於
真言院＿一。継尸＿二京兆大通＿一。風聞＿二 四表＿一。名達＿二 九重＿一。後醍醐
天皇。申＿二弟子之礼＿一。受＿二菩薩大戒＿一。賜以＿二国師之号＿一。某年
間出＿二-世南都戒壇院＿一。皂素莫＿レ不＿レ仰＿二其徳＿一。後遊＿二-化東州＿一。
竟唱＿二滅于称名律寺＿一。時文和二年十月初二日也。服＿二割截
衣＿一。歴＿二 七十六夏＿一。享＿二報身寿＿一 九十有五年。所度弟子円浄
等若干人。師嘗著＿二 五教章要文集三十二巻＿一。
尭戒如空二律師伝
尭戒律師。諱定泉。西大慈真和尚之門人也。正応五年受
具。時年二十矣。精達＿二毘尼之旨＿一。正和初聴＿三真講＿二梵網古
迹記＿一。即為＿レ衆覆講。如空心公随＿レ聞随録。遂成＿二補忘鈔十
巻＿一。師所＿レ著有＿二 三聚浄戒通受懺悔三聚浄戒四字鈔等若
【左頁下段】
干巻＿一。某年九月二十一日寂。如空律師。諱英心。尭戒公
之法弟也。延慶二年。師二十一歳進＿二満分戒＿一。以＿二律学之
美＿一致＿二高名於世＿一。所＿レ著有＿二行事鈔資覧訣。表無表章顕業
鈔。菩薩戒洞義鈔等若干巻＿一。某年十月初六日棄＿レ世。
賛曰。戒空二公。竝出＿二慈真和尚之門＿一。秋菊春蘭。各擅＿二其
美＿一。人到＿二于今＿一称＿レ之。第恨未＿レ詳＿二其行状＿一。雖＿レ然見＿二其所著
書＿一。足＿三以知＿二 二公底薀＿一也。嗚呼有＿二是炉鞴＿一。則有＿二是法器＿一
矣。
本如睿律師伝
律師諱湛睿。号＿二本如＿一。自＿二其少時＿一有＿二奇心遠識＿一。出家入＿二
戒壇円戒爾律師之門＿一。学＿二毘尼。雑華＿一。璽之門人。能得＿二其
奥＿一者。唯師与＿二盛誉＿一而巳。出＿二-世鎌倉称名律寺＿一。講＿二-揚宗
教＿一。会無＿レ告＿レ倦。登門受業者極多。皆宏偉之龍象也。師
後終歿無＿レ知＿二時代＿一。所＿レ著有＿二教理鈔及簒釈等若干巻＿一。
明智誉律師伝
律師諱盛誉。字明智。不＿レ知＿二何地人＿一也。亦未＿レ詳＿二其姓氏＿一。
投＿二円戒爾律師＿一祝髪受具。儁秀之声。不斉＿二朋儔＿一。洞暁＿二
現代語訳
【右頁上段】
重禅律師は、何処の人か詳らかでない。円照律師の門人である。志力は堅明で、英敏にして群を逸していた。かつて興正菩薩に従って満分戒を納受し、禅恵律師に受学した。ただ律に精通するだけでなく、凡そ真言・三論等の諸宗において、その奥を尽くさないものはなかった。後に梵刹に拠って、大いに法筵を開いた。名は四方に流れ、僧俗が帰仰したという。
**泉州久米田寺円戒爾律師伝**
律師の諱は禅爾、字は円戒。円照律師に従って受具した。聡恵卓越で、毘尼部を学び、至趣を精究した。示観国師に兄事し、華厳の奥旨を受けた。而して声名日に重くなった。請を受けて華厳及び三大部を戒壇院で講じた。聴者は充満した。麈尾一たび揮えば、詞義洞合した。国師は甚だ称賞した。某年中に泉州に就いて寺一区を創建した。久米田と曰った。寮宇を結構して、負笈の士を納めた。大いに毘尼・華厳二宗を唱えた。ここにおいて声光益々顕れた。日が震方より出るが如く、四遠の人で瞻仰しないものはなかった。会々観国師が戒壇を退いた。師を起こしてその席を主らせた。一坐七白で、大いに化権を振るった。一旦微疾を示したが、行道は故の如くであった。門弟子を顧みて謂って曰く「吾が人間世を去ること殆ど遠からざるなり」と。三昏旦を歴て怡然として化した。実に正中乙丑二年（1325年）正月初八日である。世齢七十有三。法臘五十。また元明極俊禅師が、かつて師のために賛を製して厥の徳を褒美したという。
**相州覚園寺開山道照海律師伝**
【右頁下段】
律師の諱は智海、字は心恵、別号を道照という。宗灯律師に従って毘尼を究め、兼ねて密乗を稟けた。小野・広沢等諸流の奥旨を得た。また嘗て忍性菩薩に通受の法を伝通した。永仁四年（1296年）、大檀越平貞時公が鷲峰山覚園寺を創建した。師を延いて開山の初祖とした。包笠紛紜として炉鞴宏く蔽った。師の道声は雷行飇起した。嘗て手ずから聖無動像を画き、八千枚法を五十余座修した。その像は今猶在る。
**泉涌寺覚一阿律師伝**
律師の名は覚阿、号を覚一という。その里族を知らない。俗網を割裂して、径ちに僧苑に入った。進戒の後、智鏡・浄因二律師に就学した。宗部において渉獵すること繁かった。また忍性菩薩に従って、通受の法を伝えた。雅しく浄土法門を慕い、乃ち讃岐の西三谷に往いた。覚心法師を謁した。心は黒谷源空上人の法孫である。師は座下に親侍して、浄教及び倶舎を究めた。後宗灯律師の席を嗣いで、泉涌寺に住した。化風盛んに播かれ、学者日に蕃った。某年八月十一日に世を謝した。寿は詳らかでない。兀元律師が本寺に継住した。毘尼・瑜伽二宗に粋であった。
**了心無律師伝**
律師の諱は本無、字は了心。空智公に師事した、実相照律師の法孫である。学行相い貫き、名翼四つに飛んだ。戒壇院に出世して、毘尼を講唱した。学者は
【左頁上段】
風を聞いて造り、堂に溢れ隘った。元徳元年（1329年）十月三日、大聖竹林寺において示寂した。寿は考えられない。門人覚行・玄等若干人。
**戒壇院十達国師伝**
国師の諱は俊才、十達がその字である。示観国師の法嗣である。少にして出家し、聡恵は儕輩の上に超えた。弱冠の年に登壇して具足戒を受けた。毘尼・華厳二宗において、備に冲奥を探った。また道月然律師に依って、三密の旨を染指した。初め真言院において法を開き、継いで京兆大通を尸った。風は四表に聞こえ、名は九重に達した。後醍醐天皇は、弟子の礼を申し、菩薩大戒を受けた。国師の号を以て賜った。某年間南都戒壇院に出世した。皂素その徳を仰がないものはなかった。後東州に遊化し、竟に称名律寺において唱滅した。時に文和二年（1353年）十月初二日である。割截衣を服し、七十六夏を歴た。報身寿九十有五年を享けた。所度の弟子円浄等若干人。師は嘗て『五教章要文集』三十二巻を著した。
**尭戒如空二律師伝**
尭戒律師の諱は定泉。西大寺慈真和尚の門人である。正応五年（1292年）受具した。時に年二十であった。毘尼の旨に精達した。正和初に真の『梵網古迹記』を講ずるのを聴き、即ち衆のために覆講した。如空心公は聞くに随って録し、遂に『補忘鈔』十巻を成した。師の著すところに『三聚浄戒通受懺悔三聚浄戒四字鈔』等若
【左頁下段】
干巻がある。某年九月二十一日寂した。如空律師の諱は英心。尭戒公の法弟である。延慶二年（1309年）、師二十一歳で満分戒に進んだ。律学の美を以て世に高名を致した。著すところに『行事鈔資覧訣』『表無表章顕業鈔』『菩薩戒洞義鈔』等若干巻がある。某年十月初六日世を棄てた。
賛曰：戒空二公は、並びに慈真和尚の門より出た。秋菊春蘭、各々その美を擅にした。人今に到ってもこれを称する。第だ恨むらくはその行状を詳らかにしないことである。然りと雖もその著書を見れば、以て二公の底蘊を知るに足る。嗚呼是の炉鞴有らば、則ち是の法器有り。
**本如睿律師伝**
律師の諱は湛睿、号を本如という。その少時より奇心遠識があった。出家して戒壇円戒爾律師の門に入り、毘尼・雑華を学んだ。爾の門人で、能くその奥を得た者は、ただ師と盛誉のみであった。鎌倉称名律寺に出世し、宗教を講揚した。会うに告倦することなし。登門受業する者極めて多く、皆宏偉の龍象であった。師後に終歿したが時代を知る者なし。著すところに『教理鈔』及び『簒釈』等若干巻がある。
**明智誉律師伝**
律師の諱は盛誉、字は明智。何地の人か知らない。またその姓氏も詳らかでない。円戒爾律師に投じて祝髪受具した。儁秀の声は、朋儔に斉しからず。洞暁すること
英語訳
**Right Page Upper Section**
Vinaya Master Jūzen's origins are unclear. He was a disciple of Vinaya Master Enshō. His will and strength were firm and clear, his brilliance and acuity surpassed his peers. He once received full ordination from Bodhisattva Kōshō and studied under Vinaya Master Zen'e. He was not only proficient in vinaya, but among all schools including Shingon and Sanron, there was none whose depths he did not exhaust. Later he established himself at a Buddhist temple and greatly opened Dharma assemblies. His reputation spread to all quarters, and monastics and laity alike came to revere him.
**Biography of Vinaya Master Enkai Ni of Kumeta Temple in Izumi Province**
The vinaya master's religious name was Zen'ni, his courtesy name Enkai. He received full ordination from Vinaya Master Enshō. His wisdom was outstanding. He studied the vinaya section and thoroughly investigated its ultimate principles. He served National Master Jikan as an elder brother and received the profound teachings of Kegon. His reputation grew daily. He received invitations to lecture on Kegon and the Three Great Treatises at the Precept Platform. The audience was packed. When he waved his fly whisk once, his words and meanings perfectly harmonized. The national master greatly praised him. In a certain year he established a temple compound in Izumi Province called Kumeta. He constructed dormitories to accommodate scholars carrying book bags. He greatly proclaimed the two schools of vinaya and Kegon. From this point his reputation and influence became increasingly manifest. Like the sun rising from the east, people from all four distant regions looked up to him with reverence. When National Master Jikan happened to retire from the Precept Platform, he appointed the master to preside over that seat. With one sitting and seven proclamations, he greatly wielded transformative authority. One day he showed slight illness but continued his religious practices as before. Looking at his disciples he said: "My departure from the human world is probably not far off." After three days and nights he passed away serenely. This was actually the 8th day of the 1st month of the second year of Shōchū (1325). His worldly age was seventy-three, his Dharma age fifty. Moreover, Zen Master Genmyō Gokushun once composed an encomium for the master, praising his virtue.
**Biography of Vinaya Master Dōshō Kai, Founder of Kakuon-ji in Sagami Province**
**Right Page Lower Section**
The vinaya master's religious name was Chikai, his courtesy name Shin'e, his alternate name Dōshō. He mastered vinaya under Vinaya Master Sōtō and also received esoteric vehicle teachings. He obtained the profound teachings of various lineages including Ono and Hirosawa. He also once transmitted the universal ordination method from Bodhisattva Ninshō. In the fourth year of Einin (1296), the great patron Hōjō Sadatoki established Kakuon-ji on Mount Shūbu. He invited the master to be the founding patriarch. Students came in great numbers like overlapping bamboo hats, widely covering like a great bellows. The master's reputation for the Way spread like thunder and rose like a whirlwind. He once personally painted an image of the Immovable One and performed the Eight Thousand Sheets ritual over fifty sessions. That image still exists today.
**Biography of Vinaya Master Kakuichi A of Sennyu-ji**
The vinaya master's name was Kaku A, his title Kakuichi. His native region and clan are unknown. He cut through the worldly net and directly entered the monastic garden. After ordination, he studied under the two vinaya masters Chikyō and Jōin. His extensive study of sectarian texts was abundant. He also received the universal ordination method from Bodhisattva Ninshō. Elegantly admiring the Pure Land teachings, he went to Nishi Santani in Sanuki Province and met Dharma Master Kakushin. Kakushin was a Dharma grandson of Master Genkū of Kurodani. The master personally served at his feet and mastered Pure Land teachings and Abhidharma. Later he succeeded to Vinaya Master Sōtō's seat and resided at Sennyu-ji. His transformative influence spread widely and students increased daily. He departed this world on the 11th day of the 8th month of a certain year. His lifespan is not detailed. Vinaya Master Kotsuen continued to reside at the home temple. He was accomplished in both vinaya and yoga schools.
**Biography of Vinaya Master Ryōshin Mu**
The vinaya master's religious name was Honmu, his courtesy name Ryōshin. He served Master Kūchi, being a Dharma grandson of Vinaya Master Jissōshō. His learning and practice were mutually integrated, his reputation spread in all four directions. He emerged at the Precept Platform and lectured on vinaya. Scholars
**Left Page Upper Section**
heard the teaching and came, overflowing and crowding the hall. On the 3rd day of the 10th month of the first year of Gentoku (1329), he passed away at Daishō Chikurin-ji. His lifespan cannot be determined. His disciples included Kaku Gyō, Gen, and several others.
**Biography of National Master Jūtatsu of the Precept Platform**
The national master's religious name was Shunsai, Jūtatsu was his courtesy name. He was a Dharma heir of National Master Jikan. He left home while young, his wisdom surpassing his peers. In his twentieth year he ascended the platform to receive full ordination. In the two schools of vinaya and Kegon, he thoroughly explored their profound depths. He also relied on Vinaya Master Dōgetsu Nen and touched upon the principles of the three mysteries. He first opened Dharma teachings at Shingon-in, then succeeded to Daitsū in the capital. His reputation was heard in all four directions, his name reached the nine-fold palace. Emperor Go-Daigo maintained the etiquette of a disciple and received the Great Bodhisattva Precepts from him. He bestowed the title of National Master. In a certain year he emerged at the Precept Platform in the southern capital. Both monastic and lay communities revered his virtue. Later he traveled to teach in the eastern provinces and finally passed away at Shōmyō Ritsu-ji. This was the 2nd day of the 10th month of the second year of Bunna (1353). He wore patched robes and lived for seventy-six summers, enjoying a lifespan of ninety-five years. His ordained disciples included Enjō and several others. The master once wrote "Five Teachings Chapter Essential Text Collection" in thirty-two volumes.
**Biography of the Two Vinaya Masters Gyōkai and Nyokū**
Vinaya Master Gyōkai's religious name was Jōsen. He was a disciple of Zen Master Jishin of Saidai-ji. He received full ordination in the fifth year of Shōō (1292) at age twenty. He was proficient in the principles of vinaya. In early Shōwa he heard Jishin lecture on the "Brahmajāla Ancient Traces Record" and immediately gave repeat lectures for the assembly. Master Nyokū Shin recorded as he listened, eventually completing the "Supplementary Notes" in ten volumes. The master's writings include "Three Collections of Pure Precepts Universal Reception Repentance Three Collections of Pure Precepts Four Character Notes" and several other
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volumes. He passed away on the 21st day of the 9th month of a certain year. Vinaya Master Nyokū's religious name was Eishin. He was a Dharma brother of Master Gyōkai. In the second year of Enkyō (1309), when the master was twenty-one, he advanced to full ordination. Through the excellence of his vinaya studies he achieved high reputation in the world. His writings include "Gyōji-shō Resource Survey Manual," "Manifest and Non-manifest Chapter Revealing Karma Notes," "Bodhisattva Precepts Penetrating Principles Notes," and several other volumes. He departed the world on the 6th day of the 10th month of a certain year.
The encomium states: The two masters Kai and Kū both emerged from the school of Zen Master Jishin. Like autumn chrysanthemums and spring orchids, each had their particular beauty. People praise them even to this day. It is only regrettable that their biographical details are not fully known. However, seeing their written works is sufficient to understand the profound knowledge of these two masters. Alas, where there is such a forge and bellows, there are such Dharma vessels.
**Biography of Vinaya Master Honnyo Ei**
The vinaya master's religious name was Tan'ei, his title Honnyo. From his youth he possessed extraordinary insight and far-reaching understanding. He left home and entered the school of Vinaya Master Enkai Ni at the Precept Platform, studying vinaya and Kegon. Among Ni's disciples, only the master and Seiyō were able to obtain their teacher's profound knowledge. He emerged at Shōmyō Ritsu-ji in Kamakura and lectured on sectarian teachings, meeting without showing fatigue. Those who came to his door to receive instruction were extremely numerous, all magnificent dragons and elephants. The master later passed away but the time period is unknown. His writings include "Teaching Principles Notes" and "Compilation and Commentary" in several volumes.
**Biography of Vinaya Master Meichi Yo**
The vinaya master's religious name was Seiyō, his courtesy name Meichi. His place of origin is unknown, and his family name is also unclear. He went to Vinaya Master Enkai Ni, shaved his head and received full ordination. His reputation for excellence was unmatched among his peers. He had thorough understanding of