翻刻
候于大床下臈三人如始参進次撤于内陣之神供悉
撤了次御掃除附行ニ付進御帚御拭等次自内陣出
御台盤一脚内陣御掃除之義了御帚御拭等出外
陣于時転供上首両人御戸大床等御掃除相勤次第撤
之土居迄悉払拭相済御帚御拭等下臈転供安便所
次進御台盤一脚次転供各復座次両官出于内
陣於于土居申御掃除之祝詞拍手之時衆応之如常
次祢宜復座次祝参進閉御戸各動座平伏于時転
供之上首張顕一人参進而進御鎖包於祝此序
祝渡御鍵於転供張顕執之復座拝殿返于神子了
着座次祝復座次各退下拝揖如常代官は如已前経＿二不
動堂之前＿一自＿二詰番所東之口＿一入改衣体休息神主両
官は退神子屋今日楽人五六輩参勤始終楽奏如例
代官之輩直ニ下山帰宅之上於経千亭人夫両人へ下
行米荷判八合ツヽ遣之了
二日《割書：丙｜ 寅》晴昨日之語合操出シ逞清通宏顕等へ料米絃
弐升ツヽ経千より為持遣置也
十二月大
七日《割書：辛｜ 丑》曇貴船右畳之引当年倹約中ニ付半減弐升今
日職中より為持被遣也
廿二日《割書：丙｜ 辰》晴今日新宮祝飛騨守勇保辞職卒去闕職
ニ成且当代官役之内保行保逞両人右ニ付二十日九十日着
服也依之今日泰顕方へ参右闕職ニ付来廿九日小祭迄之
内若新補宣下無之候ハヽ闕職之処代官役参勤之儀
現代語訳
大床に候する下﨟三人が最初のように参進し、次いで内陣の神供をすべて撤下した。次に御掃除の手順に従い、御帚・御拭などを進め、内陣から御台盤一脚を出し、内陣の御掃除が終わると、御帚・御拭などを外陣へ出した。その時、転供の上首両人が御戸・大床などの御掃除を相勤め、順次土居まですべて払い拭き終えた。御帚・御拭などは下﨟の転供が適当な場所に安置した。次いで御台盤一脚を進め、転供各自が復座した。次に両官（祢宜）が内陣より出て土居において御掃除の祝詞を申し上げ、拍手の際に衆がこれに応じること、例のとおりであった。次に祢宜が復座し、次いで祝が参進して御戸を閉じ、各自が動座して平伏した。その時、転供の上首である張顕一人が参進し、御鎖包を祝に進めた。この序に、祝は御鍵を転供の張顕に渡し、張顕はこれを執って復座し、拝殿に返って神子に渡した後、着座した。次いで祝が復座し、次いで各自が退下し、拝揖は例のとおりであった。代官は先と同様に不動堂の前を通り、詰番所東の口より入り、衣体を改め休息した。神主・両官は神子屋へ退いた。今日は楽人五・六輩が参勤し、始終楽奏することは例のとおりであった。代官の輩は直ちに下山帰宅し、経千の亭において人夫両人へ下行米として荷判八合ずつを遣わした。
二日（丙寅）晴。昨日の語合（申し合わせ）の操出（取り次ぎ役）、逞・清・通・宏・顕らへ料米として弦二升ずつを、経千より持たせて遣わした。
十二月（大）
七日（辛丑）曇。貴船の右畳の引き当て、当年倹約中につき半減して二升、今日職中より持たせて遣わした。
廿二日（丙辰）晴。今日、新宮祝・飛騨守勇保が辞職し卒去して、闕職となった。また、当代官役のうち保行・保逞両人は、これにより二十日・九十日の着服である。これにより、今日泰顕方へ参り、この闕職につき来る廿九日の小祭までの内に、もし新補の宣下がなければ、闕職の処において代官役が参勤する儀について
英語訳
The three lower-ranking tōkyō (shrine offering bearers) advanced as at the beginning, and then all the sacred offerings (shinku) in the inner sanctuary (naijin) were removed. Next, following the order of the sweeping ritual, the sacred broom and cleaning cloths were brought forward, and one御台盤 (offering table stand) was brought out from the inner sanctuary; when the cleaning of the inner sanctuary was complete, the sacred broom and cleaning cloths were brought out to the outer sanctuary (gejin). At that time, the two senior tōkyō cleaned the sacred door and the great platform area (ōdoko), and wiped and swept everything down to the doi (earthen platform area). The sacred broom and cleaning cloths were placed in a convenient location by the lower-ranking tōkyō. Then the offering table stand was advanced, and each tōkyō returned to their seat. The two officials (negi) then came out from the inner sanctuary and, at the doi, recited the cleaning purification prayers (norito); when they clapped their hands, the assembled responded as usual. Then the negi returned to their seat, and the hafuri advanced and closed the sacred door, with everyone moving from their positions and prostrating themselves. At that time, one of the senior tōkyō, Chōken, advanced and presented the sacred lock wrapping (misasarazutsumi) to the hafuri. At this point, the hafuri passed the sacred key to the tōkyō Chōken, who received it, returned to his seat, went back to the worship hall (haiden), returned it to the miko (shrine maiden), and then took his seat. Then the hafuri returned to his seat, and everyone withdrew, with bowing and salutations performed as usual. The daikan (deputy officials) passed in front of the Fudōdō Hall as before, entered through the east entrance of the duty station, changed their attire, and rested. The shrine chief (kannagi/shrine master) and both officials withdrew to the Mikoya (shrine maiden's quarters). Today, five or six musicians attended and played music throughout, as was customary. The daikan party descended the mountain directly and returned home, and at Keisen's residence, they gave two laborers eight gō each of rice as a stipend for their carrying work.
**2nd day (Hinoe-Tora), Fine weather.** Following the arrangements made the previous day, the dosage-rice (ryōmai) of two shō each was sent via Keisen's messenger to those involved in the ceremony management—Rei, Sei, Tsū, Kō, Ken, and others.
**12th Month (long month)**
**7th day (Kanoto-Ushi), Cloudy.** Regarding the right tatami allocation for Kibune Shrine, due to the current year's austerity measures, it was reduced by half to two shō, and was sent today by a messenger from the shrine staff (shokuchū).
**22nd day (Hinoe-Tatsu), Fine weather.** Today, the Shinmiya hafuri (shrine priest), Hida-no-Kami Isaho, resigned and passed away, leaving the position vacant (kessoku). Furthermore, among the current daikan officials, Yasuyuki and Yasumasa are in mourning for twenty and ninety days respectively on account of this. Therefore, today I visited Yasuteru's residence to discuss: regarding this vacancy, if there is no imperial appointment (senka) of a new priest before the upcoming small festival (shōsai) on the 29th, then concerning the matter of the daikan officials performing their duties in place of the vacancy—