翻刻
参進於土居一拝之後各階上階下ニ列居尤階下ハ左右共ニ
南面也氏神祝代官経千社務代矩顕と相並於土居一拝于
時予操裾社務代衣冠無其儀次祢宜方神供献進空盤
悉撤祝方次祝方神供献進各起座向合神供転供空盤悉
撤祢宜方畢而如元南面ニ列座次祢宜方より神酒献進空
盤ハ新宮祢宜高欄ニ掛置￮于時氏神祝より社務代と如初
相並於土居一拝之後復座北面操裾并座捐等如常片
岡已下之社司復座之時預大夫経董来而渡御鑰各受
取之座揖起座始之処ゟ降着沓掛裾氏神祢宜代志顕
転供五頭人元季等同道社々巡拝新宮御門へ出渡殿祢宜
橋二鳥居一鳥居ヲ経而氏神社ニ参向拝殿ニ着座祝東
沓揖座揖如常于時先転供献御歯固候而拝殿ニ着
座次祝参進御鑰取添笏垂裾沓揖於土居一拝昇大床
一拝于時加御鑰放御鎖拝殿へ気色開御戸各動座
平伏了於大床一拝降土居操裾一拝復座于時祢宜
起座参進入内陣供神供次出内陣供外陣神供次小森
社神供小櫃ニ入供外陣祢宜方御机之下惣而転供従之
候而祢宜転供復座拝揖操裾等如常次両官再拝
両段申祝詞拍手之時転供乍座応之次祝参進撤
小森社神供次撤外陣神供如元掛御机次入内陣撤
内陣神供惣而転供従之于時内陣御櫃之内御盃之下ニ
有之敷紙取之拭内陣御机次出内陣于時拝殿へ気色
閉御戸各動座平伏加御鎖了而復座拝揖操裾等
如常次於拝殿内陣神供直会刀祢乍御櫃持参正笏受
【６行目上部欄外】
￮次下御簾
現代語訳
（前頁より続き）
参進して土居にて一拝した後、各々が階上と階下に列居した。もっとも、階下は左右ともに南面である。氏神祝の代官・経千と社務代・矩顕とが並んで、土居にて一拝した。その時、私（記録者）は裾を操ったが、社務代は衣冠のまま、その儀（裾を操る所作）をしなかった。
次に祢宜方が神供を献進し、空になった盤をすべて撤した（これは祝方の担当）。次に祝方が神供を献進し、各々が起座して神供に向き合い、（神供が）転供された。空になった盤をすべて撤したのは祢宜方で、（これが）終わった後、元のように南面に列座した。次に祢宜方より神酒が献進され、空になった盤は新宮祢宜が高欄に掛け置いた。
◎（欄外注：次に御簾を下ろす）
その時、氏神祝より社務代と最初のように並んで、土居にて一拝した後、復座して北面し、裾を操り、座揖（捐）等は常の通りとした。
片岡以下の社司が復座する時、預大夫・経董が来て御鑰（鍵）を渡した。各々がこれを受け取り、座揖をし、起座して、始めの場所から降りて沓を履き、裾を掛けた。氏神祢宜代・志顕と、転供五頭人・元季等が同道して社々を巡拝した。新宮御門へ出て、渡殿・祢宜橋・二鳥居・一鳥居を経て、氏神社へ参向し、拝殿に着座した。祝は東（側）に位置し、沓揖・座揖は常の通りとした。その時、まず転供が御歯固（おはがため）を献じた後、拝殿に着座した。
次に、祝が参進し、御鑰を取り、笏に添え、裾を垂らし、沓揖をし、土居にて一拝して、大床に昇り一拝した。その時、御鑰を加えて御錠を放ち（開け）、拝殿に気色（合図）を送って御戸を開き、各々が動座・平伏した。大床にて一拝し、土居に降り、裾を操り、一拝して復座した。
その時、祢宜が起座して参進し、内陣に入って神供を供した。次に内陣より出て、外陣の神供を供した。次に、小森社の神供を小櫃に入れて外陣に供した。祢宜方の御机の下（に置かれたもの）はすべて転供がこれに従って（奉仕した）。祢宜と転供が復座し、拝揖・裾を操る等は常の通りとした。
次に、両官（二人の官人）が再拝し、両段の祝詞を申し、拍手を打つ時、転供は座のままこれに応じた。次に、祝が参進して小森社の神供を撤した。次に外陣の神供を撤し、元のように御机に掛けた。次に内陣に入り、内陣の神供を撤した。すべて転供がこれに従った。その時、内陣の御櫃の内、御盃の下にある敷紙を取り、内陣の御机を拭いた。次に内陣を出た。その時、拝殿へ気色を送って御戸を閉じ、各々が動座・平伏した。御錠を加え終わって復座し、拝揖・裾を操る等は常の通りとした。
次に、拝殿にて内陣の神供（の残り）を直会として、刀祢（とね）が御櫃を持参したまま、笏を正しく持って受けた。
英語訳
(Continued from previous page)
After advancing (sansin) and performing a single bow (ippai) at the earthen platform (doi), each person lined up above and below the steps. Those below the steps faced south on both the left and right sides. The ujigami hafuri's deputy official, Keisen, and the shamu-dai (acting shrine administrator), Noriaki, stood together and performed a single bow at the doi. At that time, I (the recorder) arranged my trailing robes (sōkyoku), but the shamu-dai, being in court dress (ikan), did not perform that gesture.
Next, the negi group presented the sacred offerings (shinku) and all the empty trays were removed—this being the hafuri group's duty. Then the hafuri group presented the sacred offerings; each person rose from their seat and turned to face the offerings as they were transferred (tensō). All the empty trays were removed by the negi group. After this was completed, they returned to sit in a southward-facing row as before. Next, the negi group presented the sacred sake (miki), and the empty tray was placed by the Shinmiya negi on the railing (kōran).
◎ [Marginal note: Next, lower the御簾 (misu / bamboo blinds)]
At that time, beginning with the ujigami hafuri, they stood together with the shamu-dai as at the beginning, performed a single bow at the doi, then returned to their seats, faced north, arranged their robes, and performed the seated bow (zayū) and related gestures in the customary manner.
When the shrine officials from the Kataoka Shrine and below returned to their seats, the Azukari Dayū, Norufusa, came and handed over the sacred key (omikagi). Each received it, performed the seated bow, rose from their seats, descended from their starting positions, put on their shoes, and hung their robes. The ujigami negi deputy, Shiaki, along with the tensō gotoninchō (five-man head of the transfer-offering group), Motosue and others, accompanied them in circuit worship of the various shrines. They exited through the Shinmiya Gate, proceeded through the watadono (covered bridge), the Negi Bridge, the Second Torii, and the First Torii, and made their way to the Ujigami Shrine. They took their seats in the worship hall (haiden). The hafuri was positioned to the east; the shoe-bow and seated bow were performed in the customary manner. At that time, the tensō group first presented the New Year's tooth-hardening food (o-hagatame) and then took their seats in the worship hall.
Next, the hafuri advanced, took the sacred key, held it alongside his ceremonial baton (shaku), lowered his trailing robes, performed the shoe-bow, and made a single bow at the doi. He then ascended to the ōyuka (main dais) and performed a single bow. At that point, he inserted the sacred key and released the sacred lock. A signal (kishoku) was sent to the haiden to open the sacred doors, and each person shifted their seated position and prostrated themselves (heifuku). A single bow was performed on the ōyuka; then they descended to the doi, arranged their robes, performed a single bow, and returned to their seats.
At this point, the negi rose from his seat, advanced, and entered the inner sanctuary (naijin) to present the sacred offerings. He then exited the inner sanctuary and presented the offerings in the outer sanctuary (gejin). Next, the sacred offerings for the Komori Shrine were placed in a small chest (kobito) and presented in the outer sanctuary. Everything at and below the negi's offering table was attended to by the tensō group. The negi and tensō returned to their seats; the bow upon returning (haiyu), the arranging of robes, and related actions were performed in the customary manner.
Next, the two officials (ryōkan) performed a double bow (saibai), recited the norito (ritual prayer) in two sections, and struck their hands (kashiwade); during this, the tensō responded while remaining seated. Then the hafuri advanced and removed the Komori Shrine offerings. Next, the outer sanctuary offerings were removed and rehung on the sacred tables as before. Then they entered the inner sanctuary and removed the inner sanctuary offerings; the tensō group accompanied throughout. At this time, the paper lining inside the sacred chest in the inner sanctuary, beneath the sacred cup (mikai), was taken out and used to wipe the inner sanctuary's sacred table. Then they exited the inner sanctuary. At that point, a signal was sent to the haiden to close the sacred doors; each person shifted their seated position and prostrated themselves. After fastening the sacred lock once more, they returned to their seats; the return bow, arranging of robes, and related actions were performed in the customary manner.
Next, in the haiden, the inner sanctuary's sacred offerings were served as a communal feast (naorai). The tōne (lower shrine official) received them while still holding the sacred chest and holding their ceremonial baton upright.