翻刻
語合五人并経千等同道下部壱人《割書：着袴》召連入用之諸具
為持庁屋へ参向先酒殿ヘ一郷ニ樽弐ツヽ取ニ遣但今明日代
官保行保逞等故障之闕前代官之内保興保暁参勤
也尤此儀去ル七日前代官中より達有之也依之御棚一会
【注】位次第如左河上郷正四位下泰顕《割書：代息》張顕参勤也大宮郷
正四位下保興小山郷正四位下経千中村郷正四位下季式
岡本郷従四位下保暁各番頭之張文二通宛《割書：真名｜仮名》持
参盖敷之上ニ開置之于時小山郷小使川ノ孫市籠竹合
拾弐本持参請取《割書：尤各其郷催之神人ニ｜令請取悪ハ取替申付也》之了次目代より語
合之仁ヲ以案内之時代官并語合之輩郷方納所方等各
酒殿之祝儀ニ行向尤於酒殿座次上下無之着到次第長床
ニ着各敷食薦土器ニ餅二切ツヽ小豆汁掛ケ出之神人
《割書：向付小土器ニ茎ノ高盛アリ》
陪膳之替り随意也各替〳〵行向一統右祝儀了而郷方内
証方著座之時代官中被揃哉之旨被尋相揃之旨返答
直ニ代官中各竹ヲ割此時田所衆箱之盖ヲ開田口日之
夕御料ヲ立ル也五郷共籠壱ツヽ出来之時河上郷より次第
ニ立御棚へ上ル此時其郷之精進頭人入来依之竹筒壱
《割書：仕様｜藤紐》弓竹弐本ツヽ等送之各同様也其余他郷之頭人并
田所衆内證方且代官中語合之輩等弓竹祝ニ被参時
各弓竹弐本ツヽ送之籠悉出来之上行燈掛之竹ニ篭六
ツ共壱所ニ結付五郷共其郷之紙札付西板塀ニ北より次第ニ立
掛置了而擋弐ツ共酒殿へ返残竹悉里亭へ取帰各退散之事
十四日《割書：戊｜ 寅》晴代官中闕職氏神祝分御結鎮銭幣元之
引二反半弐百文今日目代より泰顕方へ引之但鳥目ニ而入
【注：５行目から７行目の上部欄外】
《割書：但切板之上｜河上大宮二郷》
《割書：下小山中村｜岡本三郷也》
現代語訳
語合の五人および経千らとともに、下部一人（袴着用）を召し連れ、入用の諸道具を持たせて庁屋へ参向した。まず酒殿へ一郷につき樽二つずつ取りに遣わした。ただし、今日・明日は代官の保行・保逞らが故障（不参）のため、前代官の保興・保暁が参勤するものである。この件については、去る七日に前代官中より達しがあった。これにより御棚一会の位次第は左のとおりである。
【注】位次第は以下の通り：河上郷・正四位下・泰顕（代息・張顕が参勤）、大宮郷・正四位下・保興、小山郷・正四位下・経千、中村郷・正四位下・季式、岡本郷・従四位下・保暁。各番頭の張文（真名・仮名）二通ずつを持参し、蓋を敷いた上に開いて置いた。その時、小山郷の小使・川の孫市が籠竹合わせて十二本を持参し、受け取った（なお、各々その郷の催しの神人に受け取らせ、悪いものは取り替えるよう申し付けた）。次に目代より語合の仁を以て案内があり、代官および語合の輩・郷方・納所方らがそれぞれ酒殿の祝儀に行き向かった。なお酒殿での座次は上下の区別なく、着到次第に長床に着き、各々食薦（しきごも）を敷いて、土器に餅二切れずつ・小豆汁かけを出した。神人の陪膳の代わりに随意とした。
（向付の小土器に茎の高盛あり）
各々代わる代わる行き向かい、一統の祝儀が終わって、郷方・内証方が着座した時、代官中が揃ったかどうかと問われ、揃った旨を返答した。直ちに代官中がそれぞれ竹を割った。この時、田所衆が箱の蓋を開け、田口日の夕御料を立てた。五郷ともに籠一つずつ出来上がった時、河上郷より順に御棚に立て上げた。その時その郷の精進頭人が入来し、これにより竹筒一本（仕様：藤紐）・弓竹二本ずつなどを贈った。各郷同様であった。その他の他郷の頭人および田所衆・内証方・また代官中・語合の輩らが弓竹の祝いに参った時、各々弓竹二本ずつを贈った。籠がすべて出来上がった上で、行燈を掛けた竹に籠六つを一所に結び付け、五郷それぞれの紙札を付けて、西板塀に北より順に立て掛け置いた。そして擋（たて）二つとも酒殿へ返し、残りの竹はすべて里亭へ取り帰り、各々退散した。
十四日（戊寅）晴れ 代官中の闕職・氏神祝分の御結鎮銭幣元の引き二反半・二百文を、今日目代より泰顕方へ引き渡した。ただし鳥目（銭）にて入れた。
【注：五行目から七行目の上部欄外】
（ただし切板の上は河上・大宮の二郷、下は小山・中村・岡本の三郷である）
英語訳
The five participants in the consultation (語合) along with Keisen and others, accompanied by one attendant (wearing hakama) carrying the necessary equipment, proceeded to the government office (庁屋). First, two barrels per district were sent to be collected from the sake storehouse (酒殿). Note that for today and tomorrow, since the district officials (代官) Yasuyuki and Yasumasa were absent due to illness or other reasons, former district officials Yasukoki and Yasusato were attending in their place. This arrangement had been communicated by the former district officials on the 7th. Accordingly, the order of precedence for the御棚 assembly was as follows:
[Note] Order of precedence: Kawakamigō district – Senior Fourth Rank, Lower Grade – Yasuteru (attending as representative: Haruaki); Ōmiyagō district – Senior Fourth Rank, Lower Grade – Yasukoki; Oyamagō district – Senior Fourth Rank, Lower Grade – Keisen; Nakamuragō district – Senior Fourth Rank, Lower Grade – Suenori; Okamotogō district – Junior Fourth Rank, Lower Grade – Yasusato. Each brought two copies of the district head's register (真名 and 仮名 versions), which were laid open on the upturned lids. At that time, Kawanomago-ichi, a minor official of the Oyamagō district, brought twelve bamboo poles for the baskets, which were received (with instructions that each district's officiating shrine attendants should receive them and have any defective ones replaced). Next, the目代 (deputy official) sent notice through the consultation participants, whereupon the district officials, their associates, the district representatives, and the納所方 (accounts office representatives) all proceeded to the sake storehouse for the celebration. At the sake storehouse, seating was arranged without regard to rank; each person sat in the long hall (長床) in order of arrival, and food mats were laid out. Two pieces of mochi with red bean sauce on a ceramic dish were served for each person, with shrine attendants (神人) serving informally.
(Small ceramic dish for the side serving, with a tall arrangement of stems)
Each took turns going forward, and when the collective celebration concluded and the district (郷方) and administrative (内証方) representatives had taken their seats, the district officials were asked whether they had all gathered, and they replied that they had. The district officials then each split their bamboo poles. At this moment, the田所衆 (land administration officials) opened the lids of the boxes and erected the "Taguchi-bi no Yū Goryō" (evening ritual offerings). When one basket per district was completed for all five districts, they were raised onto the御棚 (sacred shelf) in order from the Kawakami district. At this point, the fasting head person (精進頭人) of each respective district arrived, and one bamboo tube (tied with wisteria cord) and two bow-bamboo poles were presented. This was the same for each district. When the head persons of other districts, the田所衆, the内証方, and the district officials and their consultation associates came to celebrate with the bow-bamboo, two bow-bamboo poles each were presented. Once all the baskets were completed, six baskets were tied together on a bamboo pole hung with a lantern; paper labels identifying each of the five districts were attached, and these were propped up in order from north along the west wooden fence. The two protective screens (擋) were then returned to the sake storehouse, the remaining bamboo poles were taken back to the official residence, and everyone dispersed.
14th Day (Tsuchinoe-Tora, i.e., the Day of the Tiger): Clear weather. The御結鎮銭 (settlement ritual money) for the absent-post district official and the district deity (氏神) celebrant portion — comprising two and a half tan [of cloth] and 200 mon — was transferred today from the目代 to Yasuteru's side. It was delivered in the form of coinage (鳥目).
[Marginal note above lines 5–7:]
(Note: On the upper portion of the cutting board were the Kawakami and Ōmiya districts — two districts; on the lower portion were the Oyama, Nakamura, and Okamoto districts — three districts.)