翻刻
魂也右御結鎮銭ニ而去冬小祭御神事より歩射迄闕職氏
神祝代官役参勤之節御供料米壱升ツヽ之積ニ而引之残
泰顕経千季式三人配分之了○代官中御結鎮銭之引
壱人分三反ツヽ弐百四十文今日目代より引之○代官中幣取
銭午刻過経千一人《割書：着袴》社中￮（年）番部屋へ行五人分請取之
入夜於庁屋夫々相渡了〇今晩御棚錺語合之仁必顕
相招夕飯出之焼物《割書：塩鰤》汁すまし塩鯛昆布ひたし物飯膳部惣而有
合物ニ而調之《割書：但棚錺之仁へ祝酒も可有之処当年倹約中ニ付｜酒飯共見計之上可取計之示合也仍而如此也》申刻計
目代より以神人案内之時代官経千棚錺之仁必顕各浄衣
同道下部一人《割書：着袴》召連諸具為持向于庁屋《割書：尤尖竹小｜串竹等兼》
《割書：而宅ニ而必顕調置之籠笥ハ略之不取寄｜悉文庫之蓋ニ入遣之也》先籠笥有足壱行燈
等取寄之《割書：但有奈良社拝殿本義ハ小局ニ｜有之云々尤行燈も宅へ取寄可置事也》行燈損有之少々
取繕次瓶子一口社頭へ取ニ遣并小社之御櫃四合贄殿より取寄
薄様已下神供一式諸具等悉受取了御棚錺之具両人ニ而
次第ニ調之宅より御酒煮染五種《割書：棒たら昆布芋｜やきとうふぜんまい》ごた煮《割書：玉｜引》
《割書：こち赤貝ふ｜慈姑芹》等遣之ごた煮ハ庁屋ニ而調之且又亥刻過目代
夜食案内有之時替々認ニ参尤庁屋東之方白幕之内ニ而
出之焼物《割書：塩鰤ノ小串》汁《割書：すまシ｜無替先例也》飯はし已上膳部先規
也了而子半刻計御棚錺之具悉出来了渡方之分夫々
渡之田口来物盛之儀了御棚舁下庭上于時棚錺之仁必
顕退下籠笥行燈等返于本所残紙盖敷之檜葉以下
并諸具悉里亭へ撤之于時経干新精進頭人御棚会転供
参勤也仍而此已前新頭人各庁屋之辺ニ入来同道令参勤了
○御棚会御神事闕職氏神祝代官役正四位下泰顕参勤也
現代語訳
（御結鎮銭の説明続き）これは御結鎮銭であり、去る冬の小祭の御神事より歩射に至るまで、闕職・氏神祝・代官役が参勤した際の御供料米一升ずつの積算として引き渡したものである。残りは泰顕・経千・季式の三人に配分した。○代官中の御結鎮銭の引き渡しは一人分につき三反ずつ・二百四十文で、今日目代より引き渡した。○代官中の幣取銭については、午刻過ぎに経千一人（袴着用）が社中の年番部屋へ行き、五人分を受け取った。夜に入って庁屋においてそれぞれに渡し終わった。○今晩の御棚錺の語合の仁・必顕を招き、夕飯を出した。焼物（塩鰤）・汁（すまし）・塩鯛・昆布・浸し物・飯・膳部など、すべて有り合わせで調えた。（ただし、棚錺の仁への祝い酒もあるべきところ、当年倹約中につき、酒・飯ともに見計らいの上で取り計らうべき示し合わせであり、ゆえにこのようにした。）申刻頃、目代より神人を以て案内があった時、代官・経千・棚錺の仁・必顕がそれぞれ浄衣を着して、下部一人（袴着用）を召し連れ、諸道具を持たせて庁屋へ向かった。（なお、尖竹・小串竹などはあらかじめ必顕が宅で調えて置いた。籠笥は略して取り寄せず、すべて文庫の蓋に入れて遣わした。）まず籠笥・有足（あしつき）一対・行燈などを取り寄せた。（ただし、有は奈良社の拝殿に本来あるべきもので、小局にあるとのこと。なお行燈も宅へ取り寄せて置くべきことである。）行燈に損傷があり、少々取り繕った。
次に瓶子一口を社頭へ取りに遣わし、あわせて小社の御櫃四合を贄殿より取り寄せ、薄様以下の神供一式・諸道具等をことごとく受け取った。御棚錺の具を両人にて順次調えた。宅より御酒・煮染め・五種（棒鱈・昆布・芋・焼き豆腐・ぜんまい）・ごた煮（玉引・こち・赤貝・麩・慈姑・芹）などを遣わした。ごた煮は庁屋にて調えた。また亥刻過ぎに目代より夜食の案内があった時、代わる代わる認めに参った。なお、庁屋の東の方、白幕の内にて出し、焼物（塩鰤の小串）・汁（すまし、代わりなし、先例のとおり）・飯・箸、以上が膳部の先規である。了って子半刻頃、御棚錺の具がすべて出来上がった。渡し方の分はそれぞれに渡し、田口来物の盛りが終わり、御棚を舁き下ろして庭上に置いた。その時、棚錺の仁・必顕が退下し、籠笥・行燈等を本所へ返し、残った紙・蓋敷き・檜葉以下および諸道具をことごとく里亭へ撤した。その時、経千は新精進頭人として御棚会の転供に参勤した。よって、この以前に新頭人が各々庁屋の辺りに入来し、同道して参勤させた。○御棚会の御神事において、闕職・氏神祝・代官役の正四位下・泰顕が参勤した。
英語訳
(Continuation of the explanation of the 御結鎮銭 / settlement ritual money) This was the 御結鎮銭, apportioned as an accumulation of one shō of offering rice (御供料米) per occasion for each attendance of the absent-post official (闕職), the district deity celebrant (氏神祝), and the district official (代官役) from the small festival (小祭) and its divine rites in the previous winter through the mounted archery ceremony (歩射). The remainder was distributed among the three individuals: Yasuteru, Keisen, and Suenori. ○ The 御結鎮銭 distributed to the district officials was three tan per person plus 240 mon, distributed today by the deputy official (目代). ○ Regarding the 幣取銭 (votive currency) for the district officials: just after the Hour of the Horse (around noon), Keisen alone (wearing hakama) went to the annual duty room (年番部屋) in the shrine compound and collected the shares for five persons. After nightfall, these were individually distributed at the government office (庁屋). ○ This evening, the consultation participant (語合の仁) and Hikkei (必顕), who was responsible for decorating the sacred shelf (御棚), were invited and dinner was served. The meal consisted of grilled fish (salted yellowtail), clear soup, salted sea bream, kelp, dressed vegetables, rice, and side dishes — all prepared from whatever was on hand. (Note: Although celebratory sake should properly be offered to those decorating the shelf, since the current year is a period of austerity, it was agreed that both sake and food should be provided at one's discretion — hence the meal was as described.) Around the Hour of the Monkey (around 4 p.m.), when notice came via a shrine attendant (神人) from the deputy official, the district official, Keisen, the shelf-decorator, and Hikkei each dressed in their ritual robes (浄衣) and, accompanied by one attendant (wearing hakama) carrying the necessary equipment, proceeded to the government office. (Note: Items such as pointed bamboo poles and small skewer-bamboo had been prepared in advance by Hikkei at his residence. The basket-boxes were omitted and not fetched; instead, everything was placed into document-box lids and sent.) First, the basket-boxes, one footed stand (有足), a lantern (行燈), and other items were procured. (Note: The footed stand properly belongs in the worship hall of the Nara Shrine, and is said to be kept in a small chamber; the lantern too should be fetched and kept at the residence.) The lantern had some damage and was slightly repaired.
Next, one vase (瓶子) was sent to be fetched from the shrine precincts, and four lidded offering boxes (御櫃) of the smaller shrines were procured from the offering kitchen (贄殿). The full set of ritual offerings (神供), including thin paper (薄様) and other items, along with all necessary equipment, was received in its entirety. Two persons together proceeded to arrange the decorations for the sacred shelf in order. From the residence were sent: ritual sake, simmered dishes, five varieties of food (dried salted cod, kelp, taro, grilled tofu, royal fern), and a mixed stew (ごた煮) containing processed fish (玉引), flathead fish (こち), ark clams, wheat gluten, arrowhead, and water parsley, among other ingredients. The mixed stew was prepared at the government office. Also, when the deputy official announced that the evening meal (夜食) was ready just past the Hour of the Boar (around 10 p.m.), participants took turns going to receive it. It was served inside a white curtain to the east of the government office, and consisted of grilled food (small skewers of salted yellowtail), clear soup (no variation; following precedent), rice, and chopsticks — this was the established menu for the meal. When this was concluded, around the middle of the Hour of the Rat (around midnight), all the decorations for the sacred shelf were completed. The portions to be distributed were handed out to each person; the田口 offerings were arranged; the sacred shelf was carried down and placed in the garden. At that point, the shelf-decorator Hikkei withdrew, and the basket-boxes, lanterns, and other items were returned to their proper place, while the remaining paper, cover-mats, Japanese cypress leaves, and all other equipment were cleared away to the official residence. At this time, Keisen, serving as the new fasting head person (新精進頭人), attended the ritual transfer of offerings (転供) at the sacred shelf assembly (御棚会). Accordingly, before this, the new head person had entered the area around the government office, and they were escorted together to attend the ceremony. ○ At the divine rites (御神事) of the sacred shelf assembly (御棚会), Yasuteru, of Senior Fourth Rank Lower Grade, serving in the roles of absent-post official and district deity celebrant and district official, was in attendance.