翻刻
一 瓶子一口ツヽ社殿え下部取ニ遣ス一小社御櫃河上郷ハ
五合残郷方ハ四合ツヽ御供所え申遣贄殿ゟ取寄也
請取物左ニ記ス
一 薄五十弐帖《割書：内赤二十五帖一青十二帖｜黄十五帖ツヽ也》御服所ゟ別当大夫
請取代官中え被渡候
一 御盖絹十切ツヽ敷絹二切水引四切右ハ神主ゟ
出之別当請取庁屋え持参代官中へ被渡候
右了而薄帖一帖雑紙一帖取ニ被廻此時送之
一 大幣串壱本ツヽ小幣串十本ツヽ瓶子篗
同棟壱本小大之木十本石正大工持参上置
五郷御棚■事但立木ハ代官之座ニ持参也
一 大折弐合ツヽ小柄杓壱本ツヽ桧物師調進ニ而
五郷御幣持之刀祢権河口亭受取来り庁
屋へ持参御棚ニ上置候也
一 鳥附木壱本ツヽ同縄《割書：二筋》五郷幣持之刀祢持参
御棚ニ上置且於古竹之縄四筋は刀祢御棚舁ニ
現代語訳
一、瓶子（へいし）を一口ずつ社殿へ下部（しもべ）を取りに遣わす。小社の御櫃（おひつ）については、河上郷は五合、残りの郷方は四合ずつを御供所へ申し遣わし、贄殿（にえどの）より取り寄せる。
請取物（受取品）を以下に記す：
一、薄（すすき）五十二帖（内訳：赤二十五帖・青十二帖・黄十五帖ずつ）。御服所（おふくしょ）より別当大夫が受け取り、代官中へ渡される。
一、御蓋絹（おおいぎぬ）十切れずつ・敷絹二切れ・水引四切れ。これらは神主より出されたものを別当が受け取り、庁屋へ持参して代官中へ渡される。
以上が済んだ後、薄帖一帖・雑紙一帖を取りに廻らせ、この時これらを送り届ける。
一、大幣串（おおぬさぐし）一本ずつ・小幣串十本ずつ・瓶子篗（へいしまがき）・同棟（おなじく）一本・小大の木十本を石正大工が持参して上置きとする。五郷の御棚の■事（不明）。ただし、立木は代官の座に持参する。
一、大折（おおおり）二合ずつ・小柄杓（こびしゃく）一本ずつを桧物師（ひものし）が調進し、五郷の御幣を持つ刀祢（とね）が権河口亭（ごんかわぐちてい）にて受け取り、庁屋へ持参して御棚に上置きする。
一、鳥附木（とりつけぎ）一本ずつ・同縄（二筋）を五郷の幣持ちの刀祢が持参して御棚に上置きする。また、古竹の縄四筋は刀祢が御棚を舁く（かつぐ）際に用いるもので、
英語訳
One entry: Heishi (ritual sake flasks) are sent one by one to the shrine buildings via lower-ranking attendants (shimobe) to collect them. Regarding the small shrine's o-hitsu (rice containers): Kawakamigō receives five gō worth, while the remaining villages (gōkata) receive four gō each. These are requested from the o-kudasho (offering preparation area) and fetched from the Niedono (a hall for ritual food offerings).
Items received are recorded below:
One entry: Fifty-two booklets of susuki (pampas grass decorations) — broken down as: twenty-five red, twelve blue, and fifteen yellow booklets each. These are received by the bettō-dayū (chief administrator) from the o-fuku-sho (clothing/supply office) and delivered to the daikan-chū (group of deputy officials).
One entry: Ten cuts of o-oi-kinu (covering silk) per set, two cuts of shiki-kinu (laying silk), and four cuts of mizuhiki (decorative cord). These are provided by the kannagi (shrine priest), received by the bettō (chief administrator), brought to the chōya (administrative office), and delivered to the daikan-chū.
Once the above is completed, one booklet of susuki and one booklet of miscellaneous paper (zōshi) are sent to be collected, and at this time these items are forwarded.
One entry: One large nusa-gushi (large ritual wand skewer) per set, ten small nusa-gushi, heishi-magaki (a woven enclosure for sake flasks), one corresponding ridgepole piece, and ten pieces of small and large timber are brought by the Ishishō craftsmen (master carpenters) and placed upon [the altar]. Regarding the ■ matter (illegible character) of the o-tana (sacred shelves) of the five villages: note that the standing timber is to be brought to the daikan's seat.
One entry: Two large ori (folded vessels/containers) per set and one small ladle (ko-bishaku) per set are prepared and supplied by the himonoshi (craftsmen specializing in cypress-wood vessels). These are received at the Gon-Kawaguchi residence by the toneri (attendants) who carry the go-hei (sacred wands) of the five villages, then brought to the chōya and placed upon the o-tana (sacred shelves).
One entry: One tori-tsuke-ki (bird-mounting stick/perch) per set and cords of the same (two strands) are brought by the toneri who carry the sacred wands of the five villages and placed upon the o-tana. Furthermore, the four strands of old bamboo cord are used by the toneri when shouldering/carrying the o-tana, [the text continues on the next page].