翻刻
一 乗尻庁屋え出仕次第銘々巻数故載浄衣着
之人役壱番ノ右は西奈良社ノ拝殿ゟ参候所
仍而巻数も家来え此所ゟ渡之
一 乗尻階下陰陽相添時
献之式
一 幣壱対《割書：乗尻祓身体陰陽え浄衣着之仁ゟ捌｜畢而浄衣着取代官え返ス》
右代官ゟ調進串長一尺弐寸内弐歩四方幣紙ハ
美の紙二枚重子二下リ幅四歩計注連ノシテノ如ク
尤片幣也
一 三方《割書：ノシ五切小角ニノル｜勝栗五切｜若布五切》三度土器三枚左右ニ而二膳也
一 次銚子二枝但不用加自階下始也
但シ一番之右ハ十番之右献畢而左右之座中ヲ
通三方ヲ一番之石へ浄衣着持行也
但銚子壱提壱ツニ而左右え通也
一 次搗栗入テ三度土器同蓋有左右乗尻廿人え階下ヲ
除通之一番之右へハ右方十番迄通シ後階下ノ前ヲ通り
一番ノ右え通し不及三方
次ニ馬立差符弐通載片木浄衣着両人
現代語訳
一、乗尻が庁屋へ出仕次第、銘々に巻数を渡す。浄衣を着た人役一番の右は西奈良社の拝殿より参る所であるため、巻数もこの場所より家来へ渡す。
一、乗尻が階下に着座し、陰陽師が添う際の献の式
一、幣一対（乗尻の祓・身体の陰陽については、浄衣を着た者より捌き終えて、浄衣着の取代官へ返す）
右の代官より調進する串の長さは一尺二寸、内二分四方の幣紙は美濃紙二枚重ね、下り幅四分ほど、注連縄の「のして」のようにする。
もっとも、片幣（かたへい）である。
一、三方（のし五切・小角にのる勝栗五切・若布五切）、三度土器三枚、左右にて二膳となる。
一、次に銚子二枝。但し、加自は不用。階下より始める。
但し、一番の右は、十番の右への献が終わった後、左右の座の中を通り、三方を一番の石（席）へ浄衣着の者が持ち行く。
但し、銚子は一提げ（ひとさげ）一つにて左右へ通す。
一、次に搗栗（かちぐり）を入れた三度土器（蓋あり）を、左右の乗尻二十人へ、階下を除いて通す。一番の右へは右方十番まで通した後、階下の前を通り、一番の右へ通す。三方には及ばない。
次に、馬立の差符二通を片木（へぎ）に載せ、浄衣着の両人が（持参する）。
英語訳
Item: As soon as the norigiri (riders/mounted participants) report for duty at the chōya (administrative building), the kanjo (prayer scrolls) are to be distributed to each of them individually. Since the person serving as the first position on the right arrives from the haiden (worship hall) of Nishinara-sha (Nishinara Shrine), the kanjo are also to be passed to his retainer from that location.
Item: Ceremony of Offerings (Ken no Shiki) when the norigiri take their seats in the kaika (lower hall area) and the onmyōji (yin-yang diviners) accompany them:
Item: One pair of heihaku (offering wands/paper streamers). (Regarding the purification of the norigiri's bodies according to yin-yang principles: after the person dressed in jōe [ceremonial white robes] has finished distributing them, they are to be returned to the tori-daikan [deputy official in charge of receiving].)
The wands (kushi) prepared and submitted by the said daikan are to be one shaku two sun in length, with wand paper of two-sun four-bu square made from Mino paper (Minogami) double-layered, with a hanging width of approximately four bu, fashioned in the manner of the "noshite" of a shimenawa (sacred rope decoration).
Note: These are kata-hei (single-sided wands).
Item: A sanpō (offering tray) bearing noshi (five cuts of dried abalone), kashiguri (five cuts of victory chestnuts, placed on small-cornered supports), and wakame (five cuts of dried seaweed); three ceremonial earthenware cups (sando-kawarake); constituting two sets of offerings, one for the left and one for the right.
Item: Next, two branches of chōshi (sake pouring vessels). Note: kaji is not required. Proceedings begin from the kaika (lower hall).
Note: After the offerings to the right of position one through to the right of position ten have been completed, the person dressed in jōe carries the sanpō through the middle of the left and right seating area to the seat (ishi) of position one on the right.
Note: The chōshi is carried on a single hitosage (carrying holder), and is passed to both the left and right sides.
Item: Next, ceremonial earthenware cups (sando-kawarake, with lids) containing kachiguri (pounded/dried chestnuts) are passed to all twenty norigiri on the left and right, excluding the kaika (lower hall officials). They are passed from position one on the right through to position ten on the right, then passed around in front of the kaika and back to position one on the right. The sanpō tray is not included in this round.
Next, two sashibu (authorizing notices/dispatch permits) for the uma-tate (horse-standing area) are placed on a hegi (thin wooden tray), and are carried by the two persons dressed in jōe.