翻刻
一 正月十三日籠組之節篭竹《割書：五寸六本｜六寸六本》
以上拾弐本河上郷中村郷ハ郷司ゟ出之大宮郷
小山岡本ハ小使ゟ持参之時其郷々之神人
ニ申付令請取候事
一 十四日於庁屋諸色薄様五十二帖内《割書：青十二帖｜赤廿五帖》
黄十五帖御服所別当ゟ別当大夫受取代官
中へ被渡之事
右之通箱渡之節当代官中え可被申伝旨
先達兼頼老若中ゟ被申聞也
一 相掌会茄子調進之儀銘々囲置有之候得共
若腐り候而無之時ハ塩積【漬の誤りヵ】ニ而も不苦候其例
天明六年氏都代官之節又安永七年ニ
三月有之黄色ニ成候事も有之其節も腐り
さへ無之候ハヽ此侭献進可然一決之事尤
月次老若参会ニ相定也
右之帳面完顕ゟ光清借用又芬経
現代語訳
一 正月十三日、籠組（かごぐみ）の節、篭竹（かごたけ）《五寸六本・六寸六本》合わせて十二本を、河上郷・中村郷は郷司（ごうし）より差し出し、大宮郷・小山・岡本は小使（こづかい）より持参する。その際、それぞれの郷々の神人（じにん）に申し付けて受け取らせること。
一 十四日、庁屋（ちょうや）において、諸色薄様（もろいろうすよう）五十二帖、内訳《青十二帖・赤二十五帖》・黄十五帖を、御服所別当（ごふくしょべっとう）より別当大夫（べっとうたゆう）が受け取り、代官中へ渡されること。
右の通り、箱渡し（はこわたし）の節、当代官中へ申し伝えるべき旨、
先達（せんだって）兼頼老若中より申し聞かされたることなり。
一 相掌会（そうしょうかい）の茄子（なす）調進（ちょうしん）の儀について、銘々（めいめい）囲い置いてはいるが、もし腐って無くなった時は、塩漬け（しおづけ）にてもさしつかえない。その例として、天明六年（1786年）、氏都（うじのみやこ）代官の節、また安永七年（1778年）三月に、黄色になったことも有り、その節も腐りさえしなければ、このまま献進（けんしん）して然るべしと一決した事。もっとも月次（つきなみ）老若参会（ろうにゃくさんかい）にて相定めたることなり。
右の帳面、完顕（かんけん）より光清（こうせい）が借用し、また芬経（ふんきょう）へ――
英語訳
Item: On the thirteenth day of the first month, at the time of the basket assembly (kago-gumi), twelve bamboo poles for baskets — specifically《six poles of 5-sun length and six poles of 6-sun length》— are to be provided: those for Kawakamigō and Nakamuragō are to be furnished by the gōshi (village official), while those for Ōmiyagō, Koyama, and Okamoto are to be brought by the attendant (kozukai). Upon their arrival, the shrine servants (jinin) of each respective village district are to be instructed to receive them.
Item: On the fourteenth day, at the administrative office (chōya), fifty-two folded sheets (jō) of miscellaneous thin paper (moroiro usuyō) — comprising《twelve sheets of blue and twenty-five sheets of red》and fifteen sheets of yellow — shall be received by the Bettō-tayū (senior administrative official) from the Gofuku-dokoro Bettō (head of the vestment office), and then distributed to the daikan (deputies).
As stated above, at the time of the box-presentation ceremony (hako-watashi), the instruction to relay this to the current daikan group was previously conveyed by the Kaneyori elder-and-youth group (老若中).
Item: Regarding the matter of presenting eggplants (nasu) at the Sōshō-kai (joint stewardship assembly), each member sets aside their own [eggplants] in storage; however, should they rot and become unavailable, [submitting them] pickled in salt is also acceptable. As precedent: in Tenmei 6 (1786), during the tenure of the Uji-no-miyako daikan, and again in An'ei 7 (1778) in the third month, instances arose where [the eggplants] had turned yellow; it was decided at those times as well that so long as they had not rotted, they should be presented as-is. This was formally resolved at the monthly elder-and-youth assembly (月次老若参会).
The above register was borrowed by Kōsei from Kanken, and furthermore to Funkyō——