翻刻
一右玉橋渡初并山森社流木社仮迁宮同日之事随意
可有参詣旨十手中へ被申触尤仮迁宮ニ而転供壱人三番
衆順番ニ付参勤可有旨被申入候也
一陰陽別当所司目代刀祢弐人神人四人参勤之儀会所ゟ
下知
一正大工松行事壱人可出旨被申渡
九日《割書：甲｜ 辰》晴未刻計ゟ雨下
一玉橋渡初《割書：巳刻》山森社流木社《割書：亥刻》仮迁宮ニ付本宮并
摂社山森三社流木社等へ御日供献進御備当番権祢宜
安久備進山森流木両社者社務代季由其社へ参向被備
之但本宮御日供は巳刻渡初ニ付例刻ゟ早ク備進先
小社仮迁宮御日供次渡初朝御料次渡初式了而夕御料
備
一玉橋渡初刻限之儀昨日御普請方ゟ皆出来無覚束ニ付
巳刻之処午刻ニ催候様被申渡之処今朝皆出来ニ付巳半刻計
式始午刻計事了次第如寛保但ならし木寛保之度は
玉橋前後筋違ニ被設処此度者玉橋東方高欄柱本
左右ニ被設之也
次第
巳刻計大鼓被打之各社頭江参集寛保忌子屋と有之処此節
御修復中ニ付祢宜方御供所へ参集也玉橋供物大工先達而錺之
事具之後神主以下祢宜方之祠官楼門軒下南方北上東面
祝方之社司北軒下南上東面十老《割書：老次左右ニ｜分着》別当所司目代は
着于十老之次座作所奉行着玉橋西《割書：北角｜南面》軾先是正権大工
正権棟梁《割書：各白｜衣》長五人《割書：素襖》橋殿北軒下長床ニ列座随意
参詣之輩は楼門北南軒下社司十老之次座或ハ祠官
現代語訳
一 右の玉橋渡し初め並びに山森社・流木社仮遷宮は同日のこと、随意に
参詣すべき旨を十手中へ申し触れられた。もっとも仮遷宮において転供一人、三番
衆順番につき参勤すべき旨申し入れられた
一 陰陽師・別当・所司目代・刀禰二人・神人四人参勤の件、会所より
下知
一 正大工・松行事一人出すべき旨申し渡された
九日（甲辰）晴れ、未の刻頃より雨が降る
一 玉橋渡し初め（巳の刻）、山森社・流木社（亥の刻）仮遷宮につき、本宮並びに
摂社山森三社・流木社等へ御日供献進、御備えの当番は権禰宜
安久が備え進めた。山森・流木両社は社務代季由がその社へ参向して備えた
ただし本宮御日供は巳の刻渡し初めにつき、例刻より早く備え進め、先ず
小社仮遷宮御日供、次に渡し初め朝御料、次に渡し初め式了えて夕御料を
備えた
一 玉橋渡し初めの刻限の件、昨日御普請方より皆出来が覚束ないにつき
巳の刻のところ午の刻に催すよう申し渡されたところ、今朝皆出来につき巳半刻ほど
式始まり、午の刻ほどに事了わった。次第は寛保の如し。ただし、ならし木は寛保の度は
玉橋前後筋違いに設けられたところ、この度は玉橋東方高欄柱本の
左右に設けられた
次第
巳の刻ほど大鼓が打たれ、各々社頭へ参集。寛保には忌子屋があったところ、この節は
御修復中につき禰宜方御供所へ参集した。玉橋供物は大工が先だって飾りの
ことを具えた後、神主以下禰宜方の祠官は楼門軒下南方北上東面、
祝方の社司は北軒下南上東面、十老（老次左右に分かれて着座）、別当・所司目代は
十老の次の座に着く。作所奉行は玉橋西（北角南面）の軾に着く。これに先立ち正権大工・
正権棟梁（各々白衣）、長五人（素襖）は橋殿北軒下長床に列座。随意に
参詣の人々は楼門北南軒下、社司・十老の次の座、或いは祠官の
英語訳
1 Regarding the above Tamabashi crossing ceremony and the temporary enshrinement of Yamamori Shrine and Nagareki Shrine on the same day, notice was given to the jitte officials that attendance is optional.
For the temporary enshrinement, one attendant and members of the third group should participate in rotation as ordered
1 Regarding the participation of onmyōji, bettō, shoshi mokudai, two tōne, and four jinin: orders from the meeting hall
1 Orders given that one head carpenter and one pine ceremony official should participate
9th day (Kinoe-tatsu) Clear weather, rain from about the hour of the sheep
1 For the Tamabashi crossing ceremony (hour of the snake) and temporary enshrinement of Yamamori Shrine and Nagareki Shrine (hour of the boar), daily offerings were presented to the main shrine and
auxiliary shrines including Yamamori three shrines and Nagareki Shrine. The offerings were prepared by the duty gon-negi
Yasuhisa. For Yamamori and Nagareki shrines, deputy shrine administrator Kiyu went to those shrines to prepare the offerings.
However, since the main shrine's daily offerings coincided with the snake hour crossing ceremony, they were prepared earlier than usual: first
the small shrine temporary enshrinement daily offerings, then the crossing ceremony morning imperial offerings, then after the crossing ceremony concluded, the evening imperial offerings were
prepared
1 Regarding the timing of the Tamabashi crossing ceremony: yesterday the construction office reported that completion was uncertain,
so while it was scheduled for the hour of the snake, orders were given to hold it at the hour of the horse. However, since everything was completed this morning, the ceremony began around the middle of the snake hour and concluded around the hour of the horse. The procedure followed that of the Kanpō era. However, whereas the leveling wood during the Kanpō period was
set diagonally in front of and behind the Tamabashi, this time it was placed on the left and right at the base of the eastern balustrade pillars of the Tamabashi.
Procedure
Around the hour of the snake, the great drum was struck and everyone assembled at the shrine grounds. During Kanpō there was an imi-koya, but at this time due to
ongoing repairs, they assembled at the negi's offering hall. After the carpenters had previously prepared the decorations for the Tamabashi offerings, the head priest and other shrine officials of the negi group positioned themselves under the south side of the gate tower eaves facing north and east,
the shrine officials of the hafuri group positioned themselves under the north eaves facing south and east, the ten elders (seated separately on left and right according to rank), the bettō and shoshi mokudai sat
in seats next to the ten elders. The construction supervisor sat at the armrest on the west side of Tamabashi (north corner facing south). Prior to this, the head carpenters and
head master builders (each in white robes), and five officials (in plain jackets) sat in rows on the long platform under the north eaves of the bridge hall. Those attending
voluntarily positioned themselves under the north and south eaves of the gate tower, in seats next to the shrine officials and ten elders, or with the shrine officials