翻刻
地震研究所図書之印【上部に朱印】
天経或問天
日本崎陽 西川正休訓点
皖桐方密之先生鑑定 閩中游 芸子六氏輯答
潭水余 明汝正氏繍梓
天地之原
問￣フ万物之原￣ノ。出＿二于天地￣ニ＿一。天地之原。古今無＿二道￣ノ＿ー者。蒙
荘￣カ云。六合之内￣ハ。論而不＿レ議。六合之外￣ハ。存而不＿レ論。是
知而不＿レ言乎。抑果￣シテ有￣ルカ＿レ未￣タ＿レ知乎。
曰￣ク古今謂￣ク天地之始。鴻-洞深-昧￣ニシテ。未￣タ＿レ可＿二臆-譚＿一。与￣リハ＿二揣-摩￣シテ
啓￣ン＿一疑。不￣ー＿レ若＿二緘-勝￣シテ存￣ニハ＿一レ信。噫是￣レ亦未￣タ＿二深思￣ハ＿一也￣ノミ已。夫￣レ天之有＿レ
現代語訳
地震研究所図書之印【上部に朱印】
天経或問天
日本崎陽 西川正休訓点
皖桐方密之先生鑑定 閩中游 芸子六氏輯答
潭水余 明汝正氏繍梓
天地之原
問う。万物の原は天地に出づ。天地の原について、古今道う者無し。荘
子が云う、「六合の内は論じて議せず、六合の外は存して論ぜず」と。これは
知りながら言わないのか、それとも果たして未だ知らないことがあるのか。
答えて曰く。古今天地の始まりを鴻洞深昧であるとし、未だ臆測で談ずべきでなく、推測して
疑いを開くよりは、慎んで信を存するに如かずとする。ああ、これもまた未だ深思していないのみである。そもそも天に
英語訳
Earthquake Research Institute Library Seal [Red seal at top]
Celestial Classics or Questions on Heaven
Japan Nagasaki Nishikawa Seikyū annotation
Reviewed by Master Hōmitsu of Wantong Compiled and answered by Yu Geishiroku of Fujian
Engraved by Yo Myōjoshō of Tansui
The Origin of Heaven and Earth
Question: The origin of all things emerges from heaven and earth. Regarding the origin of heaven and earth, no one throughout history has been able to explain it. Zhuangzi said, "Within the six directions, discuss but do not debate; beyond the six directions, acknowledge but do not discuss." Does this mean he knew but would not speak, or was there truly something he did not yet know?
Answer: From ancient times to now, people have said that the beginning of heaven and earth was vast, chaotic, and profound, not yet suitable for speculation, and rather than making conjectures that raise doubts, it is better to remain cautious and preserve faith. Alas, this too shows a lack of deep thought. As for heaven having...
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