翻刻
《割書：官者着祝方本宮祝詞了之後神前退下｜路頭社々巡拝改浄衣参向于貴船》次七社祠官次第起座《割書：但以片岡両官為先｜故ニ祢宜降階一拝》
《割書：之後無復座直ニ自唐戸参向于片岡社｜尤祢宜各座揖祝無座揖》参向于某社《割書：路頭社々｜巡拝》備于内外陣神供《割書：但木船｜両官者》
《割書：本宮祝詞了之後神前大廻了下宿改浄衣参向于木船尤神供入于辛櫃担夫弐人其外｜刀祢神人相従為木船転供十手之内以順番両人充参向小社神供日参之輩供之右何茂大概》
《割書：走馬了後参向之事｜也但刻限不定》
摂【注】社祠官御祭勤先第一神前参向心得之事
一某社ニ参着両官共裾ヲ下シ円座ニ可着此間令刀祢土居ニ有之御八足三脚
高坏二基丸盤二枚拝殿江可令出事次祝土居ニ進御戸開可然
一日供外陣御櫃御料来ル否最初ニ吟味之事若不来状者酒殿江神人呼ニ
可遣之事
一高坏ノ下敷盖敷ノ桧葉刀祢ニ申付可取寄事此儀転供之人ニ可申含也
一外陣御台盤以下内外神供ニ至リ相揃也否初ニ吟味可有之事
其儀先向于神前一拝着拝殿座《割書：沓揖座揖操裾｜如常仍而以下略之》神供相揃之後祝起座
進土居一拝昇于大床一拝開御戸《割書：動座｜平伏》次祢宜起座進土居祝降階《割書：各操｜裾》
立並◦（上下）一拝而入御内陣一拝次転供起座進土居一拝上首昇于大床下臈候
于土居次巻御簾次神供御箸一膳船御飯《割書：二艘｜》次船御餅《割書：二艘｜》塩鯛《割書：四喉｜》
鰩《割書：六枚｜》一ツ物《割書：一喉鯵カ｜鯖カ》蒜《割書：二本｜》桧皮粽《割書：二本｜》塩鰷魚《割書：二疋｜》御盃《割書：三度土器一枚有台紙尤｜御酒者祢宜方棚ニ而刀》
《割書：祢ツ｜ク也》御葵《割書：二鍍｜》桂《割書：二本等神供｜之有上》此分入于御櫃転進両官執之而備于御台盤
之上《割書：先是御台盤之上有備之御禊御葵桂御台盤之端江操寄セ｜撤時入于御櫃神供之上撤之》次下御簾次転供上首者候
／◦（于）土居下臈退于拝殿《割書：於拝殿神供操出之儀刀祢ニ申付ル｜後自拝殿土居迄神供転進之》次於御内陣祢宜一拝出内陣
而上下一拝之後復于拝殿次祝一拝出御内陣一拝次転供進御台盤《割書：ニ脚｜自拝》
【注 字形は「摂」「攝」と異なるが、本資料内では「摂」とする】
現代語訳
（官者は祝方本宮の祝詞が終わった後、神前から退下し、路頭の社々を巡拝し、浄衣を改めて貴船に参向する）。次に七社の祠官が次第に起座する（ただし片岡両官を先とするため、祢宜は階を降りて一拝する）。
（その後復座することなく、直ちに唐戸から片岡社に参向する。もっとも祢宜は各々座揖するが、祝は座揖しない）。某社に参向し（路頭の社々を巡拝する）、内外陣に神供を備える（ただし木船両官者は）。
（本宮の祝詞が終わった後、神前で大廻りを終えて下宿で浄衣を改めて木船に参向する。もっとも神供は辛櫃に入れ、担夫二人、その外刀祢・神人が相従い、木船の転供として十手の内から順番で両人を充てて参向する。小社の神供は日参の輩がこれを供する。右はいずれも大概走馬が終わった後に参向することである。ただし刻限は定まっていない）。
摂社祠官の御祭勤、先第一神前参向心得の事
一、某社に参着すると、両官共に裾を下ろし、円座に着くべきである。この間、刀祢に土居にあらせ、御八足・三脚・高坏二基・丸盤二枚を拝殿に出させるべきことである。次に祝が土居に進み、御戸を開くべきである。
一、日供の外陣御櫃御料が来るか否か、最初に吟味すべきことである。もし来ない状況であれば、酒殿に神人を呼びに遣わすべきことである。
一、高坏の下敷き蓋敷きの桧葉は、刀祢に申し付けて取り寄せるべきことである。この儀は転供の人に申し含めるべきである。
一、外陣の御台盤以下、内外の神供に至るまで相揃っているか否か、初めに吟味すべきことである。
その儀は、先ず神前に向かって一拝し、拝殿の座に着く（沓揖・座揖・操裾は常の如し。よって以下これを略す）。神供が相揃った後、祝が起座して土居に進み一拝し、大床に昇って一拝し御戸を開く（座を動かし平伏する）。次に祢宜が起座して土居に進み、祝が階を降り（各々裾を操る）立ち並んで上下一拝して御内陣に入り一拝する。次に転供が起座して土居に進み一拝し、上首は大床に昇り、下臈は土居に候する。次に御簾を巻く。次に神供として御箸一膳、船御飯（二艘）、次に船御餅（二艘）、塩鯛（四喉）、鰩（六枚）、一ツ物（一喉、鯵か鯖か）、蒜（二本）、桧皮粽（二本）、塩鰷魚（二疋）、御盃（三度、土器一枚に台紙有り。もっとも御酒は祢宜方の棚にて刀祢が注ぐ）、御葵（二鍍）、桂（二本等、神供の上にある）。この分を御櫃に入れて転進し、両官がこれを執って御台盤の上に備える（これより先、御台盤の上に備えてある御禊の御葵桂を御台盤の端に操り寄せ、撤する時は御櫃に入れ、神供の上に撤す）。次に御簾を下ろす。次に転供の上首者は土居に候し、下臈は拝殿に退く（拝殿にて神供を操り出すことを刀祢に申し付けた後、拝殿から土居まで神供を転進する）。次に御内陣にて祢宜が一拝し、内陣を出て上下一拝の後、拝殿に復する。次に祝が一拝し、御内陣を出て一拝する。次に転供が御台盤に進む（二脚、拝から）。
英語訳
(The officials, after the hafuri group's norito prayers at the main shrine are completed, withdraw from the divine presence, make pilgrimage rounds to the roadside shrines, change their purification robes and proceed to Kibune). Next, the shrine officials of the seven shrines rise in order (however, since the two Kataoka officials take precedence, the negi descends the stairs and performs one bow).
(After this, without returning to their seats, they proceed directly from the Chinese gate to Kataoka Shrine. The negi each perform seat bowing, but the hafuri do not perform seat bowing). They proceed to a certain shrine (making pilgrimage rounds to the roadside shrines) and prepare divine offerings in the inner and outer sanctuaries (however, the two Kibune officials).
(After the main shrine's norito prayers are completed, they finish the great circuit before the divine presence, change purification robes at the lodging and proceed to Kibune. The divine offerings are placed in karahitsu boxes, with two bearers, and additionally sword-negi and shrine attendants accompanying them. For Kibune's transferred offerings, two people are selected in rotation from among the ten attendants to proceed. The divine offerings for small shrines are provided by those who make daily visits. All of this generally takes place after the horse racing is completed, though the timing is not fixed).
Matters for Subsidiary Shrine Officials to Understand Regarding Festival Service, First Priority: Proceeding to the Divine Presence
1. Upon arriving at a certain shrine, both officials should lower their hems and take their seats on round cushions. During this time, have the sword-negi prepare at the earthen area, and have the sacred eight-legged tables, tripods, two tall offering stands, and two round trays brought out to the worship hall. Next, the hafuri should advance to the earthen area and open the sacred doors.
1. First examine whether the daily offering outer sanctuary sacred box provisions have arrived or not. If they have not arrived, send a shrine attendant to call at the sake hall.
1. The hinoki cypress leaves for the underlays and lid spreads of the tall offering stands should be obtained by instructing the sword-negi. This matter should be communicated to the person in charge of transferred offerings.
1. First examine whether the outer sanctuary sacred offering tables and below, down to the inner and outer divine offerings, are all prepared.
For this procedure, first face the divine presence and perform one bow, then take a seat in the worship hall (shoe bowing, seat bowing, adjusting hems as usual, therefore abbreviated below). After the divine offerings are all prepared, the hafuri rises, advances to the earthen area and performs one bow, ascends to the great platform and performs one bow, then opens the sacred doors (moving from seats and prostrating). Next, the negi rises and advances to the earthen area, the hafuri descends the stairs (each adjusting their hems), they stand in line and perform one bow up and down, enter the inner sanctuary and perform one bow. Next, the transferred offering attendants rise and advance to the earthen area and perform one bow, the senior attendant ascends to the great platform, the junior attendant waits at the earthen area. Next, roll up the sacred curtain. Next, the divine offerings: one set of sacred chopsticks, boat rice (two boats), next boat rice cakes (two boats), salted sea bream (four fish), rays (six pieces), single items (one fish, horse mackerel or mackerel), garlic (two pieces), hinoki bark rice dumplings (two pieces), salted sardines (two fish), sacred cups (three times, one earthenware cup with paper base, the sacred sake is poured by the sword-negi at the negi group's shelf), sacred hollyhock (two bunches), katsura (two branches, etc., above the divine offerings). This portion is placed in the sacred box and transferred forward, with both officials taking it and preparing it on top of the sacred offering table (beforehand, the purification sacred hollyhock and katsura prepared on top of the sacred offering table are moved to the edge of the sacred offering table, and when removed, they are placed in the sacred box and removed above the divine offerings). Next, lower the sacred curtain. Next, the senior transferred offering attendant waits at the earthen area, the junior attendant withdraws to the worship hall (after instructing the sword-negi to arrange the divine offerings at the worship hall, the divine offerings are transferred forward from the worship hall to the earthen area). Next, in the inner sanctuary the negi performs one bow, exits the inner sanctuary and after performing one bow up and down, returns to the worship hall. Next, the hafuri performs one bow, exits the inner sanctuary and performs one bow. Next, the transferred offering attendants advance to the sacred offering table (two legs, from worship).