翻刻
鍵七社祝《割書：尤計若宮祢宜復座之時進自西御供所但於束帯且木船両官参向者計｜大田祢宜復着之時而進》
次片岡已下社司等参于某社供内陣神供尤以片岡為先并転供之輩《割書：毎｜社》
《割書：一人｜充》刀祢神人等参勤如常但神供之品者射于草《割書：二本｜》御飯《割書：一盃｜》刺鯖
《割書：今鮎二疋備之【朱書】｜》
《割書：二刺｜》鰩《割書：二枚｜》御箸《割書：一膳｜》御盃《割書：三度土器所司調進台紙預調進｜御酒於西御供所刀祢盛之》等也《割書：已上入御櫃但景物｜者納内陣》次五
官輩着祝詞座《割書：其儀｜如常》于時預大夫聞片岡土祭参落縁《割書：其儀出自直会｜所昇透廊先着》
《割書：若宮祢宜座而五官一拝之後降于落縁告其由于五官｜祝詞了後復座々揖而起座復西御供所》告其由于五官次五官申祝詞
柏手《割書：衆応｜之》次帰参之社司等《割書：片岡新宮｜若宮社司》参着如初次目代復進小庭執松
明《割書：先是本宮内陣神供転進了五官着祝詞座之後｜暫撤松明而帰参之社司参着之後復進》次神主正祝等入進于内陣正祢
宜已下左右分候階上階下《割書：尤新宮祝已下｜祢宜方一列》次転供進例所此間巻御
簾次撤内陣神供《割書：先是自西御供所進丸盤三枚或五枚充于時正祢宜｜執之重置于大床載神供撤之其儀如常》
【左丁本文は131コマで翻刻】
【左丁の付箋】
花押
田楽笛譜
現代語訳
鍵七社の祝（ただし若宮祢宜が復座する時には西御供所から進む。但し束帯を着用し、木船両官が参向する場合のみ。大田祢宜が復着する時も同様に進む）
次に片岡以下の社司等が各社に参じて内陣に神供を供える。特に片岡を先頭とし、転供を行う者達も同様である（各社に一人ずつ配置する）。刀祢や神人等は通常通り参勤するが、神供の品目は以下の通りである：射た草（二本）、御飯（一杯）、刺鯖（現在は鮎二匹を備える【朱書】）（二刺）、鰩（二枚）、御箸（一膳）、御盃（三度。土器所司が調進し、台紙を預かって調進する。御酒は西御供所で刀祢が盛る）等である（以上は御櫃に入れるが、景物は内陣に納める）。
次に五官等が祝詞座に着く（その儀は通常通り）。この時、預大夫は片岡土祭が参じて落縁に来るのを聞く（その儀は直会所から出て透廊を上がり先に着く）。若宮祢宜座にて五官が一拝した後、落縁に降りてその由を五官に告げる。祝詞が終わった後、復座して揖をして起座し、西御供所に戻る。その由を五官に告げ、次に五官が祝詞を申し上げて柏手を打つ（衆がこれに応じる）。
次に帰参の社司等（片岡新宮・若宮社司）が初めの通り参着する。次に目代が再び小庭に進んで松明を執る（先に本宮内陣神供の転進が終わり、五官が祝詞座に着いた後、しばらく松明を撤して帰参の社司が参着した後に再び進む）。
次に神主正祝等が内陣に入進し、正祢宜以下が左右に分かれて階上階下に候する（特に新宮祝以下は祢宜方に一列に並ぶ）。次に転供を例の場所に進める。この間に御簾を巻き上げる。次に内陣神供を撤する（先に西御供所から丸盤三枚または五枚を進め、この時正祢宜がこれを執って大床に重ね置き、神供を載せて撤する。その儀は通常通り）。
【左丁本文は131コマで翻刻】
【左丁の付箋】
花押
田楽笛譜
英語訳
The ritualist of Kagi Seven Shrines (however, when the Wakamiya negi returns to his seat, he approaches from the western offering hall. This is only when wearing sokutai court dress and both Kibune officials are present. The same applies when Ota negi returns to his position).
Next, Kataoka and the other shrine officials below him proceed to each shrine to offer sacred food in the inner sanctuary. Particularly with Kataoka taking the lead, and those performing the food transfer ritual likewise (one person assigned to each shrine). The tōne and shrine servants attend as usual, but the items of sacred offerings are as follows: shot grass (two pieces), sacred rice (one cup), sliced mackerel (currently two sweetfish are prepared [written in red]), (two sliced pieces), ray fish (two pieces), sacred chopsticks (one pair), sacred cup (three times. The earthenware official prepares and presents these, receiving paper boards for preparation. Sacred sake is served by the tōne at the western offering hall), etc. (All the above go into the sacred chest, but the decorative items are stored in the inner sanctuary).
Next, the five officials take their places at the prayer recitation seat (the ceremony follows the usual protocol). At this time, the assistant chief priest hears that Kataoka dosai has arrived at the balcony (the ceremony involves coming out from the feast hall, ascending the transparent corridor, and arriving first). After the five officials perform one bow at the Wakamiya negi seat, they descend to the balcony and report this to the five officials. After the prayer is completed, they return to their seats, perform a bow, rise, and return to the western offering hall. They report this to the five officials, then the five officials recite prayers and clap their hands (the assembly responds to this).
Next, the returning shrine officials (Kataoka Shingu and Wakamiya shrine officials) arrive as initially. Next, the deputy again advances to the small courtyard holding torches (after the transfer of sacred food from the main shrine's inner sanctuary is completed and the five officials take their prayer seats, the torches are temporarily withdrawn, and after the returning shrine officials arrive, they advance again).
Next, the head priest, chief ritualist, and others enter the inner sanctuary, and the chief negi and those below separate left and right to wait on the upper and lower steps (particularly the Shingu ritualist and those below line up in a single row on the negi side). Next, the food transfer is advanced to the customary place. During this time, the sacred curtains are rolled up. Next, the inner sanctuary sacred food is removed (first, three or five round trays are brought from the western offering hall, at which time the chief negi takes these, stacks them on the large platform, loads the sacred food, and removes it. The ceremony follows the usual protocol).
[The main text of the left page is transcribed in frame 131]
[Annotation on left page]
Seal/signature
Dengaku flute notation