翻刻
右方
一番 井上彦九郎
二番 鳥羽四郎子
三番 神主相撲一人
四番 正祝相撲一人
五番 権祝相撲一人
六番 片岡祝相撲一人
七番 貴ふね祝相撲一人
八番 新宮祝相撲一人
九番 大田祝相撲一人
十番 十郎子
右所謹奏如件
宝暦六年九月九日 《割書：貴ふね祝代官｜》
従五位下賀茂県主保巨
権祝披見之《割書：但披巻之儀下于右脇｜而披巻之事同于称宜方》了而差入于細殿《割書：東｜方》一拝而《割書：右｜廻》降沓《割書：沓｜揖》如
初経正中《割書：立｜砂》婦立于東幄北頭進退已下同于祢宜方《割書：但有左右之｜差別耳》事了
両官《割書：東面｜西面》相対之後退去《割書：幄頭于時｜懸裾》復于土屋《割書：経路如初神事古次第曰権称宜｜同祝有相撲地割但東祢宜方》
《割書：西祝方也自東有地割次西其儀了又自東相撲人数列参次西同前但其時指笏於｜腰相撲番立読之而経立砂之西脇置于御簾之脇次持笏帰于本路自夫鳥踊次相》
《割書：撲事了而着于土屋通日御料高盛并盃其儀了而沢田社江下向着座于庁屋有通｜物次第之事云々氏之記曰一以笏練歩而盡之事貴ふね両官役也ト云事近代三百年余》
《割書：未職依無之此両官者時々有之故勤之歟五官役計之時者権祢宜祝依為下座立テ勤之也｜下臈人着座而上職立可相勤儀依無之也然者廿一職有之時者沢田祢宜祝之可為勤》
《割書：役也氏神両官者社参末【未ヵ】帰之間故也ト云々又代官年中行事同于是｜兼為云今猶権両官勤之如何尚可相尋》
現代語訳
右方
一番 井上彦九郎
二番 鳥羽四郎子
三番 神主相撲一人
四番 正祝相撲一人
五番 権祝相撲一人
六番 片岡祝相撲一人
七番 貴船祝相撲一人
八番 新宮祝相撲一人
九番 大田祝相撲一人
十番 十郎子
右の通り謹んで奏上いたします
宝暦六年九月九日《貴船祝代官》
従五位下賀茂県主保巨
権祝は披見する《ただし披き巻く儀式については、右脇に下ろして披き巻くことは祢宜方と同じ》し終わって細殿に差し入れる《東方》一拝して《右回り》沓を履いて降り《沓揖》
初めの通り正中《立砂》を経て東幄北頭に立ち帰る。進退は以下祢宜方と同じ《ただし左右の差別があるのみ》事が終わる。
両官《東面西面》相対した後退去する《幄頭において裾をかける》土屋に復る《経路は初めの通り。神事古次第に曰く、権祢宜祝とともに相撲地割りがあるが、東は祢宜方》
《西は祝方である。東から地割りがあり次に西。その儀式が終わってまた東から相撲人数が列参し、次に西も同様。ただしその時笏を腰に指し、相撲番立を読んで立砂の西脇を経て御簾の脇に置き、次に笏を持って本路に帰る。それから鳥踊り、次に相》
《撲の事が終わって土屋に着く。通日御料高盛ならびに盃、その儀式が終わって沢田社へ下向し庁屋に着座して通物次第の事がある云々。氏の記に曰く、笏を以って練歩して尽くすことは貴船両官の役であるという事。近代三百年余》
《職がないため未だこれを行わない。この両官は時々あるため勤めるのであろうか。五官役ばかりの時は権祢宜祝が下座となるため立って勤める。下﨟人が着座して上職が立って相勤めるべき儀式がないためである。然らば廿一職があるときは沢田祢宜祝がこれを勤める》
《役となるべきである。氏神両官は社参してまだ帰らない間だからである云々。また代官年中行事もこれと同じで、兼ねて為すというが、今なお権両官がこれを勤めるのはいかがであろうか。なお相尋ねるべきである》
英語訳
Right side
First match Inoue Hikukuro
Second match Toba Shiroko
Third match One wrestler from Kannushi
Fourth match One wrestler from Sho-hafuri
Fifth match One wrestler from Gon-hafuri
Sixth match One wrestler from Kataoka-hafuri
Seventh match One wrestler from Kifune-hafuri
Eighth match One wrestler from Shingu-hafuri
Ninth match One wrestler from Ota-hafuri
Tenth match Juroko
The above is respectfully reported as stated
Horeki 6th year, 9th month, 9th day《Kifune-hafuri deputy》
Junior Fifth Rank Lower, Kamo no Agata-nushi Yasumasa
The deputy ritualist performs the reading《However, regarding the ceremony of unrolling and rolling up, lowering to the right side and unrolling and rolling is the same as the shrine maiden's procedure》After finishing, he inserts it into the fine hall《east side》performs one bow and《turning right》descends putting on footwear《footwear bow》
As initially, he passes through the center《standing sand》and returns to stand at the east enclosure north head. The advance and retreat procedures are the same as the shrine maiden's method below《but there is only a left-right distinction》The matter concludes.
Both officials《facing east and west》face each other then withdraw《at the enclosure head, hanging the hem》and return to the earthen building《the route is as initially. The ancient ritual procedures state that together with the deputy shrine maiden and ritualist there is sumo ground division, with the east being the shrine maiden's side》
《The west is the ritualist's side. There is ground division starting from the east then the west. When that ceremony ends, again the sumo wrestlers line up and approach from the east, then the west does the same. However, at that time the ritual baton is placed at the waist, the sumo match roster is read, and passing by the west side of the standing sand it is placed beside the imperial blind, then holding the baton he returns to the original path. From there bird dancing, then sumo》
《When the sumo concludes they arrive at the earthen building. The daily imperial offering high-piling and sake cups, when that ceremony ends they proceed down to Sawada Shrine and take seats in the office building where there are procedures for ritual offerings, etc. In the clan records it says that using the ritual baton to process walking to completion is the duty of the Kifune dual officials. In recent times for over three hundred years》
《Since there is no position, this has not yet been performed. Since these dual officials exist from time to time, perhaps they perform the duty. When there are only five official positions, the deputy shrine maiden and ritualist become lower-seated so they stand to perform their duties. This is because there is no ceremony where lower-ranking people sit while higher positions should stand to perform together. Therefore when there are twenty-one positions, the Sawada shrine maiden and ritualist should become the ones to perform》
《this duty. This is because the clan deity dual officials are in the interval between shrine visitation and not yet returning, etc. Also the deputy's annual records are the same as this, saying it is done concurrently, but how is it that the deputy dual officials still perform this now? This should still be inquired about further》