翻刻
《割書：上 東｜面《割書：(啓云西ノ｜誤字歟》》次左行事起立《割書：地取之輪中央｜南程》而相撲手合《割書：左右最｜末為先》毎番行事
申勝負《割書：但揚｜扇》十番《割書：是一方五人充然者五合乎雖然同人二番充又依于｜勝負有三番手合之儀モ以両長為終》手合了
相撲之輩退去《割書：季通記曰可有禄給事也｜是略失者乎》次帯刀已下諸司退下
但権祢宜祝地取并差符披見之事於雨儀者於橋殿車寄勤之【朱書】
次神主已下起土屋自岩本社至奈良社巡拝着于庁座《割書：其座并着｜様祢宜祝》
《割書：之差別｜如常》社司氏人神供直会先箸《割書：二具｜》御飯《割書：内外陣分盛于三度土器｜但三職者盛月形》御菜
《割書：梭魚二切｜入于小土器》等載儲于食単之上次各座定而通内陣神供《割書：刀祢入于｜御櫃通》
《割書：之其品鯉《割書：壱喉｜》鳥《割書：壱羽｜》鯛《割書：壱枚｜》鰩《割書：八枚｜》神主直会依之如例神人持参于神主亭先正祝｜其品同于神主但於座通之次自正祢宜至片岡祢宜鯛《割書：二喉｜》鰩《割書：八枚｜》充自片岡祢宜至氏神祝》
《割書：其社々之神供二割直会如常｜右正祝已下悉於座通之》次外陣夕御料《割書：其品御箸一具御飯一盃入于三度梭魚｜二切入于土器此分載于食単之上》
通之次申御箸《割書：如常｜》次通小具足《割書：朝夕外陣御料一所｜載于盤通如常》次通御菓子
《割書：小預通之｜如常》次通 擎子（シヅヱ）《割書：小目代通｜之如常》次告物通之由次神主已下退出
一預大夫忌子目代《割書：各二枚｜》刀祢廿一人《割書：十三枚｜》神人《割書：二枚｜》等鰩直会如
常《割書：自別当大夫渡之｜詳見于元日》
一左右之行事相撲之輩《割書：於贄殿軒下｜或廊下》外陣神供頂戴《割書：森連久記曰今日社｜務直会之日供下給》
《割書：於左右之相撲｜相撲之賞也ト云々》
十日
今日於庁屋社家十六歳已上有饗膳之儀刀祢中《割書：上廿一人尤故障者除｜之以新米炊飯》
調進之《割書：刻限午刻過尤為｜撞於神宮寺鐘催》別当大夫目代大夫各浄衣奉行之《割書：為此料米｜判壱斗目》
《割書：代分充并吾名前｜之外居五人前》但社司廿一職先達而自沙汰人引饗米《割書：但八日比神主八升｜自正祢宜至氏神祝》
《割書：四升尤金仗升也八日以名前書付｜会所亭江遣人請取之》
現代語訳
（東面、啓云う、西の誤字か）次に左行事が起立し（地取りの輪中央南程）、相撲手合（左右最末を先とする）毎番行事が勝負を申す（ただし扇を揚げる）十番（これは一方五人ずつ、しかし五合か、とはいえ同人二番ずつ、また勝負によって三番手合の儀もあり、両長をもって終わりとする）手合が終了し、相撲の輩は退去する（季通記に曰く、禄給のことがあるべきである、これは略失であろうか）次に帯刀以下諸司が退下する
ただし権祢宜祝地取ならびに差符披見のことは、雨儀においては橋殿車寄で勤める【朱書】
次に神主以下が土屋を起ち、岩本社から奈良社まで巡拝し、庁座に着く（その座ならびに着座の様子は祢宜祝の差別は常の如し）社司氏人神供直会の先箸（二具）御飯（内外陣分を三度土器に盛る、ただし三職は月形に盛る）御菜（梭魚二切を小土器に入れる）等を食単の上に載せ儲える。次に各々座定して内陣神供を通す（刀祢が御櫃に入れて通す）
その品は鯉（一喉）鳥（一羽）鯛（一枚）鰩（八枚）神主直会これに依り例の如く、神人が神主亭に持参する。先ず正祝、その品は神主と同じ、ただし座通の次において、正祢宜から片岡祢宜まで鯛（二喉）鰩（八枚）ずつ、片岡祢宜から氏神祝まで、その社々の神供二割直会は常の如し。右正祝以下ことごとく座において通す。次に外陣夕御料（その品は御箸一具、御飯一盃を三度に入れ、梭魚二切を土器に入れる、この分を食単の上に載せる）を通す。次に御箸を申す（常の如し）次に小具足を通す（朝夕外陣御料一所を盤に載せて通すこと常の如し）次に御菓子を通す
（小預がこれを通すこと常の如し）次に擎子（しづえ）を通す（小目代がこれを通すこと常の如し）次に告物を通すことを次第とし、神主以下が退出する
一、預大夫忌子目代（各二枚）刀祢廿一人（十三枚）神人（二枚）等の鰩直会は常の如し（別当大夫より渡す、詳しくは元日を見よ）
一、左右の行事相撲の輩は（贄殿軒下あるいは廊下において）外陣神供を頂戴する（森連久記に曰く、今日社務直会の日供を下し給う、左右の相撲における相撲の賞であるという）
十日
今日庁屋において社家十六歳以上に饗膳の儀あり、刀祢中（上廿一人、もっとも故障者はこれを除き、新米で飯を炊く）これを調進する（刻限は午刻過ぎ、もっとも神宮寺の鐘を撞いて催すため）別当大夫目代大夫各々浄衣でこれを奉行する（この料米のため判一斗目代分ずつならびに我が名前の外居五人前）
ただし社司廿一職は先達して沙汰人より饗米を引く（ただし八日比神主八升、正祢宜から氏神祝まで四升、もっとも金仗升である。八日以降名前を書付けて会所亭へ人を遣わし請け取る）
英語訳
(Facing east, Kei says, perhaps an error for west) Next the left official rises (about the south center of the ground-taking circle), and for the sumo matches (starting with the leftmost and rightmost first) each bout the official declares the winner (by raising a fan). Ten bouts (this is five persons per side, but is it five matches? Nevertheless, the same person fights twice each, and depending on the outcome there may be three-bout matches, ending when both sides are finished). When the matches conclude, the sumo wrestlers withdraw (the Suetoshi Record says there should be stipend distribution - is this an omission?). Next, the sword-bearer and other officials withdraw.
However, regarding the assistant head priest's ground-taking and document inspection duties, in case of rain these are performed at the bridge hall carriage approach [written in red]
Next, the head priest and others rise from the earthen building, make pilgrimage rounds from Iwamoto shrine to Nara shrine, and take their seats at the office hall (the seating arrangement and manner of sitting follows the usual distinctions between shrine maidens and ritualists). The shrine officials and clan members prepare the deity offerings and communion meal with first chopsticks (two sets), sacred rice (inner and outer sanctuary portions served in triple earthenware, but the three offices serve in crescent shape), sacred vegetables (two cuts of needlefish placed in small earthenware), etc., arranged and stored on the food tables. Next, each takes their seat and the inner sanctuary deity offerings are presented (knife-bearers place them in the sacred chest and present them).
The items are: carp (one throat), bird (one), sea bream (one), ray (eight pieces). For the head priest's communion meal, following this precedent, shrine attendants bring them to the head priest's residence. First for the head ritualist, the items are the same as the head priest's, but in the order of seat presentation: from head shrine maiden to Kataoka shrine maiden, sea bream (two throats) and ray (eight pieces) each; from Kataoka shrine maiden to clan deity ritualists, each shrine's deity offerings are divided in two for communion meals as usual. All from the head ritualist downward are presented at their seats. Next, the outer sanctuary evening offerings are presented (the items are: one set of sacred chopsticks, one cup of sacred rice served in triple portions, two cuts of needlefish placed in earthenware, this portion placed on the food table).
After presenting these, the sacred chopsticks are announced (as usual). Next, small implements are presented (morning and evening outer sanctuary offerings placed together on a tray and presented as usual). Next, sacred confections are presented.
(The minor assistant presents these as usual) Next, serving stands (shizue) are presented (the minor deputy presents these as usual). Next, the announcement of offerings being presented follows in order, and the head priest and others withdraw.
First, the assistant senior official, abstinence children, deputies (two pieces each), twenty-one knife-bearers (thirteen pieces), shrine attendants (two pieces), etc. receive ray communion meals as usual (distributed by the deputy senior official, see New Year's Day for details).
First, the left and right officials and sumo wrestlers (under the offering hall eaves or in the corridors) receive the outer sanctuary deity offerings (the Mori Renkyu Record says today the shrine office communion meal day offerings are distributed to the left and right sumo wrestlers as rewards for sumo).
10th Day
Today at the office building there is a feast ceremony for shrine families aged sixteen and above. The knife-bearers (the upper twenty-one, excluding those with impediments, cooking rice with new grain) prepare this (the time limit is past the noon hour, striking the temple bell for urging). The deputy senior official and deputy senior official each supervise this in purification robes (for this meal rice: one to of judgment rice per deputy portion, plus five portions for those outside my name).
However, the twenty-one shrine official positions receive feast rice in advance from the administrative persons (but around the 8th day: head priest eight shō, from head shrine maiden to clan deity ritualists four shō each, using the gold-handled measuring cup. From the 8th day onward, names are written and people are sent to the meeting place residence to collect them).