翻刻
雨儀橋殿車寄勤方
其儀於橋殿車寄土間勤之尤作法晴同前但両官共不下
裾且祢宜者差符奏覧之時従細殿後相廻リ進◦（于）細殿■入于簾
中尤差符披見之儀ハ如晴於橋殿車寄勤之其外晴同
前《割書：云｜ 々》
兼 為 誌
十月卅日御田刈《割書：寛文九年社記云御田刈｜初月ニ可有事云々》清足記用
到刻限申半刻許《割書：尤先是申上刻許矢刀祢来于社務代亭申可有参向之由｜于時権祝忌子等ヘモ可案内之旨申付了》
社務代権祝《割書：各衣冠召具｜一人充》忌子《割書：千早垂髪召具｜下女一人》等参向于御封田《割書：東之御田尤矢刀｜祢持榊二本掛》
《割書：四手｜相従》令神農夫外稲立榊備御酒申祝詞了
其儀各参着于御封田南方《割書：号籠笥下予敷儲座《割書：席一｜枚》祝中門役之西上南｜面西方社務代中央忌子東方権祝》
于時神農夫《割書：祝中｜間》執鎌外稲《割書：右之稲兼而壱束計残于御封田｜中央四方以藁褁置之》東来而置于
籠笥下南辺解其束縄而令乾日影但近代刻限以前外之乾
于籠笥下各参着之後為其形儀《割書：云｜ 々》次令矢刀祢立榊於稲之
前《割書：榊二本懸四手半紙二枚四下リ｜但左右江一枚充掛之》備御酒《割書：社務代権祝等之内役之其品錫【鯣ヵ】一対于肴｜二枚充御盞三度二枚充煎米《割書：黒米三合｜六勺》煎》
《割書：豆一合計昆合之重村記云右之外昆布二枚相添云々今無之｜入于小折二合右御酒之具榊等自沙汰人出之仍参向之節評議所留守居持参之》再拝両段
現代語訳
雨儀橋殿車寄勤方
その儀は橋殿車寄の土間で勤める。もっとも作法は晴天と同じ前例による。ただし両官とも裾を下ろさず、且つ祢宜は差符を奏覧する時、細殿の後ろから相廻って細殿に進み、簾中に入る。もっとも差符披見の儀は晴天の如く橋殿車寄で勤める。その外は晴天と同じ前例による。
兼 為 誌
十月三十日御田刈（寛文九年社記に云く、御田刈は初月にあるべきことという）清足記を用いる
刻限申半刻許に到る（もっとも先にこれより申上刻許、矢刀祢が社務代亭に来て参向すべき旨を申す。その時権祝忌子等へも案内すべき旨を申し付け終わる）
社務代権祝（各々衣冠を召し具する一人ずつ）忌子（千早垂髪を召し具する下女一人）等が御封田に参向する（東の御田、もっとも矢刀祢が榊二本に四手を掛けて持つ、相従する）神農夫に外稲を立て榊を備え御酒を申し祝詞を終える
その儀は各々御封田南方に参着する（籠笥下と号し予め座を敷き儲える（席一枚）祝中門役の西上南面、西方に社務代中央、忌子東方、権祝）
その時神農夫（祝中間）が鎌を執って外稲（右の稲をかねて一束計り御封田中央に残し、四方を藁で褁んで置く）を東来して籠笥下南辺に置き、その束縄を解いて日影に乾かす。ただし近代は刻限以前に外で乾かし、籠笥下に各々参着した後にその形儀とする。次に矢刀祢に稲の前に榊を立てさせる（榊二本に四手半紙二枚四下り、ただし左右へ一枚ずつ掛ける）御酒を備える（社務代権祝等の内役のその品は錫一対、肴二枚ずつ、御盞三度二枚ずつ、煎米（黒米三合六勺）煎豆一合、計昆合する。重村記に云く、右の外に昆布二枚相添えるという、今はこれなし。小折二合に入れる。右御酒の具、榊等は沙汰人より出す。仍って参向の節、評議所留守居が持参する）再拝両段
英語訳
Procedures for Rain Ceremonies at the Bridge Hall Carriage Approach
The ceremony is conducted in the earthen floor of the bridge hall carriage approach. The ritual procedures follow the same precedents as for clear weather. However, both officials do not lower their hems, and when the shrine maiden presents documents for imperial viewing, she goes around behind the narrow hall, proceeds to the narrow hall, and enters within the blinds. The document inspection ceremony is conducted at the bridge hall carriage approach as in clear weather. Everything else follows the same precedents as clear weather.
Recorded by Kane'i
October 30th Rice Harvest Ceremony (The Kanbun 9 shrine record states that the rice harvest should take place in the first month) Using the Seisoku Record
Arriving at the appointed time of half past the hour of the Monkey (First, about an hour earlier, the arrow sword-bearer comes to the deputy shrine administrator's residence to announce that he will participate. At that time, he is instructed to also notify the assistant ritualist, abstinence children, etc.)
The deputy shrine administrator and assistant ritualist (each wearing court dress with one attendant each), abstinence children (wearing white robes and loose hair with one female servant), etc. proceed to the sacred sealed rice field (the eastern rice field, with the arrow sword-bearer carrying two sakaki branches hung with four streamers, following along). They have the sacred farmer set up the outer rice stalks, prepare sakaki branches, offer sacred sake, and recite ritual prayers.
The ceremony: each person arrives at the southern part of the sacred sealed rice field (called "below the basket," where seats are prepared in advance (one mat) - the ritualist gate official facing west and south, the deputy shrine administrator in the center west, abstinence children in the east, assistant ritualist)
At this time the sacred farmer (ritualist attendant) takes up a sickle for the outer rice stalks (having previously left about one bundle of the aforementioned rice in the center of the sacred sealed rice field, wrapped around with straw and placed there), brings it from the east and places it at the southern edge below the basket, unties the bundle cord and lets it dry in the shade. However, in recent times it is dried outside before the appointed time, and after everyone arrives below the basket, this becomes the formal procedure. Next, have the arrow sword-bearer set up sakaki in front of the rice stalks (two sakaki branches with four streamers of half-sheets of paper hanging down, but hang one sheet each to the left and right). Sacred sake is prepared (for the inner service of the deputy shrine administrator, assistant ritualist, etc., the items are: one pair of tin vessels, two pieces of side dishes each, two pieces of triple sake cups each, roasted rice (three gō six shaku of black rice), roasted beans one gō, combined total. The Shigemura Record says that in addition to the above, two pieces of kelp are added, but this is not done now. Put into two small folding containers. The sacred sake implements, sakaki, etc. are provided by the administrative staff. Therefore, when proceeding, the council office caretaker brings them along) Two bows in two stages