翻刻
先早朝氏人四人《割書：着浄衣此四人者年齢次第｜勤尤三日以前自所司大夫差定》社務代《割書：浄衣｜刺貫》等参向于社前
勤御掃除之儀其儀順番之輩四人《割書：兼日申｜合置》社務代等早且【旦ヵ】於湯屋
相揃後如参社経一二之鳥居楼中門等入自妻戸昇于直会所《割書：其経路｜如参社》
着座《割書：東上北面尤｜任座次着座》於社務代者昇于透廊《割書：日供之時社司｜昇降之処》進于本宮土屋一拝
昇于大床一拝而撤左右御台盤《割書：先祢宜方｜後祝方》降階持参于西御供所仮
棚之上以御物忌川之水洗清之安于本所次于参昇権殿撤御台盤持
参于西御供所仮棚其儀同前洗清了而是亦安于本所《割書：如｜元》次着于
御藉屋但或御掃除已後之次御掃除之輩着下芥次四人之輩参
進于本宮至于西御供所仮棚之本取藁箒上首弐人昇梯執帚両殿
屋根等払除之《割書：先本宮後権殿｜尤一人充勤之》◦（箒字脱字歟）二充《割書：内一者有白木之柄一者無柄兼而載于｜御棚之上此帚者兼日小預調進》勤御掃
除其儀先上首二人進于本宮土居一拝昇于大床一拝次下臈二人於土居一
拝之後候階之半而御戸前左右之高欄等掃之了《割書：自下臈退下候于便所｜次上首二人降于土居一拝》
《割書：之｜後》参于権殿勤御掃除其儀同前《割書：自椙尾社至片岡社更入于楼門｜中門等復直会所改藺沓》小社両人
充相替勤之自夫順路ニ勤御掃除尤摂社者如本宮事了退下《割書：但氏神｜社者不》
《割書：及参尤奈良沢田大田等ハ自覧間之外掃之且又｜社務代者本宮御掃除之間着座了但上代者各勤之退下》次精進頭人《割書：五人｜》勤御掃除
其儀同前《割書：勤御掃除儀但｜不昇于梯》
現代語訳
先ず早朝、氏人四人（浄衣を着用、この四人は年齢順、勤務はもっとも三日以前に所司大夫より差し定められる）、社務代（浄衣、刺貫）等が社前に参向する。
御掃除の儀を勤める。その儀式で順番の輩四人（前日に申し合わせ置く）、社務代等が早朝湯屋において
相揃った後、参社の如く一の鳥居二の鳥居楼門中門等を経て妻戸より入り直会所に昇る（その経路は参社の如く）
着座（東上北面、もっとも座次に任せて着座）。社務代については透廊に昇り（日供の時に社司が昇降する処）、本宮土屋に進んで一拝する。
大床に昇って一拝し、左右の御台盤を撤する（先ず祢宜方、後に祝方）。階を降りて西御供所仮棚の上に持参し、御物忌川の水を以って洗い清め、本所に安置する。次に参って権殿に昇り、御台盤を撤して
西御供所仮棚に持参する。その儀は同前、洗い清め了えてこれも本所に安置する（元の如く）。次に
御藉屋に着く。但し或いは御掃除已後の次、御掃除の輩は下芥に着く。次に四人の輩が参
進して本宮に至り、西御供所仮棚の本に取り、藁箒上首二人が梯に昇り帚を執り両殿の
屋根等を払い除く（先ず本宮、後に権殿、もっとも一人充てて勤める）。箒二充（内一つは白木の柄有り、一つは柄無し、兼ねて御棚の上に載せる。この帚は前日小預が調進する）御掃除を勤める。
その儀は先ず上首二人が本宮土居に進んで一拝、大床に昇って一拝。次に下臈二人が土居にて一拝の後、階の半ばに候して御戸前左右の高欄等を掃き了える（下臈より退下して便所に候す。次に上首二人が土居に降りて一拝）
の後、権殿に参って御掃除を勤める。その儀は同前（椙尾社より片岡社に至り、更に楼門中門等に入り、復た直会所にて藺沓を改める）。小社は両人充てて相替わって勤める。夫より順路にて御掃除を勤める。もっとも摂社は本宮の如く、事了えて退下（但し氏神社は及ばず参らず、もっとも奈良・沢田・大田等は覧間の外より掃う。且つ又社務代は本宮御掃除の間着座了える。但し上代は各々勤めて退下）。次に精進頭人（五人）が御掃除を勤める。
その儀は同前（御掃除の儀を勤めるが、但し梯には昇らず）
英語訳
First, in the early morning, four clan members (wearing purification robes, these four in age order, their duties assigned by the director at least three days prior), deputy shrine administrators (purification robes, ceremonial garments), etc., proceed to the front of the shrine.
They perform the ritual of sacred cleaning. In this ceremony, four people in turn (arranged the previous day), deputy shrine administrators, etc., gather early morning at the bath house.
After assembling, they proceed like visiting the shrine, passing through the first and second torii gates, the tower gate, middle gate, etc., entering through the side door and ascending to the communion hall (the route is the same as visiting the shrine).
They take their seats (facing north with east as superior, seated according to rank). As for the deputy shrine administrator, he ascends to the transparent corridor (where shrine officials ascend and descend during daily offerings), proceeds to the main shrine earthen building and makes one bow.
He ascends to the great platform, makes one bow, and removes the left and right offering stands (first the negi side, then the hafuri side). He descends the steps, brings them to the temporary shelves at the west offering place, cleanses them with water from the sacred Mono-imi River, and places them in their original location. Next, he goes and ascends to the provisional shrine, removes the offering stands and
brings them to the temporary shelves at the west offering place. The procedure is the same as before; after cleansing, these are also placed in their original location (as before). Next, he goes to
the sacred preparation building. However, sometimes after the sacred cleaning is completed, those performing the cleaning go to the lower quarters. Next, the four people proceed
to the main shrine, take straw brooms from the base of the temporary shelves at the west offering place, with the two senior members ascending ladders, taking brooms to sweep and clear both shrine
rooftops (first the main shrine, then the provisional shrine, with one person assigned to each). Two brooms are provided (one with a white wooden handle, one without a handle, both placed on the sacred shelf. These brooms are prepared and presented by junior assistants the previous day) for performing the sacred cleaning.
The procedure is: first, the two senior members proceed to the main shrine's earthen platform for one bow, ascend to the great platform for one bow. Next, the two junior members make one bow at the earthen platform, then wait halfway up the stairs to sweep the high railings on the left and right of the sacred doors (the junior members withdraw and wait at the designated place. Next, the two senior members descend to the earthen platform for one bow).
Afterward, they proceed to the provisional shrine to perform sacred cleaning. The procedure is the same as before (from Sugio Shrine to Kataoka Shrine, again entering the tower gate, middle gate, etc., returning to the communion hall to change sedge sandals). For small shrines, two people alternate in performing the duties. From there, they perform sacred cleaning along the route in order. For subsidiary shrines, it is like the main shrine; when finished, they withdraw (however, for clan deity shrines, they do not need to visit; for Nara, Sawada, Ota, etc., they sweep only from outside the viewing area. Also, the deputy shrine administrator remains seated during the main shrine cleaning. However, senior deputies each perform their duties and withdraw). Next, the purification leaders (five people) perform the sacred cleaning.
The procedure is the same as before (they perform the sacred cleaning ritual, but do not ascend the ladders).