翻刻
《割書：但祢宜方｜御八足之下》事畢転供之輩一拝復座《割書：尤権殿正｜中敬屈》権祝進于階下《割書：操｜裾》
一拝着于祝詞屋《割書：第五ノ円座尤着｜様同于正祢宜》次権祢宜一拝降階《割書：操｜裾》一拝着祝
詞屋《割書：第四ノ円座着｜様同于正祢宜》次預大夫聞片岡土祭出自直会所着于若宮称
宜座《割書：此座常有設是｜毎日供預之座也》次五官起而二拝于時預大夫降于落縁告于土
祭申畢之由次五官申祝詞《割書：其文小社ニ｜相同字》柏手《割書：衆応｜之》二拝次権祢宜起
座《割書：座揖｜》進土居《割書：其儀先ニ入処之自覧間出而自妻戸｜入透廊進階下尤祝詞屋正中敬屈》一拝昇于大床《割書：一拝｜操裾》次
権祝起座進于土居《割書：其儀同于｜権祢宜》一拝次転供起座《割書：権殿正｜中敬屈》進于寸辺利板之
下而《割書：本｜宮》撤外陣神供
其儀権祝昇階次権祢宜撤塩鰷魚渡于祝々執之降階渡
于転供自夫次第撤西御供所棚自余同前膳部請取納于朱
塗辛櫃《割書：撤却之後｜夫々支配》次左右御高坏《割書：先祝方｜後祢宜方》次左右御飯《割書：先祝方後祢宜方｜先是権祝所狭》
《割書：于高欄之丸盤一面取之捧持昇于階｜于時祢宜執御飯載是》次左右御八足《割書：先祝方後祢宜方｜神供乍載撤之》次左右安
御台盤於本所《割書：先祝方後｜祢宜方》畢権祝進于階下土居一拝復座次
権祢宜於階上下一拝之後復座此間片岡新宮若宮等之祢宜祝
帰参之輩着于東西廊下之座《割書：進退拝｜揖如初》
次神主正祝起座《割書：但正祝自外縁進于透廊其様同于権祢宜但此神主猶予于本宮西階｜之脇于時正祝正中膝行而進于祝方土居操裾後神主進于土居其儀》
《割書：同于正｜権祢宜等》進于土居一拝昇于大床而入于御内陣于時五官祝詞了後社務代
参向于小社供于神供大床
其儀先椙尾社次棚尾社次土師尾社次山尾社次藤尾社次川尾社
次諏訪社次橋本社山森三社《割書：於橋本社｜備之》次岩本社次梶田社次聖
現代語訳
《付記：ただし祢宜方は御八足の下》儀式が終了すると、転供の者たちは一拝して座に復す《付記：もっとも権殿正中で敬屈する》。権祝は階下に進み《付記：裾を操る》
一拝して祝詞屋に着座する《付記：第五の円座。もっとも着座の様子は正祢宜と同じ》。次に権祢宜が一拝して階を降り《付記：裾を操る》、一拝して祝詞屋に着座する《付記：第四の円座。着座の様子は正祢宜と同じ》。次に預大夫が片岡土祭の声を聞いて直会所より出て、若宮の称宜座に着く《付記：この座は常に設けられており、毎日供の預の座である》。
次に五官が起立して二拝する。この時、預大夫は落縁に降りて土祭に告げ、申し終わった旨を報告する。次に五官が祝詞を申し上げる《付記：その文は小社と相同じ》。柏手《付記：衆がこれに応じる》、二拝。次に権祢宜が起座し《付記：座揖》、土居に進む《付記：その儀式は、先に入った処より覧間より出て、妻戸より入り、透廊を通って階下に進む。もっとも祝詞屋正中で敬屈する》。一拝して大床に昇る《付記：一拝して裾を操る》。
次に権祝が起座して土居に進む《付記：その儀式は権祢宜と同じ》。一拝。次に転供が起座し《付記：権殿正中で敬屈》、寸辺利板の下に進んで《付記：本宮の》外陣神供を撤する。
その儀式は、権祝が階を昇り、次に権祢宜が塩鰷魚を撤して祝に渡し、祝がこれを執って階を降り、転供に渡す。それより順次撤して西御供所の棚へ。その余は同前。膳部が請け取って朱塗辛櫃に納める《付記：撤却の後、それぞれが支配する》。
次に左右の御高坏《付記：先に祝方、後に祢宜方》、次に左右の御飯《付記：先に祝方、後に祢宜方。先にこれは権祝が狭い所で高欄の丸盤一面を取り、捧げ持って階に昇る。この時、祢宜が御飯を執ってこれに載せる》、次に左右の御八足《付記：先に祝方、後に祢宜方。神供を載せたまま撤する》、次に左右の御台盤を本所に安置する《付記：先に祝方、後に祢宜方》。
終了すると、権祝は階下の土居に進み、一拝して座に復す。次に権祢宜が階上で一拝した後、座に復す。この間、片岡・新宮・若宮等の祢宜・祝で帰参の者たちが東西廊下の座に着く《付記：進退拝揖は初めの如し》。
次に神主・正祝が起座する《付記：ただし正祝は外縁より透廊に進む。その様子は権祢宜と同じ。ただしこの神主はなお本宮西階の脇に控える。この時、正祝は正中を膝行して祝方の土居に進み、裾を操った後、神主が土居に進む。その儀式は正権祢宜等と同じ》。
土居に進んで一拝し、大床に昇って御内陣に入る。この時、五官の祝詞が終了した後、社務代が小社に参向して神供を大床に供える。
その儀式は、先に椙尾社、次に棚尾社、次に土師尾社、次に山尾社、次に藤尾社、次に川尾社、次に諏訪社、次に橋本社・山森三社《付記：橋本社において備える》、次に岩本社、次に梶田社、次に聖
英語訳
[Note: However, for the negi side, it is below the sacred eight-legged table] When the ritual is completed, those performing the food transfer make one bow and return to their seats [Note: They respectfully kneel in the center front of the gon-den]. The gon-shu proceeds to the bottom of the stairs [Note: Arranging the hem of robes]
Makes one bow and takes a seat in the prayer house [Note: The fifth circular seat. The manner of seating is the same as the chief negi]. Next, the gon-negi makes one bow, descends the stairs [Note: Arranging the hem], makes one bow and takes a seat in the prayer house [Note: The fourth circular seat. The manner of seating is the same as the chief negi]. Next, the yo-taifu, hearing the Kataoka earth ritual, emerges from the banquet hall and takes a seat at the Wakamiya shōgi seat [Note: This seat is always prepared and is the daily offering seat for the yo].
Next, the gokkan rises and makes two bows. At this time, the yo-taifu descends to the outer veranda, informs the earth ritual official that the application has been completed. Next, the gokkan recites the norito prayer [Note: The text is the same as for small shrines]. Clapping [Note: The assembly responds], two bows. Next, the gon-negi rises from his seat [Note: Seat bow], proceeds to the earth dwelling [Note: The procedure is to exit from where he first entered through the viewing area, enter through the side door, pass through the transparent corridor to proceed to the bottom of the stairs. He respectfully kneels in the center front of the prayer house]. Makes one bow and ascends to the great platform [Note: One bow while arranging the hem].
Next, the gon-shu rises and proceeds to the earth dwelling [Note: The procedure is the same as for the gon-negi]. One bow. Next, the food transfer officials rise [Note: Respectfully kneeling in the center front of the gon-den], proceed below the sun-hen toshi-ita board and [Note: For the main shrine] remove the outer sanctuary divine offerings.
The procedure is: the gon-shu ascends the stairs, then the gon-negi removes the salted sweetfish and passes it to the shu, who takes it, descends the stairs, and passes it to the food transfer officials. From then, they sequentially remove items to the western offering preparation shelves. The rest follows the same procedure. The kitchen staff receives and stores them in vermillion-lacquered bitter containers [Note: After removal, each takes charge of their respective items].
Next, the left and right sacred high pedestals [Note: First the shu side, then the negi side], next the left and right sacred rice [Note: First the shu side, then the negi side. First, the gon-shu, in the narrow space, takes one round tray from the balustrade, holds it reverently, and ascends the stairs. At this time, the negi takes the sacred rice and places it on this], next the left and right sacred eight-legged tables [Note: First the shu side, then the negi side. They are removed with the divine offerings still placed on them], next the left and right sacred offering tables are placed in their original positions [Note: First the shu side, then the negi side].
When finished, the gon-shu proceeds to the earth dwelling at the bottom of the stairs, makes one bow and returns to his seat. Next, the gon-negi makes one bow on the stairs and then returns to his seat. During this time, the negi and shu from Kataoka, Shingu, Wakamiya, etc., who are returning participants, take seats in the east and west corridor [Note: Advancing, withdrawing, bowing, and greeting are as initially].
Next, the head priest and chief shu rise from their seats [Note: However, the chief shu proceeds from the outer veranda to the transparent corridor. The manner is the same as the gon-negi. However, this head priest still waits beside the west stairs of the main shrine. At this time, the chief shu proceeds on his knees through the center front to the earth dwelling on the shu side, arranges his hem, then the head priest proceeds to the earth dwelling. The procedure is the same as for the chief and assistant negi, etc.].
He proceeds to the earth dwelling, makes one bow, ascends to the great platform and enters the sacred inner sanctuary. At this time, after the gokkan's norito is completed, the shrine affairs deputy proceeds to the small shrines and offers divine food on the great platform.
The procedure is: first Sugio Shrine, next Tanao Shrine, next Hajibe-o Shrine, next Yamao Shrine, next Fujio Shrine, next Kawao Shrine, next Suwa Shrine, next Hashimoto Shrine and the three Yamamori shrines [Note: Prepared at Hashimoto Shrine], next Iwamoto Shrine, next Kajita Shrine, next Sei-