翻刻
《割書：無之仍而氏神｜祝一人拝也》階下一拝之後候于大床并階左右次御簾ヲ巻ク次転
供起座次自祢宜《割書：申御｜先》神供転進先御箸次御糝一坏《割書：盛于御鉢歯朶一｜枚芋剌之有四手居》
《割書：于片木載｜于丸盤》次御飯次餢飳《割書：九上置兎一環餅一｜盛于紙 （立脱字歟）居于片木》次同《割書：鼓形一環餅｜一同前》次椎葉餢飳
椎葉献進已前預大夫此菜大原小使調進渡于矢刀祢【此から祢まで朱書】盛于紙立次
御鯉次御鳥次御生物次同次同次同次同次コカキ次同次雑喉次
同次根深大根《割書：葉付大根五本｜充同于元日》次同次瓜次茄子次積御料《割書：同于｜元日》次裹
御料《割書：同于元日但上置｜無柑子串柿等》次大鯉《割書：代于鮭壱尺入于｜御櫃神主調進》次塩鰷魚次狛御料《割書：已上｜同于》
《割書：元日依｜略之》次自祝方《割書：申御｜先》先御飯糝《割書：同于祢｜宜方》次餢飳次同次椎葉餅次御
鯉次御鳥次御生物次同次同次同次同次積御料無上置次御裹
物《割書：同于祢｜宜方》次塩鰷魚《割書：同于｜元日》次狛御料《割書：同于｜元日》次御盃御酒《割書：自祢宜方其｜様同于元日》次下
御簾《割書：転供之｜輩復座》次自内陣乞御馬次別当大夫召神人而仰云御馬参
令次神人行向于御厩而伝其旨如七度半《割書：多御神事已前｜申了刻限相待》次白馬進于神庭
《割書：是亦以片｜岡為先》但先是鶏鳴已前御厩別当到于神馬屋相催龓已下之諸司
於遠侍有一献之儀
其儀《割書：清足神事｜注秘抄云》先敷設赤縁畳一二帖於遠侍御厩別当着于中央之座
《割書：以西為｜中央》東面御馬牽氏人二人北方西上南面《割書：各浄衣指貫但於別当者浄衣｜旨雖記于年中行事於先生モ着浄》
《割書：衣間着指貫可然也且又御馬引者精進頭前後之輩毎年両人充｜役之尤三日以前自御厩別当有案内》検断《割書：浄衣｜》東方西面
着于長床并龓已下之役人候于土間《割書：右於龓役者 依（本ノマヽ）神 人（主歟）之仲間役之先土間四方敷松｜葉其上設長床但別当之前ヨリ至于土間三枚続》
《割書：之長床敷設之各北上東面先先生次神人二人神主之仲間但於仲間者依狹東方西面着座右松明｜参役神人二人之外為案内来ル神人二三輩充候于東方祝儀了已上神人七人也》
次有献之儀先初献引渡三盞《割書：三度土器｜三枚也》載于三方并熨斗三切昆布三切搗栗
現代語訳
《注記：これがないため、氏神祝一人が拝む》階下で一拝した後、大床並びに階の左右に候する。次に御簾を巻く。次に転供が起座する。次に祢宜より《注記：御先を申す》神供を転進する。先ず御箸、次に御糝一杯《注記：御鉢に盛る 歯朶一枚 芋を刺して四手がある》
《注記：片木に載せて丸盤に載せる》次に御飯、次に餢飳《注記：九つ上に置く 兎一つ 環餅一つ 紙に盛る （立脱字か）片木に置く》次に同じく《注記：鼓形一つ 環餅一つ 同前》次に椎葉餅。
椎葉献進の以前に、預大夫がこの菜を大原小使に調進させて矢刀祢に渡し、紙に盛って立てる。次に
御鯉、次に御鳥、次に御生物、次に同じく、次に同じく、次に同じく、次に同じく、次にコカキ、次に同じく、次に雑喉、次に
同じく、次に根深大根《注記：葉付大根五本 元日と同じ》次に同じく、次に瓜、次に茄子、次に積御料《注記：元日と同じ》次に裹
御料《注記：元日と同じ 但し上置きに柑子・串柿等はない》次に大鯉《注記：鮭一尺に代える 御櫃に入れて神主が調進する》次に塩鰷魚、次に狛御料《注記：以上元日と同じ》
《注記：元日により略す》次に祝方より《注記：御先を申す》先ず御飯糝《注記：祢宜方と同じ》次に餢飳、次に同じく、次に椎葉餅、次に御
鯉、次に御鳥、次に御生物、次に同じく、次に同じく、次に同じく、次に同じく、次に積御料で上置きはなし、次に御裹
物《注記：祢宜方と同じ》次に塩鰷魚《注記：元日と同じ》次に狛御料《注記：元日と同じ}}次に御杯御酒《注記：祢宜方より その様は元日と同じ》次に御簾を下ろす
《注記：転供の輩が復座する》次に内陣より御馬を乞う。次に別当大夫が神人を召して仰せられるには「御馬参れ」
と命じる。次に神人が御厩に向かって行き、その旨を伝える。七度半の如く《注記：多くの御神事が已に前に申された刻限を相待つ》次に白馬が神庭に進む
《注記：これもまた片岡を先とする》但し、これより先、鶏鳴已前に御厩別当が神馬屋に到着して龓以下の諸司を相催する。
遠侍において一献の儀がある。
その儀《注記：清足神事注秘抄に云う》先ず遠侍に赤縁畳一二帖を敷設する。御厩別当が中央の座に着く
《注記：西を中央とする》東面。御馬牽の氏人二人が北方西上南面《注記：各々浄衣指貫 但し別当については浄衣の旨が年中行事に記されているが、先生も浄衣を着る}}
《注記：衣の間に指貫を着けるのがよい 且つまた御馬引は精進頭前後の輩が毎年両人役を務める もっとも三日以前に御厩別当より案内がある}}検断《注記：浄衣}}が東方西面
長床に着座し、並びに龓以下の役人が土間に候する《注記：右の龓役については神人（主か）の仲間が役を務める 先ず土間四方に松葉を敷き、その上に長床を設ける 但し別当の前より土間に至る三枚続きの長床を敷設する}}
《注記：各々北上東面 先ず先生、次に神人二人 神主の仲間 但し仲間については狭いため東方西面に着座する 右の松明参役神人二人の外、案内として来る神人二三輩が東方に候する 祝儀了 以上神人七人である}}
次に献の儀がある。先ず初献を引き渡す。三盞《注記：三度土器三枚である}}を三方に載せ、並びに熨斗三切・昆布三切・搗栗
英語訳
{{Note: since this is absent, one clan deity ritual assistant performs the prostration}} After performing one bow below the steps, they wait at the great platform and to the left and right of the steps. Next, the blinds are rolled up. Next, the food carriers rise from their seats. Next, from the negi {{Note: announcing the precedence}} the divine offerings are transferred forward. First the sacred chopsticks, then one cup of sacred rice gruel {{Note: served in a sacred bowl with one piece of bracken fern, with taro pierced and four handles}}
{{Note: placed on a wooden board and loaded on a round tray}} Next, sacred rice, then rice cakes {{Note: nine placed on top, one rabbit, one ring-shaped rice cake served on paper (perhaps missing the character for "standing") placed on wooden board}} Next, the same {{Note: one drum-shaped, one ring-shaped rice cake, same as before}} Next, shiitake leaf rice cakes.
Before the shiitake leaf offering is presented, the deputy administrator has this dish prepared by the Ohara assistant and passes it to the arrow sword bearer, serving it on paper upright. Next,
sacred carp, next sacred birds, next sacred fresh foods, next the same, next the same, next the same, next the same, next kokaki, next the same, next miscellaneous fish, next
the same, next scallions and large radish {{Note: five large radishes with leaves attached, same as New Year's Day}} next the same, next melons, next eggplant, next stacked sacred offerings {{Note: same as New Year's Day}} next wrapped
sacred offerings {{Note: same as New Year's Day, but without citrus fruits, skewered persimmons, etc. on top}} next large carp {{Note: substituted with one shaku of salmon placed in sacred container, prepared and offered by head priest}} next salted sweetfish, next koma sacred offerings {{Note: all above same as}}
{{Note: New Year's Day, therefore abbreviated}} Next, from the ritual assistant side {{Note: announcing precedence}} first sacred rice and rice gruel {{Note: same as negi side}} next rice cakes, next the same, next shiitake leaf cakes, next sacred
carp, next sacred birds, next sacred fresh foods, next the same, next the same, next the same, next the same, next stacked sacred offerings without top placement, next sacred wrapped
items {{Note: same as negi side}} next salted sweetfish {{Note: same as New Year's Day}} next koma sacred offerings {{Note: same as New Year's Day}} next sacred cups and sacred sake {{Note: from the negi side, the manner same as New Year's Day}} next lowering the
blinds {{Note: the food carrier group returns to their seats}} Next, the sacred horse is requested from the inner sanctuary. Next, the deputy director summons shrine servants and commands "Let the sacred horse come forward."
Next, the shrine servants go toward the sacred stable and convey this message. Like the seven and a half times {{Note: many sacred rituals having already been announced before, they await the designated time}} Next, the white horse advances to the sacred courtyard
{{Note: this also takes Kataoka as the lead}} However, before this, before cockcrow, the stable administrator arrives at the sacred horse stable and rouses the grooms and other officials.
There is a ceremony of one offering at the outer waiting area.
The procedure {{Note: according to the Seisoku Sacred Ritual Secret Notes}} First, one or two red-bordered tatami mats are laid out in the outer waiting area. The stable administrator takes the central seat
{{Note: taking west as central}} facing east. Two clan members who lead the sacred horse position themselves north, ranked by west, facing south {{Note: each in purification robes and hakama pants, but regarding the administrator, though purification robes are recorded in the annual events, the master teacher also wears purification}}
{{Note: robes with hakama pants worn between, which is appropriate; furthermore, the horse leaders are personnel from before and after the purification heads who serve in pairs each year, and most importantly, notification comes from the stable administrator three days in advance}} The inspector {{Note: in purification robes}} faces west from the east
and sits on the long platform, while grooms and other officials below wait on the earthen floor {{Note: regarding the groom role, it is served by members of the shrine servants (or head priest) group; first pine needles are spread in all four directions of the earthen floor, and long platforms are set up on top, but a continuous three-section long platform is laid from in front of the administrator to the earthen floor}}
{{Note: each positioned north-up facing east: first the master teacher, then two shrine servants from the head priest's group, but regarding the group members, due to the narrow space they sit facing west from the east; besides the two shrine servants serving with torches, two or three shrine servants who come for notification wait in the east; after congratulations, there are seven shrine servants in total}}
Next comes the offering ceremony. First, the initial offering is presented. Three sake cups {{Note: three earthenware vessels}} are placed on offering tables, along with three pieces of dried abalone, three pieces of kelp, and pounded chestnuts