翻刻
《割書：ハ小野小｜使ヨリ》箸《割書：台耳｜土器》盃《割書：三度土器小角｜自沙汰人》鳥《割書：五切塩少ツボ土器｜自田口》
中膳《割書：廿五人前｜》
鳥《割書：亀足アリ｜》其外《割書：末座同前｜》
下膳
鳥《割書：ツホ土器｜有敷紙》海老《割書：小土器｜》スイ切《割書：同｜》青鱠《割書：同｜》熨斗《割書：同｜》アヱマセ《割書：平土｜器》焼《割書：鰩一枚台｜平土器》ム
シリ物《割書：鮢一枚｜台同》芹《割書：同前｜》箸《割書：同台｜耳土器》盃 《割書：同｜》鮹《割書：小土｜器》七続目之盃《割書：三度入｜大アイ》小角居沙汰人
調之濁酒次通続目盃《割書：尤如例自上座至下座｜可通哉相尋通之》畢而又如初各盞ニ而三献次
又続目盞通之事了刀祢社司之分撤之次目代褰幔幕此間掛的
於射場《割書：神人役之射場設之間数廿五間云々尤射場依陰年陽年年々有差異｜明暦三年正月十六日記云陽年者立的於路東陰年者自路西也》次
社司之外各起座精進頭人者参向于石歩射事畢而着庁屋座《割書：祢宜方｜之末座》
《割書：西上｜南面》次夕御料自贄殿進発次目代々自酒殿出仕着于庁屋縁座歩射
手合之差符当職見参之名字精進頭人之名等書附之了進立于
庭上読啓文事了退出《割書：其作法｜別ニ記》此間更掛的於射場《割書：如初｜》次社司各
起座手水巻纓《割書：於奈良石橋之辺｜別当所司役巻纓》次松行事焼笧《割書：御所屋北庭北方切｜芝之角東西ニ設之》次神
主祢宜祝着幄《割書：下裾中央神主｜左祝右祢宜》末々社司《割書：各下｜裾》祢宜方西座《割書：北上｜東面》次矢取祝方東
座《割書：北上｜西面》次矢取着座《割書：社司者畳矢取者長床ニ着｜沓各猶有前此時弓矢持参》次神主祝立並射的《割書：其儀先神主｜一矢後祝一矢》
《割書：次再神主一矢後祝｜一矢射的納了》以正祢宜以下至氏神祝立並《割書：自正面東方江引｜廻而一列》射的《割書：其儀自正祢宜至｜氏神祝先一矢充》
《割書：後自正祢宜今｜一矢充同前了》畢而着于本座《割書：此時矢取｜矢持参》次一献并禄物引之《割書：刀祢給仕其品杉｜原二枚作一結雑紙》
《割書：五枚結一結一所ニ通之先神主祢宜祝次祢宜方次祝方也別当大夫支配之次ハセ通ス入于布目土器矢取迄通｜之右雑紙者家子従上九人五帖宛出之杉原一帖従神主雑紙三帖所司出之右料紙者矢拭料也仍渡于矢》
《割書：取後｜同》次神主祝立並射的《割書：今度者自氏神祝射初尤各一矢充｜其儀如始至正祢宜射納了》次二献禄物引之《割書：雑紙｜七枚作》
現代語訳
《注記：小野小使より》箸《注記：台耳土器》盃《注記：三度土器小角、沙汰人より》鳥《注記：五切塩少々坪土器、田口より》
中膳《注記：廿五人前》
鳥《注記：亀足あり》その外《注記：末座同前》
下膳
鳥《注記：坪土器に敷紙あり》海老《注記：小土器》スイ切《注記：同じ》青鱠《注記：同じ》熨斗《注記：同じ》アヱマセ《注記：平土器》焼き物《注記：鰩一枚台平土器》ムシリ物《注記：鮢一枚台同じ》芹《注記：同前》箸《注記：同台耳土器》盃《注記：同じ》鮹《注記：小土器》七続目の盃《注記：三度入大アイ》小角居、沙汰人がこれを調える濁酒。次に続目盃を通す《注記：もちろん例の如く上座より下座まで通すべきかと相尋ね通す》。畢りて又初めの如く各盃にて三献、次に又続目盃を通すこと了る。刀祢が社司の分を撤し、次に目代が幔幕を褰げる。この間に的を射場に掛ける《注記：神人がこれを役とする。射場設けの間数廿五間云々。もちろん射場は陰年陽年により年々差異がある。明暦三年正月十六日記に云う「陽年は的を路東に立て、陰年は路西より」である》。
次に社司の外、各起座し、精進頭人は石に参向して歩射事畢りて庁屋座に着く《注記：祢宜方の末座》《注記：西上南面》。次に夕御料を贄殿より進発し、次に目代々が酒殿より出仕して庁屋縁座に着く。歩射手合の差符、当職見参の名字、精進頭人の名等を書き附け了りて庭上に進み立ち、啓文を読むこと了りて退出《注記：その作法は別に記す》。この間に更めて的を射場に掛ける《注記：初めの如し》。
次に社司各起座し、手水、纓を巻く《注記：奈良石橋の辺において別当所司役が纓を巻く》。次に松行事が笧を焼く《注記：御所屋北庭北方、切芝の角東西に設ける》。次に神主祢宜祝が幄に着く《注記：下裾中央に神主、左に祝、右に祢宜》。末々社司《注記：各下裾》、祢宜方西座《注記：北上東面》。次に矢取、祝方東座《注記：北上西面》。次に矢取着座《注記：社司は畳、矢取は長床に着く。沓は各なお前の有り。この時弓矢持参》。
次に神主祝立ち並んで的を射る《注記：その儀は先ず神主一矢、後に祝一矢》《注記：次に再び神主一矢、後に祝一矢射て的納め了る》。以て正祢宜以下氏神祝まで立ち並び《注記：正面東方より江引き廻りて一列》的を射る《注記：その儀は正祢宜より氏神祝まで先ず一矢ずつ》《注記：後に正祢宜より今一矢ずつ同前了る》。畢りて本座に着く《注記：この時矢取矢持参》。次に一献並びに禄物これを引く《注記：刀祢給仕、その品は杉原二枚作り一結、雑紙》《注記：五枚結び一結、一所に通す。先ず神主祢宜祝、次に祢宜方、次に祝方である。別当大夫支配の次はハセ通す。布目土器に入れ矢取まで通す。右雑紙は家子従上九人五帖宛出し、杉原一帖は神主より、雑紙三帖は所司出す。右料紙は矢拭き料である。仍って矢取に渡す後同じ》。
次に神主祝立ち並んで的を射る《注記：今度は氏神祝より射初める。もちろん各一矢ずつ、その儀は始めの如く正祢宜まで射納め了る》。次に二献禄物これを引く《注記：雑紙七枚作り》
英語訳
{{Note: From the minor Ono messenger}} Chopsticks {{Note: Platform-eared earthenware}} Sake cups {{Note: Three ceremonial earthenware small corners, from the administrator}} Bird {{Note: Five cuts with a little salt, jar earthenware, from Taguchi}}
Middle meal {{Note: For twenty-five people}}
Bird {{Note: With turtle feet}} Others {{Note: Same as end seats}}
Lower meal
Bird {{Note: Jar earthenware with paper lining}} Shrimp {{Note: Small earthenware}} Sliced fish {{Note: Same}} Fresh raw fish {{Note: Same}} Dried abalone {{Note: Same}} Mixed items {{Note: Flat earthenware}} Grilled items {{Note: One skate fish on platform flat earthenware}} Torn items {{Note: One fish on platform, same}} Parsley {{Note: Same as before}} Chopsticks {{Note: Same platform-eared earthenware}} Sake cups {{Note: Same}} Octopus {{Note: Small earthenware}} Seventh in succession sake cups {{Note: Three times in large container}} Small corners placed, the administrator prepares this cloudy rice wine. Next, the succession cups are passed around {{Note: Naturally as customary, they inquire whether to pass from upper to lower seats and then pass them}}. When finished, again as at first, three offerings with each cup, then again the succession cups are passed around and finished. The sword attendants clear the shrine administrators' portions, then the deputy raises the curtains. During this time, targets are hung at the archery range {{Note: The shrine attendants serve this role. The archery range setup spans twenty-five intervals, etc. Naturally the archery range varies each year according to yin and yang years. The record of the sixteenth day of the first month of Meireki 3 states: "In yang years, targets are set up east of the road, in yin years from the west of the road"}}.
Next, except for the shrine administrators, each rises from their seat. The purification head attendants go to the stones, and after the archery ceremony is finished, they take seats in the office building {{Note: End seats of the senior priest section}} {{Note: West-high, south-facing}}. Next, evening offerings depart from the offering hall, then the deputy emerges from the sake hall to serve and takes a seat at the office building's veranda. The archery pairing assignment documents, the names of those in current office making formal visits, the names of purification head attendants, etc. are written and attached. Then they advance and stand in the courtyard, read the announcement document, finish, and withdraw {{Note: The procedures are recorded separately}}. During this time, targets are again hung at the archery range {{Note: As at first}}.
Next, each shrine administrator rises, performs hand purification, and ties cap strings {{Note: Near Nara stone bridge, the deputy administrator's servants tie the cap strings}}. Next, the pine ceremony official burns torches {{Note: Set up east and west at the corner of the cut lawn area north of the imperial residence's north garden}}. Next, the chief priest, senior priest, and ritual officiant take positions in the enclosure {{Note: Chief priest in the center of the lower hem area, ritual officiant on the left, senior priest on the right}}. Lower-ranking shrine administrators {{Note: Each at the lower hem}}, senior priest group on the west seats {{Note: North-high, east-facing}}. Next, arrow retrievers and ritual officiant group on east seats {{Note: North-high, west-facing}}. Next, arrow retrievers take their seats {{Note: Shrine administrators on tatami mats, arrow retrievers on long platforms. Each still wears shoes from before. At this time, bows and arrows are brought}}.
Next, the chief priest and ritual officiant stand side by side and shoot at the target {{Note: The ceremony is first the chief priest one arrow, then the ritual officiant one arrow}} {{Note: Next, again the chief priest one arrow, then the ritual officiant one arrow, shooting at the target and finishing}}. Then from the senior priest down to the clan deity ritual officiant stand in a row {{Note: Moving around from the front eastward direction in one line}} and shoot at the target {{Note: The ceremony is from the senior priest to the clan deity ritual officiant, first one arrow each}} {{Note: Then from the senior priest, now one arrow each, same as before, finished}}. When finished, they take their original seats {{Note: At this time arrow retrievers bring arrows}}. Next, first offering and gifts are distributed {{Note: Sword attendants serve, the items are two pieces of Sugihara paper made into one bundle, miscellaneous paper}} {{Note: Five pieces bundled into one bundle, passed around in one place. First the chief priest, senior priest, ritual officiant, next the senior priest group, next the ritual officiant group. After the deputy's jurisdiction, it is passed through quickly. Put in cloth-textured earthenware and passed around up to the arrow retrievers. The miscellaneous paper - nine family retainers from above contribute five sheets each, one sheet of Sugihara paper from the chief priest, three sheets of miscellaneous paper from the administrator. This paper is for arrow-wiping. Therefore after giving it to the arrow retrievers, same as before}}.
Next, the chief priest and ritual officiant stand side by side and shoot at the target {{Note: This time starting with the clan deity ritual officiant shooting first. Naturally each one arrow, the ceremony as at the beginning, shooting and finishing up to the senior priest}}. Next, second offering and gifts are distributed {{Note: Seven pieces of miscellaneous paper made}}