翻刻
スヿ覚悟無之人モ有レハ内意申置ヘキ事也
初申日氏神祭
一諸事詳于霜月之處仍テ略之
御祭大廻之事
一組合セ様ハ葵ノ部二家子十三人預別當歌役以上十六人年老
次第ニ記之所司大夫ハ不拘老若十六人目ニ記スルナリ目代ハ別ニ
奥ニ記スル故ニ此二除之所司ハ所司大夫トカキテ別ニ名ヲカヽス
其外家子頭別當歌役ハ名ハカリヲ書ク若又家子預別當
歎役等ニ故障闕アレハ除之十五人ニモ十四人ニモナルナリ人数有
次第也但所司目代ハタトヘ故障闕タリトモ有来ノ通リ所司
大夫又ハ御目代ト書之也又家子三職ニ故障多ク例ヨリ人数少キ
時ハ三職ノ内故障ノ仁ヘハ名代ノ名ヲ書キ肩ニ預代トカ別當代
カ歌役代トカ小字ニ書之也
砂一老八老舟二老九橋三老十老道四老十一人目雁歯五老
十二人目拭六老十三人目植松七老十四人目如此両人充宿老ヲ割
入ルヽナリ兼テ故障ノ人ヲ吟味シ除之家子預別當歌役等ヲ
除キ残リヲ七ツニ割ル若人數不同ナレハ余リヲ土ヨリ一人充次第
ニ入ルヽナリ割様ハ番頭日記ニ五郷へ割コトク一老ヨリ家並ニ此
ニテ何人ハ砂此マテ舟ト次第ニ定置キ年老次第二書之《割書：孝顕ノ｜傳ニ宿老》
《割書：二人ノ外ハ家並ニ書クト｜アレトモ今不同之》若一老ヨリ十四人目マテノ内ニ家子三職等コレ
有時ハ其人葵ノ部ヘ記シ宿老ノ処ハ次第ニクリアグルナリ但三職
ノ家子息有之時ハ子息ヲ葵ノ部へ記シ其身ハ宿老ノ処ヘカク
現代語訳
すことを覚悟無き人もあれば、内意を申し置くべきことである。
初申日氏神祭
一、諸事詳しくは霜月の処に記載されているため、ここでは略す。
御祭大廻りのこと
一、組み合わせ様は、葵の部に家子十三人、預・別当・歌役以上十六人を年老の次第に記すのである。所司大夫は老若を問わず十六人目に記すのである。目代は別に奥に記すため、これを除く。所司は所司大夫と書いて別に名を書かない。その外、家子頭・別当・歌役は名ばかりを書く。もし又、家子・預・別当・歌役等に故障・欠席があれば除き、十五人にも十四人にもなるのである。人数ある次第である。ただし、所司・目代はたとえ故障・欠席があっても、従来の通り所司大夫又は御目代と書くのである。また、家子三職に故障が多く例より人数少ない時は、三職の内故障の仁へは名代の名を書き、肩に「預代」とか「別当代」か「歌役代」とか小字で書くのである。
砂・一老・八老・舟・二老・九橋・三老・十老・道・四老・十一人目・雁歯・五老・十二人目・拭・六老・十三人目・植松・七老・十四人目。このように両人ずつ宿老を割り入れるのである。兼ねて故障の人を吟味し除き、家子・預・別当・歌役等を除き、残りを七つに割る。もし人数が不同であれば、余りを土より一人ずつ次第に入れるのである。割り様は番頭日記に五郷へ割るがごとく、一老より家並みにこれにて何人は砂これまで舟と次第に定め置き、年老次第に書くのである。《割書：孝顕の伝に宿老》《割書：二人の外は家並みに書くとあれども今不同なり》もし一老より十四人目までの内に家子三職等これある時は、その人を葵の部へ記し、宿老の処は次第に繰り上げるのである。ただし、三職の家子息がある時は、子息を葵の部へ記し、その身は宿老の処へ書く。
英語訳
Those who are not prepared for such matters should be informed privately in advance.
First Day of the Monkey - Ujigami Festival
1. All details are recorded in the section on the frost month (November), therefore abbreviated here.
Regarding the Great Procession of the Festival
1. The grouping method is as follows: In the Aoi section, thirteen family retainers (keishi) are recorded, and sixteen or more including deputies (azukari), stewards (bettō), and poetry officials (uta-yaku), listed in order of seniority. The Administrative Officer (Shoshi-dayū) is recorded as the sixteenth person regardless of age. The Deputy (mokudai) is recorded separately at the end, so is excluded from this count. For the Administrator (shoshi), "Shoshi-dayū" is written without adding a separate name. For the others - head family retainers, stewards, and poetry officials - only names are written. If there are absences or impediments among the family retainers, deputies, stewards, poetry officials, etc., they are excluded, making it fifteen or fourteen people. The number depends on availability. However, even if the Administrator or Deputy has impediments or absences, they are written as "Shoshi-dayū" or "Honored Deputy" as customary. Also, when there are many impediments among the three offices of family retainers and fewer people than usual, substitute names are written for those with impediments among the three offices, with small characters like "Deputy Representative," "Steward Representative," or "Poetry Official Representative" written at the shoulder.
Sand, First Elder, Eighth Elder, Boat, Second Elder, Ninth Bridge, Third Elder, Tenth Elder, Road, Fourth Elder, Eleventh Person, Wild Goose Teeth, Fifth Elder, Twelfth Person, Wipe, Sixth Elder, Thirteenth Person, Pine Plant, Seventh Elder, Fourteenth Person. In this way, two people each are allocated among the lodge elders. Those with impediments are examined in advance and excluded, family retainers, deputies, stewards, poetry officials, etc. are excluded, and the remainder is divided into seven groups. If the numbers are uneven, the extras are added one person at a time starting from "Earth." The division method is like dividing into five villages as recorded in the duty head's diary, determining in order from the First Elder by household rank, deciding how many people go to "Sand" and up to "Boat," and writing in order of seniority. 《Marginal note: In Kōken's transmission, lodge elders》《Marginal note: Though it says to write others besides the two people by household rank, now it is different》If among those from First Elder to Fourteenth Person there are family retainers of the three offices, that person is recorded in the Aoi section, and the lodge elder positions are moved up in order. However, when there are sons of the three offices' family retainers, the sons are recorded in the Aoi section and the father is written in the lodge elder position.