翻刻
性海山梅香院《割書：梅川町にあり浄土宗京都智恩院末中島郡奥田村にありしを貞享｜元年こゝにうつし 瑞龍院殿の御愛女梅香院殿の御菩提所と》
《割書：なし給｜へり》本尊《割書：阿弥陀｜の座像》
清涼山栄国寺《割書：橘町裏の東側にあり浄土宗京都禅林寺光明寺両末此所はもと｜戮殺（りくさつ）の”地《割書：俗にいふ｜御仕置場》にして耶蘇（やそ）宗門の凶徒一千余人 誅戮（ちうりく）ありし》
《割書：地なるが寛文五年刑地を春日井郡 土器野（かはらけの）へ移されしかば同六年其跡に一堂を建立｜し丹羽郡塔地村薬師寺の丈六の阿弥陀の像をうつし西光院の僧 可信（かしん）か隠居所》
《割書：として清涼■【庵ヵ】となづけしが貞享三年より藤田寺と称し京都禅林寺の貞準（ていじゆん）和｜尚を開山とせり同年の秋よりまた改号して今の山号寺号をよべり》
本尊《割書：丈六の阿弥陀の｜木像霊仏なり》千人塚《割書：切支丹の族を誅｜殺ありしあと也》
長島山 崇覚（そうがく）寺《割書：同町東側にあり東本願寺直末なり 開山は讃州（さんしう）丸亀（まるがめ）の城主｜水谷左衛門大夫 可高（よしたか）後出家して安養坊と称す天正年中摂州石》
《割書：山にて織田家合戦の時召に応し雑賀（さいか）の門徒を引率（いんそつ）して数度戦場に赴（おもむ）き終に戦死せ｜しよし寺譜（じふ）に見えたり影像今に至るまで本堂に安置す安養坊の実子衛門重成教》
《割書：如上人の弟子となり法名を敬円と授（さづ）かり又親鸞聖人真筆の名号 三狭間（みつさま）の影像其｜余種々の重器等を授かりて今に寺伝すもと勢州桑名郡長島の中川村にありしか》
《割書：寛永年中当国巾下堀詰町に移り｜正徳年中又今の地にうつる》本尊《割書：阿弥陀｜の木像》
東本願寺掛所《割書：橘町の東二｜町にあり》天正九年八月僧 祐賢（ゆうけん）海東郡 蟹江（かにえ）村に
一寺を建立して泉龍（せんりう）寺といひしを慶長十一年那古野の地《割書：御遷【迁は俗字】｜府の》
《割書：後袋｜町》へ遷せり其後東本願寺十六世の門主一如大僧正名古屋に
現代語訳
性海山梅香院（梅川町にあり、浄土宗、京都智恩院末。中島郡奥田村にあったものを貞享元年（1684）にここに移し、瑞龍院殿の御愛女梅香院殿の御菩提所となした）本尊は阿弥陀の座像。
清涼山栄国寺（橘町裏の東側にあり、浄土宗、京都禅林寺光明寺両末。この場所はもと処刑地（俗にいう御仕置場）で、キリシタン宗門の凶徒1000余人を処刑した地であったが、寛文5年（1665）に処刑地を春日井郡土器野へ移されたので、同6年にその跡に一堂を建立し、丹羽郡塔地村薬師寺の丈六の阿弥陀像を移し、西光院の僧可信の隠居所として清涼庵と名づけた。貞享3年（1686）より藤田寺と称し、京都禅林寺の貞準和尚を開山とした。同年の秋よりまた改号して今の山号寺号を呼ぶようになった）本尊は丈六の阿弥陀の木像で霊仏である。千人塚はキリシタンの一族を処刑した跡である。
長島山崇覚寺（同町東側にあり、東本願寺直末である。開山は讃州丸亀の城主水谷左衛門大夫可高で、後に出家して安養坊と称した。天正年中（1573-1592）に摂州石山で織田家と合戦の時、召集に応じて雑賀の門徒を引率し数度戦場に赴き、ついに戦死したと寺譜に見えている。影像は今に至るまで本堂に安置されている。安養坊の実子衛門重成は教如上人の弟子となり、法名を敬円と授かり、また親鸞聖人真筆の名号、三狭間の影像その他種々の重器等を授かって今に寺伝している。もと勢州桑名郡長島の中川村にあったが、寛永年中（1624-1644）に当国巾下堀詰町に移り、正徳年中（1711-1716）にまた今の地に移った）本尊は阿弥陀の木像。
東本願寺掛所（橘町の東二町にあり）天正9年（1581）8月、僧祐賢が海東郡蟹江村に一寺を建立して泉龍寺といったが、慶長11年（1606）に那古野の地（御遷府の後は袋町）へ遷した。その後東本願寺16世の門主一如大僧正が名古屋に
英語訳
Shōkai-san Baikō-in Temple (located in Umegawa-machi, Jōdo sect, branch temple of Chion-in in Kyoto. Originally located in Okuda village, Nakashima district, it was moved here in Jōkyō 1 (1684) and became the memorial temple for Lady Baikō-in, beloved daughter of Lord Zuiryū-in). The principal image is a seated statue of Amida Buddha.
Seiryō-san Eikoku-ji Temple (located on the east side behind Tachibana-machi, Jōdo sect, branch temple of both Zenrin-ji and Kōmyō-ji in Kyoto. This place was originally an execution ground (commonly called "goshioki-ba"), where over 1,000 Christian sectarian criminals were executed. When the execution ground was moved to Kawarakeno in Kasugai district in Kanbun 5 (1665), a hall was built on the site the following year. The life-sized Amida statue from Yakushi-ji in Tōchi village, Niwa district, was moved here, and it was named Seiryō-an as the retirement residence of monk Kashin from Saikō-in. From Jōkyō 3 (1686) it was called Fujita-ji, with priest Teijun from Zenrin-ji in Kyoto as the founding abbot. From autumn of the same year, it was renamed again to its current mountain and temple name). The principal image is a life-sized wooden statue of Amida Buddha, which is a sacred Buddha. The Thousand-Person Mound marks the site where Christian clans were executed.
Nagashima-san Sōgaku-ji Temple (located on the east side of the same district, direct branch temple of Higashi Hongan-ji. The founding abbot was Mizutani Saemon-dayū Yoshitaka, lord of Marugame castle in Sanshū, who later became a monk and took the name Anyō-bō. During the Tenshō era (1573-1592), during battles with the Oda family at Ishiyama in Sesshū, he responded to the call and led Saika sect followers to the battlefield multiple times, ultimately dying in battle, as recorded in the temple records. His portrait is enshrined in the main hall to this day. Anyō-bō's real son Emon Shigenari became a disciple of Kyonyo Shōnin, received the Buddhist name Kei'en, and was also granted Shinran Shōnin's authentic calligraphy of the sacred name, portraits of Mitsusama, and various other precious implements, which remain as temple treasures to this day. Originally located in Nakagawa village, Nagashima district, Kuwana province, it moved to Kinoshita Horitume-machi in this province during the Kan'ei era (1624-1644), then moved again to the current location during the Shōtoku era (1711-1716)). The principal image is a wooden statue of Amida Buddha.
Higashi Hongan-ji Branch Office (located two blocks east of Tachibana-machi). In the 8th month of Tenshō 9 (1581), monk Yūken built a temple in Kanie village, Kaitō district, and called it Senryū-ji, but in Keichō 11 (1606) it was moved to the Nagoya area (after the capital relocation, to Fukuro-machi). Later, Nyoyo Daishōjō, the 16th head priest of Higashi Hongan-ji, came to Nagoya...