翻刻
《割書：十残れり凡熱田の祠官いにしへ｜より長寿の者多しと見えたり》
尾張 成重（なりしげ）《割書：台記に文安六年七月廿三日召＿二尾張成重＿一仰云汝年老家貧勤労無＿レ懈｜吾深憐＿レ之欲＿レ令＿レ撿＿二-注尾張国日置￣ノ庄＿一如何対云臣昔為＿二熱田神主＿一是》
《割書：以彼国有＿レ勢者敬礼尤深今貧賎向＿二彼国＿一昔従者必有＿二蔑如＿一何況去＿二神主職＿一之日誓｜言不＿レ還＿二-補此職＿一不＿三復向＿二此国＿一矣何貧＿二小利＿一変＿二先誓＿一乎敢辞￣ト＿レ之余深感＿二此言＿一故書＿レ之と》
《割書：見えたり其のち太郎大夫 仲衡（なかひら）尾｜張守仲稲等みな田島を氏とす》
総（さう）【惣】撿挍（けんぎやう）一員《割書：尾張氏の権宮司にして世々馬場氏を称す大宮司 員信（かずのふ）の二男 信頼（のぶより）馬場家｜の祖にて其弟は大宮司員職なり信頼の裔孫尾張宿祢 奉忠（たかたゞ）子進士坊》
《割書：廉忠（れんちう） 土御門天皇の御宇正治二年庚申前将軍源頼家下文を賜り其孫 奉継（たかつぐ）大学｜頭に任ずこれより世々当職権宮司を相伝（さうでん）す 後柏原天皇の御時に至り信頼の嗣系（しけい）絶（たえ）た》
《割書：りしかば祝師（はふり）肥後守仲安の二男利仲の子利近｜総【惣】撿挍となりその子孫今に連綿（れんめん）たり》
大内人一員《割書：守部（もりべ）宿祢尾張氏同祖にて今 大喜（だいぎ）氏を称す此家甚古く朱鳥元年海部郡｜司守部 彦谷（ひこたに）を以て宮守十二人の長大内人職とすと熱田本紀に見えたり》
《割書：此書は甚あやしく請がたき書なれどももとより古き偽（ぎ）書にして其内にはまさしき古伝と覚し｜き説も見ゆればこと〳〵くは捨（すて）がたきにや守部は尾張美濃本 貫（くわん）の姓氏にて三代実録及び》
《割書：類聚国史の貞観十年七月十二日の記に美濃国池田郡の貞婦守部 秀刀自（ひでとじ）が事をしるし｜寛平二年の熱田縁起に去￣ル貞観十六年￣ノ春神官別当正六位上尾張連清稲古縁起を脩（しゆ）》
《割書：せしよし見えしは熱田大神宮鎮座次第本紀に大内人｜守部宿祢清稲とある同人にて当家の曩祖なり》
神職《割書：其数甚多く四百余家あり中臈（ちうらう）神楽座（かぐらざ）等甲乙前後｜の次第はありといへども何れも由緒（ゆいしよ）正しき旧家なり》
粟田氏《割書：新撰姓氏録に 孝昭天皇の皇子 天足（あまたる）｜彦国押人（ひこくにおしひとの）命の後なるよししるせり》
現代語訳
十数家が残っている。凡そ熱田の祠官は古来より長寿の者が多いと見える。
尾張成重 台記に「文安六年七月廿三日、尾張成重を召して仰せられるには『汝は年老いて家貧しく、勤労怠ることなし。吾深くこれを憐れみ、尾張国日置庄を検注せしめんと欲す。いかが』と。対えて云うには『臣は昔熱田神主となりたれば、これを以て彼の国に勢力ある者の敬礼尤も深し。今貧賎にて彼の国に向かわば、昔の従者必ず蔑如することあらん。何況んや神主職を去る日、誓言して此の職に還り補せず、復た此の国に向かわずと。何ぞ小利を貪りて先の誓いを変ぜんや。敢えてこれを辞す』と。余深くこの言に感ず。故にこれを書く」と見える。その後太郎大夫仲衡・尾張守仲稲等、皆田島を氏とする。
総検校一員 尾張氏の権宮司にして世々馬場氏を称す。大宮司員信の二男信頼は馬場家の祖にて、その弟は大宮司員職なり。信頼の裔孫尾張宿祢奉忠の子進士坊廉忠は、土御門天皇の御宇正治二年庚申、前将軍源頼家より下文を賜り、その孫奉継は大学頭に任ず。これより世々当職権宮司を相伝す。後柏原天皇の御時に至り信頼の嗣系絶えたりしかば、祝師肥後守仲安の二男利仲の子利近が総検校となり、その子孫今に連綿たり。
大内人一員 守部宿祢は尾張氏と同祖にて、今大喜氏を称す。この家甚だ古く、朱鳥元年海部郡司守部彦谷を以て宮守十二人の長大内人職とすと熱田本紀に見えたり。この書は甚だ怪しく信じ難い書なれども、元より古い偽書にして、その内にはまさしき古伝と覚しき説も見ゆれば、全くは捨て難きにや。守部は尾張・美濃本貫の姓氏にて、三代実録及び類聚国史の貞観十年七月十二日の記に美濃国池田郡の貞婦守部秀刀自のことを記し、寛平二年の熱田縁起に「去る貞観十六年の春、神官別当正六位上尾張連清稲が古縁起を修した」とのよし見えしは、熱田大神宮鎮座次第本紀に大内人守部宿祢清稲とある同人にて、当家の曩祖なり。
神職 その数甚だ多く四百余家あり。中臈・神楽座等、甲乙前後の次第はありといえども、何れも由緒正しき旧家なり。
粟田氏 新撰姓氏録に孝昭天皇の皇子天足彦国押人命の後なるよし記せり。
英語訳
Ten or so families remain. Generally, it appears that the shrine officials of Atsuta have included many long-lived individuals since ancient times.
Owari Narishige: The Taiki records: "On Bunnan 6, 7th month, 23rd day, Owari Narishige was summoned and told: 'You are aged and your household is poor, yet you work diligently without slacking. I deeply pity this and wish to have you conduct an inspection of Hioki Estate in Owari Province. How about it?' He replied: 'I formerly served as head priest of Atsuta, and because of this, those with power in that province showed me the deepest respect. Now that I am poor and lowly, if I were to go to that province, my former followers would surely show contempt. Moreover, on the day I left the head priest position, I swore an oath never to return to fill this position again and never again to go to this province. Why should I covet small profit and change my former oath? I respectfully decline.' I was deeply moved by these words, so I record them." Later, Tarō Dayū Nakahira, Owari Governor Nakaine, and others all adopted Tajima as their family name.
Chief Inspector (Sō-kengyō), one position: This is a deputy head priest of the Owari family who has held the Baba family name for generations. Nobuyori, the second son of Head Priest Kazunobu, was the founder of the Baba family, and his younger brother was Head Priest Kazumoto. Nobuyori's descendant Owari-no-sukune Takatada's son, the Shinji-bō Renchū, received a written order from former Shogun Minamoto no Yoriie in the Shōji 2 year of Emperor Tsuchimikado's reign (kanoto-tori year), and his grandson Takatsugu was appointed to the position of Director of the Imperial University. From this time forward, the position of deputy head priest has been passed down through the generations. When the lineage of Nobuyori came to an end during the reign of Emperor Go-Kashiwabara, Toshichika, the son of Toshinaka (second son of ritual specialist Higo-no-kami Nakayasu), became chief inspector, and his descendants continue unbroken to this day.
Palace Attendant (Ōuchindo), one position: The Moribe-no-sukune shares the same ancestor as the Owari family and now takes the name Daigi. This family is extremely ancient. According to the Atsuta Honki, in Suchō 1, Moribe Hikotani, the administrator of Ama County, was made the head of the twelve shrine guardians and given the position of palace attendant. This book is quite suspicious and difficult to believe, but being originally an ancient forgery, it contains what appear to be genuine ancient traditions, so it cannot be entirely discarded. Moribe is a family name originally from Owari and Mino provinces. The Sandai Jitsuroku and Ruijū Kokushi record the matter of the virtuous woman Moribe Hidetoji of Ikeda County in Mino Province on Jōgan 10, 7th month, 12th day. The Kanpyō 2 Atsuta Engi shows that in the spring of Jōgan 16, the shrine official director Senior Sixth Rank Upper Grade Owari-no-muraji Kiyoine revised the ancient founding record. This is the same person listed as Palace Attendant Moribe-no-sukune Kiyoine in the Atsuta Daijingū Chinza Shidai Honki, and he is the distant ancestor of this family.
Shrine Officials: Their number is extremely large, with over 400 families. Though there are rankings of senior and junior positions for the intermediate officials and kagura performers, all are old families with proper lineages.
Awata Family: The Shinsen Shōjiroku records that they are descendants of Prince Amataruhiko Kunioshihito-no-mikoto, son of Emperor Kōshō.