翻刻
《割書：たれど今こ｜れを略す》舎利講式（しやりこうしき）残編（ざんへん）一巻《割書：栂尾（とがのを）明恵（みやうゑ）上人自筆にて文書ともに｜甚古雅なり奥書に建保二年正月》
《割書：廿七日沙門高弁草＿レ之としるせる｜原本にて希代（きたい）の珍書（ちんしよ）なり》
甘楽（かむらい）名神社《割書：甘村井（かむらゐ）村にあり本国帳に正一位甘楽名神とある是なり｜国府宮本に正一位上甘楽名神とあり今八幡と称す》
由乃伎（ゆのぎの）神社《割書：柚木（ゆぎ）村に｜あり》延喜神名式に由乃伎神社本国帳に従
三位由乃伎天神《割書：一￣ニ作＿二｜夜簷（よのぎ）＿一》とあり同集説に私￣ニ曰天孫本紀￣ニ所
＿レ謂 湯支（ゆのきの）命者 三見（みゝの）宿祢《割書：塗部（ぬりべ）氏｜之祖也》出自之人也蓋此命歟と見
えて風土記残編にのせる湯貴（ゆぎの）首人（おぶと）等が祖神なるべし今
俗に神明と称す
佐屋駅 東海道五十三駅の外にしてこゝより伊勢の桑名駅
に渡るこれを佐屋廻りといふ当駅は頗る繁昌の地にして旅亭（りよてい）
客舎（かくしや）軒を並（なら）べ行人つねに絶る事なし
相江（さえ）天神社《割書：内佐屋村にあり本国帳に海部郡正四位下相江天神とあり同｜集説に戸田庄佐屋村三社明神歟と見えて今三社明神と称す》
水鶏（くいな）塚《割書：同所駅中の南にあり入口に標（ひやう）石を建つ碑面（ひめん）に｜芭蕉の句及び門人露川が文を彫たり》
現代語訳
《割書：ただし今これを略す》舎利講式残編一巻《割書：栂尾明恵上人自筆にて文書ともに甚だ古雅なり。奥書に建保二年正月二十七日沙門高弁これを草すと記せる原本にて希代の珍書なり》
甘楽名神社《割書：甘村井村にあり。本国帳に正一位甘楽名神とあるのがこれなり。国府宮本に正一位上甘楽名神とあり。今八幡と称す》
由乃伎神社《割書：柚木村にあり》延喜神名式に由乃伎神社、本国帳に従三位由乃伎天神《割書：一に夜簷（よのぎ）に作る》とあり。同集説に私に曰く、天孫本紀に所謂湯支命は三見宿祢《割書：塗部氏の祖なり》が出自した人なり。蓋しこの命であろうかと見えて、風土記残編に載せる湯貴首人等の祖神なるべし。今俗に神明と称す。
佐屋駅 東海道五十三次の外にして、ここより伊勢の桑名駅に渡る。これを佐屋廻りという。当駅は頗る繁昌の地にして旅亭・客舎が軒を並べ、行人つねに絶えることなし。
相江天神社《割書：内佐屋村にあり。本国帳に海部郡正四位下相江天神とあり。同集説に戸田庄佐屋村三社明神かと見えて、今三社明神と称す》
水鶏塚《割書：同所駅中の南にあり。入口に標石を建つ。碑面に芭蕉の句及び門人露川の文を彫ったり》
英語訳
《Side note: However, this is now abbreviated》Shari Kōshiki Zanpen (Remaining Chapters of the Relic Ceremony Ritual), one volume 《Side note: In the handwriting of Myōe Shōnin of Toganoo, both the text and documents are extremely ancient and elegant. The postscript records that the monk Kōben wrote this on the 27th day of the 1st month of Kenpō 2 (1214). This is the original manuscript and an extremely rare precious book》
Kanraku Myōjin Shrine 《Side note: Located in Kanurai village. This is what is listed in the Provincial Records as Shōichii Kanraku Myōjin. In the Kōfumiya text it appears as Shōichii-jō Kanraku Myōjin. Now called Hachiman》
Yunoki Shrine 《Side note: Located in Yugi village》Listed in the Engi Jinmyōchō as Yunoki Shrine, and in the Provincial Records as Jūsanmi Yunoki Tenjin 《Side note: Sometimes written as Yonogi》. The same collection's commentary privately states that the so-called Yunoki-no-mikoto mentioned in the Tenson Hongi was a person from whom Mimi-no-sukune 《Side note: ancestor of the Nuribe clan》descended. This is probably that deity, and appears to be the ancestral god of the Yugi-no-obito and others recorded in the remaining chapters of the Fudoki. Now commonly called Shinmei.
Saya Station - Outside of the fifty-three stations of the Tōkaidō, from here one crosses to Kuwana Station in Ise. This is called the Saya Route. This station is an extremely prosperous place where inns and lodgings line up in rows, and travelers never cease to come and go.
Sae Tenjin Shrine 《Side note: Located in Uchi-Saya village. Listed in the Provincial Records as Ama-gun Shōshii-ge Sae Tenjin. The same collection's commentary suggests it may be the Sansha Myōjin of Toda-shō Saya village, and it is now called Sansha Myōjin》
Kuina Mound 《Side note: Located south of the station area in the same place. A marker stone is erected at the entrance. Bashō's haiku and a text by his disciple Rosen are carved on the stone face》