翻刻
一於御国表御鷹野之節御供之面々前々之通蓑致着候様被仰出候事
十二月十七日
江戸ニ而 大道寺七右衛門
一辻番組平日御仕着羽織相止候事
但上使等其外致急度候節着用可申事年始八朔五節句麻上下着用之
儀ハ是迄之通
十二月十九日
江戸ニ而
一十二月廿七日思召を以御倹約之儀御書付御中老始へ被仰出候得共戌正月廿九日於評定所被
仰渡候と同断故爰ニ略之
一十二月晦日岡部左膳方被申聞候ハ御長鮑之儀切長鮑ニ而可被下旨被仰出候得共御手長鮑
之分ハ是迄之通なが長鮑ニ而被下置候段被申聞候
〆
寛政二戌年
〇江戸表ゟ相廻り候御書付左之通
御役人江申通候御書付
一今般被仰出御役人共御用之節平日被為入候御間所江被為召候ニ付
而者是迄不被為召候訳合之儀者安永二巳年御役人之内心得違
之儀度々有之候ニ付其節厳重ニ相成候御能御囃子等御相手
罷出候面々者御間所訳合無之奥向へも罷出候故御用之節被為召候
事ニ在之候元来御役人共ニも心得違有之候其訳合者御近習同様ニ相心
得候者も有之候ハ甚心得違之事ニ候重キ軽キ之差別無之
御身近キ勤者御小姓ニ指■【傊？】御近習ニ而在之候重キ勤ニ而ハ御中老御傅役
御用人ニ而在之候右ニ准シ御広敷御用人御医師なとの類ニ而有之候御家老之
儀者此上も無之重キ御職ニ付別段之事ニ有之候右御役之向々とハ一類
御役之儀者外様ニ而有之候此所を御役人席ニ而能心得候様ニ思召候其訳合ハ
古来ゟ相伺度御用有之節直ニ御前へ罷出候事ハ不相成前々ゟ御小姓
共呼出し申達其上ニ而被仰出候節罷出候事ニ有之候以来御役人席
古来ゟ之通りニ被成下候思召ニ候間心得違無之御為之所を存詰
現代語訳
一 御国表において御鷹野の節、御供の面々は前々の通り蓑を着用するよう仰せ出される事
十二月十七日
江戸にて 大道寺七右衛門
一 辻番組は平日の御仕着羽織を止める事
但し上使等その外急度の節は着用すべき事。年始・八朔・五節句の麻上下着用の
事はこれまでの通り
十二月十九日
江戸にて
一 十二月二十七日、思召しを以て御倹約の事の御書付を御中老始めへ仰せ出されたが、戌正月二十九日に評定所において仰せ渡されたものと同断故、ここに略す
一 十二月晦日、岡部左膳方より申し聞かれるには、御長鮑の事、切長鮑にて下されるべき旨仰せ出されたが、御手長鮑の分はこれまでの通りなが長鮑にて下し置かれる段申し聞かれる
〆
寛政二戌年
〇江戸表より相廻る御書付左の通り
御役人へ申し通す御書付
一 今般仰せ出されるのは、御役人共が御用の節、平日お入りになる御間所へお召しになるに付いて、これまでお召しにならなかった訳合の事は、安永二巳年に御役人の内で心得違いの事が度々あったため、その節厳重になった。御能・御囃子等の御相手に罷り出る面々は御間所の訳合がなく、奥向きへも罷り出るので、御用の節にお召しになる事にある。元来御役人共にも心得違いがあり、その訳合は御近習同様に心得る者もいるが、甚だ心得違いの事である。重き軽きの差別なく、御身近き勤めは御小姓に次ぎ御近習である。重き勤めでは御中老・御傅役・御用人である。右に准じて御広敷御用人・御医師などの類である。御家老の事はこの上もない重き御職に付き別段の事である。右の御役の向々とは一類、御役の事は外様である。この所を御役人席にて良く心得るよう思召される。その訳合は古来より相伺い度き御用ある節、直に御前へ罷り出る事は相成らず、前々より御小姓共を呼び出し申し達し、その上にて仰せ出される節に罷り出る事である。以来御役人席は古来よりの通りに成し下される思召しであるので、心得違いなく御為の所存を詰め
英語訳
1. At the home domain, during falconry expeditions, all retinue members shall wear straw raincoats as before.
December 17th
At Edo Daido-ji Shichiuemon
1. Street guard units shall discontinue wearing formal haori jackets on ordinary days.
However, they shall be worn during visits from shogunal messengers and other urgent occasions. New Year, Hassaku, and five seasonal festivals' hemp formal wear remains as before.
December 19th
At Edo
1. On December 27th, a written order regarding frugality measures was issued to the senior councilors and others by the lord's decision, but since it is the same as what was announced at the Council Chamber on January 29th of the Dog year, it is omitted here.
1. On December 31st, Okabe Sazen reported that while it was ordered that long abalone should be provided as cut long abalone, the hand-selected long abalone portion shall continue to be provided as whole long abalone as before.
End
Second year of Kansei, Year of the Dog
〇Written orders circulated from Edo as follows:
Written orders to be communicated to officials
1. It is hereby announced that when officials are summoned to the lord's chambers where he usually enters on ordinary days for official business, the reason they were not previously summoned was due to frequent misconduct among officials in the second year of An'ei (Year of the Snake), which led to strict measures at that time. Those who attend as partners for Noh and musical performances have no connection to the lord's chambers and also attend the inner quarters, so they are summoned for official business. Originally, officials also had misconduct, the nature of which was that some regarded themselves as equivalent to personal attendants, which is a grave misconduct. Without distinction of rank importance, those in close service to the lord are pages, followed by personal attendants. Important positions include senior councilors, tutors, and administrators. Similar to these are palace administrators and physicians. Regarding senior retainers, they hold the highest positions and are in a separate category. The aforementioned official positions form one group, while other official positions are external. It is the lord's intention that officials should understand this distinction well at their seating. The reason is that since ancient times, when there was urgent business to report, one could not appear directly before the lord; previously, pages would be called to relay the message, and only then, when ordered, would one appear. Henceforth, it is the lord's intention that the official seating arrangement shall return to the ancient way, so without misconduct, one should concentrate on serving the lord's interests.