翻刻
右之通相心得御小人頭へ可申付事
但御姫様に候へは御広敷方にて取扱候故御目付方にては不申付候事
一御姫様御次男様ゟ御末御七夜御祝儀表方御目見は不被仰付事
一御婚礼御宮参其外御用掛り被仰付候程之儀に候得は竪帳之内にも有之通御供
御行列書絵形之通取扱候事
【上四角囲み内】 【下四角囲み内】
何姫様 何様
御婚礼御行列 山王御宮参御行列
御用掛 御用掛
何之誰 何之誰
【右囲み下部】 判奉書紙折本絵形如此
右之通御用掛り相勤候者御供行列持居御用人其外諸向へ申談候節右折本を以申談且
御徒目付へも右之通相認相渡置可申事
一江戸表御宮参之儀は山王宮江被為入候事別当観理院神主樹下采女正
但明和六丑九月近例御先番御目付壱人ツヽ御徒目付壱人ツヽ
一御国表御宮参之儀は神明宮へ被為入候事
一御宮参御用掛り江戸御国共御目付壱人御徒目付弐人宛
一明和六丑九月山王御宮参之節社内投米投銭之儀御広敷方ゟ相勤其先江
御徒目付壱人相参候事
一御幟之節取扱之事
一若殿様御幟七本 但地合龍紋
一御次男様ゟ御末は五本或は三本 但唐木綿
右之通相意得候事
一御兜数不同御幟裏手に飾之
一御数槍十筋
一出来合台傘竪笠長刀
〆
一御目付壱人 見廻り 一御用掛り奥之番両人 一御徒目付壱人見廻り
一御先組五人 一大工両人 一御作事方之者
一越後屋手代
右之通罷出候事
一明和五子年近例御幟中毎日三度御徒目付召連見廻り相勤之
但五月朔日ゟ同六日迄相建且又御広敷御門外に相建手廻り壱人指出候□【之ヵ】
水玉
一御誕生御七夜御髪置御袴着御着帯御元服御袖留御具足召初其外重き恐悦之節のしめ麻上下之□【也ヵ】
一御婚姻御結納御里披御祝儀之節嘉珍麻上下同のしめ着用但夏は花色上下同染帷子着用之事
現代語訳
右の通り心得て御小人頭へ申し付けること
ただし御姫様の場合は御広敷方にて取り扱うため、御目付方では申し付けないこと
一、御姫様・御次男様以下の御七夜御祝儀について、表方での御目見えは仰せ付けられないこと
一、御婚礼・御宮参りその他御用掛りを仰せ付けられるほどの儀式の場合は、竪帳の内にもある通り、御供・御行列の書絵形の通りに取り扱うこと
【上四角囲み内】 【下四角囲み内】
何姫様 何様
御婚礼御行列 山王御宮参御行列
御用掛 御用掛
何之誰 何之誰
【右囲み下部】 判奉書紙折本絵形このような具合
右の通り御用掛りを勤める者が御供行列を持って、御用人その他諸方面へ申し談ずる際は、右の折本をもって申し談じ、かつ御徒目付へも右の通り認めて相渡しておくこと
一、江戸表の御宮参りの件は山王宮へ参入されること。別当観理院、神主樹下采女正
ただし明和六年丑九月の近例では、御先番御目付一人ずつ、御徒目付一人ずつ
一、御国表の御宮参りの件は神明宮へ参入されること
一、御宮参り御用掛りについて、江戸・御国とも御目付一人、御徒目付二人ずつ
一、明和六年丑九月山王御宮参りの際、社内での投米・投銭の件は御広敷方から勤め、その先へ御徒目付一人が参ること
一、御幟の際の取り扱いの件
一、若殿様の御幟七本 ただし地合龍紋
一、御次男様以下は五本または三本 ただし唐木綿
右の通り心得ること
一、御兜は数が異なり、御幟の裏手に飾る
一、御数槍十筋
一、出来合台傘・竪笠・長刀
〆
一、御目付一人 見廻り 一、御用掛り奥之番両人 一、御徒目付一人見廻り
一、御先組五人 一、大工両人 一、御作事方の者
一、越後屋手代
右の通り出向くこと
一、明和五年子年の近例では、御幟中毎日三度、御徒目付を召し連れて見廻りを勤めた
ただし五月朔日から同六日まで建て、かつまた御広敷御門外に建て、手廻り一人を差し出す
水玉
一、御誕生・御七夜・御髪置・御袴着・御着帯・御元服・御袖留・御具足召初その他重要な恐悦の節には、のしめ麻上下を着用
一、御婚姻・御結納・御里披・御祝儀の節には嘉珍麻上下同のしめを着用、ただし夏は花色上下同染帷子を着用すること
英語訳
The above should be understood and ordered to the head of minor retainers (okobito-gashira).
However, in the case of princesses, since this is handled by the inner palace administration (ohirosiki-kata), it shall not be ordered by the inspector's office.
1. Regarding the seventh-night celebrations for princesses and second sons and below, formal audience at the outer administration shall not be ordered.
1. For wedding ceremonies, shrine visits, and other occasions where officials are appointed to important duties, these shall be handled according to the escort procession diagrams as recorded in the vertical ledger.
[Upper square box] [Lower square box]
Princess So-and-so Lord So-and-so
Wedding Procession Sanno Shrine Visit Procession
Official in Charge Official in Charge
So-and-so So-and-so
[Below right box] Formal document paper folded book diagram like this
When those serving as officials in charge discuss matters with chamberlains and other departments while managing escort processions as above, they shall use the above folded book for discussions, and also prepare and deliver the same to ashigaru inspectors.
1. For shrine visits in Edo, visits shall be made to Sanno Shrine. Head priest: Kanri-in, Chief priest: Kige Uneme-no-sho.
However, according to recent precedent from September of Meiwa 6 (1769), one advance inspector and one ashigaru inspector each.
1. For shrine visits in the domain, visits shall be made to Shinmei Shrine.
1. For shrine visit officials, both in Edo and the domain: one inspector and two ashigaru inspectors each.
1. During the Sanno Shrine visit in September of Meiwa 6 (1769), the matter of throwing rice and coins within the shrine grounds was handled by the inner palace administration, with one ashigaru inspector going ahead.
1. Regarding the handling of ceremonial banners (nobori):
1. For the young lord: seven banners with dragon crest on the base fabric
1. For second sons and below: five or three banners with imported cotton
The above should be understood.
1. Various numbers of helmets, displayed behind the banners
1. Ten ceremonial spears
1. Ready-made large umbrellas, standing hats, naginata
Total
1. One inspector for rounds 1. Two officials from inner guard duty 1. One ashigaru inspector for rounds
1. Five advance guard members 1. Two carpenters 1. Construction department personnel
1. Echigoya clerk
The above shall attend.
1. According to recent precedent from Meiwa 5 (1768), during the banner period, rounds were conducted three times daily accompanied by ashigaru inspectors.
However, banners were erected from the first to the sixth of the fifth month, and also erected outside the inner palace gate with one attendant assigned.
Mizutama section:
1. For births, seventh-night celebrations, first hair arrangement, first hakama, first obi, coming of age, sleeve fastening, first wearing of armor, and other important celebratory occasions: formal hemp ceremonial dress shall be worn.
1. For marriage ceremonies, betrothal gifts, return visits, and celebratory occasions: fine hemp ceremonial dress with the same formal sash shall be worn. However, in summer, light-colored ceremonial dress with matching dyed unlined garments shall be worn.