翻刻
役人ヲ呼付代付セサセ置而可越候由被申候而各
被帰
一 今日権社之神宝ウツサン為ニ先正権両社御供
進献了
神宝之仮屋出来之間権社之御床之はつれゟ
神宝のかりやまて双方ニ幕ヲ引道ニハ荒席ヲ
敷仮屋之四方之かどニ榊ヲユイツケ漸ニ社司氏人
参勤シ被申候間化安布衣ノ氏人ヲヨヒ権社の【化安の中央に朱の縦線】
大ゆかの道具共取除可申候由ニ有之間則氏之【氏之の中央に朱の縦線】
参勤し八足御机等取除退出扨御鍵ニ被参
《割書：権社神宝奉遷仮殿次第并地曳之事》【朱書】
一 同日権社曳可申之由陰陽寮勘文上候間未之刻ニ
社司氏人各社頭へあつまり随分神宝ヲウツス
仮殿ヲ被急漸ニ出来候間申之刻計ニ神主高久【神主高久の中央に朱の縦線】
正祢宜用久正祝重祥《割書：遅参》権祢宜満久権祝代【正祢宜用久、正祝重祥、権祢宜満久及び権祝代の中央に朱の縦線。】
重村宮内重副《割書：于時無官｜無職》貴布祢々宜説久社務代【重村、宮内重副及び貴布祢々宜説久の中央に朱の縦線。】
淡路守以上八人透廊着座《割書：各衣冠》前正祝入道化安ハ【淡路守及び前正祝入道化安の中央に朱の縦線】
素絹ヲ着不着座氏人ニハ出雲守氏増ヲ始豊後守【出雲守氏増及び豊後守の中央に朱の縦線】
右衛門佐図書助下総守主水正以下社頭衆十二三人【右衛門佐、図書助、下総守及び主水正の中央に朱の縦線。】
【左丁上部の朱書部分】
《割書：季副同日記｜云￮（(）正祢宜神主》
《割書：正祝等衣冠余｜社司ハ布衣ニ而参》
《割書：後皆改衣冠化｜安さいふく也と云々》
《割書： 斎服ト素絹ト如何出尋云也上古入道神主は別勅也今入道化安内陣以下いたし申事｜ 》
現代語訳
（前頁より続く）役人を呼び付けて、（神宝に）価格をつけさせておいてから（こちらへ）お越しくださいとのことで、各々は帰られた。
一、今日、権社の神宝を移すにあたり、まず正社・権社の両社へ御供え物を進献し終えた。
神宝の仮屋が出来上がったので、権社の御床の端から神宝の仮屋まで、両側に幕を引き、道には荒莚（あらむしろ）を敷き、仮屋の四方の角に榊を結い付けた。やがて社司・氏人が参勤されたので、化安が布衣（ほい）（姿）の氏人を呼び、権社の大床の道具類を取り除くようにとのことで、（氏人が）参勤し、八足御机などを取り除いて退出した。さて、（次に）お鍵（の儀）に参られた。
《朱書：権社神宝を仮殿へ奉遷し并びに地曳のこと》
一、同日、権社を曳き移すべき（吉）日時について、陰陽寮より勘文（かんもん）が提出されたので、未の刻（午後二時頃）に社司・氏人が各々社頭へ集まった。（準備として）神宝を移す仮殿を急いで仕立て、ようやく出来上がったのが申の刻（午後四時頃）のことで、（その時分に）神主高久・正祢宜用久・正祝重祥（割書：遅参）・権祢宜満久・権祝代重村・宮内重副（割書：当時無官・無職）・貴布祢々宜説久・社務代淡路守、以上八人が透廊（すきろう）に着座した（割書：各々衣冠を着用）。前正祝入道化安は素絹（そけん）を着て着座しなかった。氏人については、出雲守氏増を始め、豊後守・右衛門佐・図書助・下総守・主水正以下、社頭衆十二、三人（が参集した）。
【左丁上部朱書】
（割書：季副の同日記に云う：正祢宜・神主・正祝等は衣冠、その余の社司は布衣にて参じ、後に皆改めて衣冠（着用）。化安はさいふく（斎服）なりと云々。）
（割書：斎服と素絹とはいかに。出でて尋ねて云うには、上古、入道の神主は別勅なり。今、入道化安が内陣以下（の祭儀を）いたし申すこと（についてのことである）。）
英語訳
(Continued from previous page) …[Lord Suō stated that] the relevant officials should be summoned and valuations attached [to the sacred treasures], and that [the shrine representatives] should return after this had been done. Thereupon, everyone withdrew.
Item: Today, in preparation for moving the sacred treasures (shinpō) of the Junior Shrine (gon-sha), offerings were first presented and dedicated to both the Main Shrine (shō-sha) and the Junior Shrine.
Now that the temporary shelter (kariya) for the sacred treasures was complete, curtains (maku) were hung on both sides [to form a corridor] from the edge of the sacred floor (o-toko) of the Junior Shrine to the temporary treasure shelter, and rough rush matting (ara-mushiro) was laid along the pathway. Sakaki branches were bound to the four corners of the temporary shelter. When the shrine priests (shashi) and clan members (ujibito) had duly assembled, Ke'an summoned the clan members who were dressed in plain silk robes (hōi), and instructed them to remove the furnishings from the raised platform (ōyuka) of the Junior Shrine. The clan members assembled, removed items such as the eight-legged offering tables (hassoku no o-tsukue), and then withdrew. After that, [the officiants] proceeded to the key ceremony (o-kagi).
[In vermilion: "Concerning the ceremony of transferring the sacred treasures of the Junior Shrine to the temporary shrine, and the ground-pulling (jibiki) event."]
Item: On the same day, a divination report (kanmon) was submitted by the Bureau of Onmyō (Onmyōryō) regarding the auspicious hour for pulling and relocating the Junior Shrine. Accordingly, at the Hour of the Sheep (around 2 p.m.), the shrine priests and clan members gathered at the shrine precinct. The temporary shrine to receive the sacred treasures was being hurriedly completed, and it was finally ready around the Hour of the Monkey (around 4 p.m.). At around that time, the following eight individuals took their seats in the open corridor (sukiro): Head Priest Takahisa, Chief Ritualist (shō-negi) Mochiisa, Chief Ritualist of Prayers (shō-hafuri) Shigeyoshi (interlinear note: arrived late), Junior Ritualist (gon-negi) Mitsuhisa, Deputy Junior Ritualist (gon-hafuri-dai) Shigemura, Miyauchi Shigetsugu (interlinear note: currently without office or position), Kibune Shrine Ritualist (negi) Tokuhisa, and Shrine Administrator Deputy (shamu-dai) Awaji-no-kami—a total of eight persons (interlinear note: each in court dress [ikan]). The Former Chief Ritualist turned monk Ke'an wore plain white silk robes (sokken) and did not take a seat [in the corridor]. Among the clan members (ujibito), Izumo-no-kami Ujimasu headed the group, followed by Bungo-no-kami, Uemon-no-suke, Zusho-no-suke, Shimōsa-no-kami, Mizu-no-shō, and others—some twelve or thirteen persons in total from the shrine community.
[Vermilion annotation in upper portion of left folio:]
(Interlinear note: According to the same-day diary of Suefuku: The Chief Ritualist, Head Priest, and Chief Ritualist of Prayers wore court dress [ikan]; the remaining shrine priests attended in plain silk robes [hōi], and afterward all changed into court dress. Ke'an wore saifuku [ritual robes], it is said.)
(Interlinear note: [A query regarding] the difference between saifuku [ritual robes] and sokken [plain white silk]. Upon inquiry, it was explained: In ancient times, a Head Priest who had taken Buddhist vows did so by special imperial decree. The present matter concerns Ke'an, who has taken vows, performing [ceremonies] within the inner sanctuary and below.)