翻刻
扨御神体ヲ他所へ奉移作法モ無之ケ様ニ神宝
ヲ取出ス事如何又始ゟ御神体無之ものならハ神宝
ヲ取出スニ不及トモ曳可申ヲ兎角弐ツニ一アルヘキヲ
ケ様ニ作法猥敷事社司氏人共ニ無神道也故と
心アル仁は聳眉
一 同日五味殿下代衆新キ木屋え入始有之仍而自【五味殿の中央にまた入始の左横にそれぞれ朱の縦線】
惣中祝義之樽二種一荷被遣今日迄は京之
宿ゟ毎日見回ナリシカトモ遠所如何トテ今夜始而
木屋へ被入
一 同日伝奏ゟ社司氏人中へ明日罷出候へトテ御使アリ
一 廿七日天晴後雨今日大和大工《割書：権大夫藤兵衛｜新右衛門此三人》之棟梁【権大夫、藤兵衛及び新右衛門の中央に朱の縦線】
三人上り於馬場釿始仕中門ゟ中屋共木屋ノ出来
次第ニ可仕候由也
一 同日昨夜伝奏之使有之故神主正祢宜両【神主及び正祢宜の中央に朱の縦線】
雑掌被出候へは内々御日取之儀被仰則陣
儀可被行之由也来月十六日柱立廿六日棟上四月九日
仮殿遷宮ニ可被仰付候間先内々其分心得候へとの
大納言被申渡候也陣儀 天子ニモ一段目出度【大納言の中央に朱の縦線】
現代語訳
さて、御神体を他所へ移す作法もないまま、このように神宝を取り出すことはいかがなものか。また、初めから御神体がないものであれば、神宝を取り出すには及ばなくても曳くことができるはずなのに、いずれにせよ二つのうちどちらかであるはずなのに、このように作法が乱れたことは、社司・氏人ともに神道にもとる行いである。それゆえ、良識ある人は眉をひそめた。
一、同日、五味殿の下代衆が新しい木屋（仮小屋）へ入り始めた。これにより、惣中より祝儀の樽二種一荷が贈られた。今日までは京の宿より毎日見回りをしていたが、遠方ゆえ不便であるとして、今夜初めて木屋へ入られた。
一、同日、伝奏より社司・氏人中へ「明日参上せよ」とのお使いがあった。
一、二十七日、天晴れ後雨。今日、大和の大工——棟梁三人（権大夫・藤兵衛・新右衛門）——が上り、馬場において釿始めを行い、中門より中屋ともに木屋の出来次第に仕るとのことである。
一、同日、昨夜伝奏の使いがあったため、神主・正禰宜の両雑掌が出向いたところ、内々に御日取りの儀を仰せになり、すなわち陣儀を執り行うとのことである。来月十六日に柱立て、二十六日に棟上げ、四月九日に仮殿遷宮を仰せ付けられる予定につき、まず内々にその旨心得るようにとのことを、大納言が申し渡された。陣儀については、天子にとっても格別めでたいことである。
英語訳
Furthermore, there is no established protocol for moving the divine body (go-shintai) to another location, so how appropriate is it to remove the sacred treasures in such a manner? Moreover, if the divine body were never present from the beginning, there would be no need to remove the sacred treasures and yet the shrine could still be moved. In any case, one of these two situations must apply — yet the fact that procedures have been so disorderly reflects poorly on the shrine officials and clan members alike, being contrary to the way of the gods (shintō). Accordingly, those of good conscience could only frown upon this.
One entry: On the same day, the deputies (shimodai) of Lord Gomi began moving into the new temporary wooden structure (kiya). In celebration of this, the general assembly (sōchū) sent two kinds of sake barrels as a congratulatory gift. Until today, they had been making daily inspection rounds from their lodgings in Kyoto, but as this was becoming inconvenient due to the distance, they moved into the wooden structure for the first time this evening.
One entry: On the same day, a messenger arrived from the Dengso (Court Liaison) to the shrine officials and clan members, summoning them to appear the following day.
One entry: The 27th day — clear skies, followed by rain. Today, three master carpenters from Yamato — Gondayū, Tōbei, and Shin'emon — arrived and performed the adze-inauguration ceremony (chōnahajime) at the riding ground (baba). It was stated that work would proceed from the central gate (chūmon) and the middle structure, following the completion of the wooden construction.
One entry: On the same day, since the Court Liaison's messenger had come the previous night, both the Chief Priest (kannushi) and the Senior Priest (shō-negi), along with their administrative deputies (zassho), attended. They were privately informed of the selected dates for the ceremonies, and that a formal court deliberation (jin-gi) would accordingly be held. The tentative schedule was: the 16th of next month for the pillar-raising ceremony (hashiradateshiki), the 26th for the ridge-raising ceremony (mune-age), and the 9th of the 4th month for the provisional shrine transfer (karidono sengū). They were instructed to keep this information confidential for the time being — this being the directive conveyed by the Great Counselor (Dainagon). As for the formal court deliberation, it is an exceedingly auspicious matter for the Emperor as well.