翻刻
ぬすみ直ニ仕候間入間敷事也又清祓は陰陽寮之
役タレハ内膳ニ可被申返事也天正年中ニも俊久【天正の左横に２本の朱の縦線。また俊久の中央に朱の縦線。】
清祓執行被申候上は強陰陽寮ノ役トハ見ヘぬ所ニ
不審の事ト氏人中ハ被存
一 同日縫殿助大炊頭森所ニ大工之柱立之祝儀又【縫殿助、大炊頭及び森の中央に朱の縦線。】
装束之事相談被申候へは柱立棟上ニ古ニハ同日ニ
有之シ時モ装束タレハ此度も柱立ニモ装束可
然之由也
一 同日朝大工共柱立上棟之注文仕上ル
一 同日集令両人ニ《割書：御座之分召連可被出候由》別当大夫
申被渡候
一 同十一日天晴五味殿ヨリ森松下両雑掌罷出候へと【五味殿、森及び松下の中央に朱の縦線。】
申来候間則森松下右衛門大夫長門守以上四人
被出
一 同日烏丸殿へ神宝之儀如何と申松下主殿頭雑【松下及び主殿頭の中央に朱の縦線】
掌木工允被参【木工允の中央に朱の縦線】
一 同日於影堂寄合有之権社ノ惣目六仕被立
一 同日昼躰阿弥内吉兵衛破風懸魚之切形【躰阿弥及び吉兵衛の中央に朱の縦線】
現代語訳
（前頁からの続き）──御礎を盗み、直（じか）に施工した間は、（地鎮は）入れるべき事ではない。また清祓は陰陽寮の役であるから、内膳（ないぜん）に申し返すべきことである。天正年中にも俊久が清祓を執行申し候上は、強ちに陰陽寮の役とは見えぬところに、不審のことと氏人中は存じ（思っ）ておられる。
一 同日、縫殿助・大炊頭が森所にて、大工の柱立ての祝儀、また装束のことについて相談申し候えば、柱立て・棟上げには、古には同日に行われた時も（あって）、装束（を要する者）であるから、この度も柱立てにも装束するのがよろしいとの由であった。
一 同日朝、大工たちが柱立て・上棟の注文（仕様書）を仕上げた。
一 同日、集令（しゅうれい）両人に《割書：御座の分、召し連れ出らるべき由》別当大夫が申し渡された。
一 同十一日、天晴れ。五味殿より「森・松下両雑掌、罷り出候へ」と申し来たった間、則ち森・松下右衛門大夫・長門守、以上四人が出られた。
一 同日、烏丸殿へ「神宝の儀、如何に」と申すとて、松下主殿頭雑掌・木工允が参上した。
一 同日、影堂において寄合があり、権社（ごんしゃ）の惣目六（総目録）を作成・確立した。
一 同日昼頃、躰阿弥・内吉兵衛が、破風・懸魚（げぎょ）の切形（きりかた）〔（以下、次頁へ続く）〕
英語訳
(Continued from the previous page) — Since the foundation stones (mi-ishizue) had been taken and work was carried out directly without ceremony, the jichin (ground-purification rite) was deemed unnecessary and improper to include. Furthermore, since the kiyoharae (purification ritual) falls under the jurisdiction of the Onmyōryō (Bureau of Divination/Yin-Yang), the matter was to be referred back to the Naizen (Palace Table Office). Given that during the Tenshō era, Toshihisa had already presided over the kiyoharae, it does not appear to be strictly a duty of the Onmyōryō, and the ujibito (clan members affiliated with the shrine) found this to be a puzzling matter.
One: On the same day, at the Moridokoro (grove administrative office), the Nuinodono-no-suke and the Ōinokami consulted regarding the celebratory rites (shūgi) for the carpenters' pillar-raising, as well as matters concerning ceremonial dress (shōzoku). It was determined that since in ancient times both the pillar-raising and the ridge-pole raising sometimes took place on the same day, and since ceremonial dress was required, it would be appropriate for ceremonial dress to be worn on this occasion of the pillar-raising as well.
One: On the same morning, the carpenters completed the written specifications (chūmon) for the pillar-raising and ridge-pole raising ceremonies.
One: On the same day, it was conveyed by the Bettō-dayū to the two Shūrei officials 《Marginal note: They are to bring along those in attendance (the御座 personnel)》.
One: On the 11th day of the same month, the weather was clear. A message arrived from Lord Gomi requesting that both the Mori and Matsushita Zassho (shrine administrative agents) present themselves. Accordingly, Mori, Matsushita Uemon-no-tayū, and Nagato-no-kami — four persons in total — appeared.
One: On the same day, Matsushita Tonomo-no-kami Zassho and the Mokku-no-jō went to Lord Karasuma's residence to inquire: "How stand matters regarding the sacred treasures (shinpō)?"
One: On the same day, a meeting (yoriai) was held at the Eidō (memorial hall), and the comprehensive inventory (sō-mokuroku) of the Gon-sha (subordinate shrine) was drawn up and established.
One: Around midday on the same day, Taiami and Uchi Kichibei [presented] the kirigata (pattern templates) for the hafu (gabled bargeboards) and gegyo (decorative carvings)... [(Continued on the next page)]