翻刻
拝見尚又御神鏡御掛角等神秘なれハとて少ニ拝見也
奉行モ社司氏人大工已下誠上古之絵師細工塗師
等ニ至迄細工ノ程被感然共先日注文之目六ニ合セ見ルニ
無之物十余程有之則不足之目六ヲツクリ五味殿へ【五味殿の中央に朱の縦線】
進上申候
不足ノ分
一 大障子 一 御区角輿 一 六十膳之御器
一 御唐櫃 一 御鳥箒 一 御シヘ箒
一 御被《割書：遷宮之時当座之道具｜ニテ御座候》 一 御茶碗
一 御装束《割書：十五色但御直衣ハカリニテ此外ハ｜カンリヤク仕候也》
三月十日
如此認五味殿へ遣候則奉行木屋へは用久高久敦直【五味殿の中央に朱の縦線】
保学以上四人被参候漸及徘徊花曜時刻之間神主ハ
《割書：御用掛角之事》【朱書】
亭ニ祝儀有之トテ早ク被帰但御掛角とりて
被帰重而尋出可納者也
一 同日夜於影堂寄合有之伝奏之返事披露也
又社司森所会合有之間使《割書：沙汰｜人》ヲ以地鎮清祓ノ
相談可申とて使ヲ遣候処地鎮之儀は御礎ヲ
現代語訳
（前頁からの続き）拝見した。さらに御神鏡・御掛角等は神秘であるとして、少しだけ拝見するにとどめた。奉行も、社司・氏人・大工以下、誠に上古の絵師・細工師・塗師等に至るまで、細工の出来映えに感嘆した。しかしながら、先日の注文の目六（目録）と照合してみると、記載のない物が十余点あった。そこで不足分の目六を作成し、五味殿へ進上申し上げた。
不足の分
一 大障子 一 御区角輿 一 六十膳の御器
一 御唐櫃 一 御鳥箒 一 御シヘ箒
一 御被《割書：遷宮の時、当座の道具にて御座候》 一 御茶碗
一 御装束《割書：十五色、但し御直衣ばかりにて、この外はかんりやく（簡略）仕り候なり》
三月十日
このように認め（したため）、五味殿へ遣わした。則ち奉行の木屋へは用久・高久・敦直・保学、以上四人が参上した。漸く徘徊して花曜（はなのひ・花の頃の吉日）の時刻に及んだ間、神主は
《割書：御用掛角の事》【朱書】
亭にて祝儀があるとして早く帰られた。ただし、御掛角を取り（持ち帰り）、「重ねて尋ね出して納めるべき者である」とのことであった。
一 同日夜、影堂において寄合があり、伝奏（てんそう）からの返事が披露された。また、社司・森所（もりどころ）の会合があったため、使い《割書：沙汰人》をもって地鎮・清祓の相談を申したいとして、使いを遣わしたところ、地鎮の儀は御礎（みいしずえ）を〔（以下、次頁へ続く）〕
英語訳
(Continued from the previous page) ...were viewed. Furthermore, the sacred mirror (goshinkyo) and the kake-tsuno (hanging ceremonial horns), being of a sacred and secret nature, were viewed only briefly. The bugyō (administrative officials), as well as the shrine priests, ujibito (clan members affiliated with the shrine), carpenters, and indeed even the painters, craftsmen, and lacquerers of ancient lineage, all expressed admiration at the quality of the craftsmanship. However, upon cross-referencing with the mokuroku (inventory list) submitted earlier, it was found that more than ten items were absent. A new inventory of the missing items was then prepared and submitted to Lord Gomi.
Items Found to be Missing:
- One large shōji (screen) - One御区角 palanquin - One set of sixty-tray dining vessels
- One御唐櫃 (Chinese-style chest) - One御鳥箒 (bird-feather broom) - One御シヘ箒 (broom)
- One御被 (covering cloth)《Marginal note: This is equipment used on the occasion of the shrine relocation (sengū) and was available at the time》 - One御茶碗 (tea bowl)
- One御装束 (ceremonial garments)《Marginal note: Fifteen colors; however, only the御直衣 (formal court robe) was present; all others had been simplified》
3rd Month, 10th Day
Having written this up as described above, it was sent to Lord Gomi. Accordingly, Yōkyū, Takahisa, Atsunao, and Hogaku — four persons in total — went to the bugyō's lodgings (Kiya). As the hour of the Hana-yō (an auspicious time) gradually approached after considerable deliberation, the head priest
《Marginal note in red: Regarding the matter of the御掛角》
returned early, as there was a celebratory gathering at his residence. However, he took the御掛角 (hanging ceremonial horns) with him, and it was noted that "they are items to be located again and properly stored."
One: On the same evening, a meeting (yoriai) was held at the Eidō (memorial hall), at which the response from the Tensō (court liaison officials) was disclosed. Furthermore, since there was a gathering of shrine priests and the Moridokoro (forest/grove administrative office), a messenger 《Marginal note: Sadanin (administrator)》 was sent to consult on matters of the jichin (ground-purification ceremony) and kiyoharae (purification ritual). Upon inquiry, it was found that the jichin ceremony required the御礎 (foundation stones)... [(Continued on the next page)]