翻刻
惣廻ニ幕ヲ張也如此座ヲ構テ陰陽寮内膳直会所
ヨリネリ出先再拝《割書：座ノ揖｜歟》次着座一揖《割書：以上三再ノ間ニ神人｜ミサキヲ双方ノ一度》
《割書：ニ四色ツヽ｜申》次青侍代之刀祢先西ノ方ヨリ立テ案ノ祭文ヲ
取テ渡陰陽《割書：此トキモ西ノ方神人一人｜一声ミサキヲトリニユクトキ申》次陰陽頂戴シ読
祭文読了而又頂返前青侍々々又置案上次東ノ
方ノ青侍立又取案上祭文渡陰陽《割書：ミサキ如西但東方｜ノ神人一人也》
次陰陽作法如西時 次青侍又置案上《割書：作法｜如西》次陰
陽起座而向東再拝又向西再拝又向北三拝
又二三拝《割書：是ヲ八方ノ拝｜トヤラン云事》此間ニ西ノ青侍取案上ノツヽミ
物アラマキ燎中へ抛入焼火東之青侍作法如西又四方ニ
引注連又四隅ニタテタル榊ノソハノ御幣悉取テ火中え
抛入テ悉焼次陰陽再拝而退此已後作法無之案上
ノ道具ノ置様は夜中ト云ヒ又間遠キ故一切不見但翳
眼之故歟如此之作法畢漸及卯之一点
一 十六日天晴戌寅今日辰ノ刻柱立ナレハトテ早朝大工
衆材木ヲコト〳〵ク御前ヘトリヨセ相侍時刻其次第
大概
柱立以前ニ御供参先朝御供マイリ後ニ柱立々々之
現代語訳
【陰陽寮の祭文読み上げ儀式】
周囲に幕を張る。このように座を設けて、陰陽寮・内膳の直会所より練り出し、まず再拝する（座の揖か）。次に着座して一揖する（以上、三再拝の間に神人がミサキを双方一度ずつ、四色ずつ申す）。次に青侍（あおさむらい）の代わりの刀祢（とね）がまず西の方から立ち、案（つくえ）の上の祭文を取って陰陽師に渡す（このときも西の方の神人一人が一声「ミサキ」を取りに行くときに申す）。次に陰陽師が頂戴して祭文を読み上げ、読み終わったらまた頂いて返す。前の青侍がこれを受け取り、また案の上に置く。次に東の方の青侍が立って、また案の上の祭文を取って陰陽師に渡す（ミサキは西の場合と同様。ただし東方の神人は一人である）。次に陰陽師の作法は西の時と同様にする。次に青侍がまた案の上に置く（作法は西の時と同様）。次に陰陽師は座から立ち上がって東に向かって再拝し、また西に向かって再拝し、また北に向かって三拝し、また二・三拝する（これを「八方の拝」とやら言うことである）。この間に西の青侍が案の上の包み物・荒巻（あらまき）を燎（かがり火）の中へ投げ入れて焼く。東の青侍の作法も西と同様にする。また四方に注連縄を引き、四隅に立てた榊の側の御幣を全て取って火の中へ投げ入れて悉く焼く。次に陰陽師が再拝して退出する。この後は作法はない。案の上の道具の置き様は、夜中であること、また距離が遠いために全く見えなかった。ただし眼が翳んでいるためかもしれない。このような作法が終わり、ようやく卯の一点（午前六時頃）に及んだ。
【十六日の柱立て】
一、十六日、天晴れ、戌寅（の日か）。今日辰の刻（午前八時頃）に柱立てがあるとのことで、早朝より大工衆が材木をことごとく御前へ取り寄せ、時刻を待った。その次第の大概は以下の通り。
柱立ての以前に御供（おそなえ）を参らせる。まず朝の御供を参らせた後に柱立てを行う。柱立ての〔次第〕……
英語訳
【Onmyōryō Ritual of Reading the Sacred Invocation】
Curtains are hung all around. With the seating arranged in this manner, the procession files out from the direct-meal hall (naizen naorai-dokoro) of the Onmyōryō (Bureau of Yin-Yang), and first performs two prostrations (perhaps a seated bow). Next, upon being seated, one bow is performed. (During these three sets of double prostrations, the shrine attendants [jinin] announce the Misaki offerings — four varieties each — once on both sides.) Next, the tōne [a shrine official] serving in place of the blue-robed attendant (aozamurai) first rises from the western side, takes the ritual invocation text (saibun) from the offering table, and passes it to the Onmyōji. (At this moment too, one shrine attendant from the western side calls out "Misaki" once as he goes to retrieve it.) The Onmyōji then receives it reverently and reads the invocation aloud. Having finished reading, he returns it by holding it above his head. The preceding blue-robed attendant receives it and places it back on the table. Next, the blue-robed attendant from the eastern side rises, again takes the invocation from the table, and passes it to the Onmyōji. (The Misaki procedure is the same as for the western side; however, on the eastern side there is only one shrine attendant.) The Onmyōji's ritual procedure is then carried out as on the western side. The blue-robed attendant then places it back on the table again (procedure as on the western side). Next, the Onmyōji rises from his seat, faces east and performs two prostrations, then faces west and performs two prostrations, faces north and performs three prostrations, then performs two or three more prostrations. (This is apparently called "the prostrations of the eight directions.") During this time, the blue-robed attendant on the western side takes the wrapped offerings and the aramaki [a type of offering, possibly salted fish wrapped in straw] from the table and throws them into the kagari (torch fire) to burn. The blue-robed attendant on the eastern side follows the same procedure as the western side. Also, sacred rope (shimenawa) is stretched in all four directions, and all the sacred paper offerings (gohei) beside the sakaki branches standing at the four corners are taken and thrown into the fire, where they are completely burned. The Onmyōji then performs two prostrations and withdraws. After this, there are no further ritual procedures. The arrangement of implements on the offering table could not be seen at all, as it was the middle of the night and the distance was too great — though perhaps it was also due to the dimness of one's eyes. With these ritual procedures completed, it was nearly the first quarter of the Hour of the Hare (approximately 6:00 a.m.).
【The Pillar-Raising Ceremony on the Sixteenth Day】
Item: The sixteenth day. Clear skies. [Year of the] Dog-Tiger (?). As the pillar-raising was scheduled for the Hour of the Dragon (approximately 8:00 a.m.) today, carpenters gathered all the timber before the shrine from early in the morning and awaited the appointed time. The general outline of proceedings is as follows.
Before the pillar-raising, offerings are presented. After first presenting the morning offerings, the pillar-raising ceremony is performed. [The proceedings of] the pillar-raising...