翻刻
後夕御供如常楽人折節参候間夕御供ニは
楽アリ御備ニは淡路守被参候先大工棟梁四人
《割書：釿始ノ時ノ｜衣装》相待社司氏人之出仕刻限着権社 次
氏人衆在所中不残参勤其中ニモ座之一老宮内【宮内の中央に朱の縦線】
少輔保望《割書：風折指貫二老》安芸守氏栄《割書：立烏帽子｜指貫少遅参也》【少輔保望及び安芸守氏栄の中央に朱の縦線】
《割書：三老》出雲守氏増《割書：浄衣》此以下氏人六七十人着透【出雲守氏増の中央に朱の縦線】
廊《割書：北上西面各｜円座一枚ツヽ》此外日供御料屋着座 次御奉行
四人《割書：名字見｜に前》西ノモカリノ外ノ少シ小高キ土居ノ上ニ座《割書：北｜上》
《割書：東｜面》次社司は日供御料屋ニ権社ノ正面ニ精進棚ヲ舁
除其跡ニ座 次混雑而着座《割書：各円座｜一枚ツヽ》併中央ヲ上
座トス各風折狩衣也中央ニ神主正祝々々ノ西ニ権【権の中央に朱の縦線】
祝神主ノ東ニ正祢宜用久其東ニ権祢宜満久其【祝、神主及び正祢宜用久の中央に朱の縦線】
東片岡祢宜誠平東ニ片岡祝頼久其東ニ前
神主以久正祢宜ノ後ニ森宮 内（寛久[朱]）其東ニ林 宮内（重副[朱]）
其東ニ貴布祢々宜説久如此座次混雑而着座
次神主召作所御柱立可仕候由大工ニ被申候大工承
テ柱ヲ立 先東方ノ御柱三本《割書：ドウノ板サシクワセテタツ｜故三本一同ニ立之》
次西方御柱三本《割書：是モ｜如前》次北方ノ御柱二本《割書：一同ニ立之事｜如前》
現代語訳
【柱立て儀式の続き】
その後、夕方の御供（おそなえ）は通常通り。楽人（がくにん）がちょうど参上していたので、夕方の御供には楽（音楽）があった。御備（おそなえ）には淡路守が参上された。まず大工の棟梁四人が〔釿始め（ちょうなはじめ）の時の衣装のまま〕社司・氏人の出仕の時刻を待ち、権社（ごんしゃ）に着いた。
次に氏人衆が在所の者を残らず参勤した。その中でも座の一老・宮内少輔保望（かぜおりさしぬき 二老）、安芸守氏栄（立烏帽子・指貫、少し遅参）、（三老）出雲守氏増（浄衣）、この以下の氏人六七十人が透廊（すきろう）に着いた（北上・西面、各円座一枚ずつ）。この外に日供御料屋（ひくごりょうや）に着座した者もいる。
次に御奉行四人〔名字は前に見える〕が、西の茂刈（もかり）の外のやや小高い土居（どい）の上に座した（北上・東面）。
次に社司は日供御料屋の中で、権社の正面に設けられた精進棚（しょうじんだな）を舁（か）き除き、その跡に座した。
次に（氏人らが）混雑しながらも着座した（各円座一枚ずつ）。ただし中央を上座とする。各々風折・狩衣（かざおり・かりぎぬ）である。中央に神主・正祝（しょうほうり）、祝の西に権祝（ごんほうり）、神主の東に正祢宜（しょうねぎ）用久、その東に権祢宜（ごんねぎ）満久、その東に片岡祢宜誠平、東に片岡祝頼久、その東に前神主以久、正祢宜の後ろに森宮内（寛久〔朱書き〕）、その東に林宮内（重副〔朱書き〕）、その東に貴布祢祢宜説久。このように着座した。次に（残りの者が）混雑しながら着座した。
次に神主が作所（さくしょ）を召して、「御柱立てを仕るべき候」と大工に申された。大工はこれを承って柱を立てた。
まず東方の御柱三本（胴の板を差し組み合わせて立てるため、三本を同時に立てる）。次に西方の御柱三本（これも前と同様）。次に北方の御柱二本（同時に立てること、前と同様）。
英語訳
【Continuation of the Pillar-Raising Ceremony】
Afterward, the evening offerings (yū no gosō) were made as usual. As court musicians (gakunin) happened to be present at that time, there was musical accompaniment for the evening offerings. The Lord of Awaji participated in the offerings. First, the four master carpenters (tōryō) [still in their attire from the adze-inauguration ceremony (chōna-hajime)] awaited the arrival of the shrine administrators (shashi) and clan members (ujibito), and proceeded to the auxiliary shrine (gonsha).
Next, the clan members (ujibito) attended in full from their respective residences without exception. Among them, those of seniority were: First Elder — Junior Assistant of Palace Upkeep (Kunai-shōyū) Yasumochi [wearing kazaori cap and sashinuki trousers; Second Elder] — Lord of Aki (Ujisaka) [tall eboshi cap and sashinuki trousers; arrived slightly late]; Third Elder — Lord of Izumo (Ujimasu) [in jōe, a white hemp robe]. Below these, some sixty to seventy clan members took their places in the sukiro (open-air corridor) [arranged north-upward, facing west, each with one round straw mat]. In addition, some were seated in the daily-offering storehouse (higu goryō-ya).
Next, the four magistrates (bugyō) [whose names appear earlier in the record] took their seats on a slightly elevated earthen mound (doi) just outside the western mogari fence [arranged north-upward, facing east].
Next, the shrine administrators (shashi), inside the daily-offering storehouse (higu goryō-ya), had the ritual abstinence shelf (shōjin-dana) that had been set up directly in front of the auxiliary shrine carried away, and took their seats in the space thus cleared.
Next, all were seated, though somewhat crowded together (each with one round straw mat). The central position was designated as the seat of honor. Each wore a kazaori cap and hunting robe (kariginu). At the center sat the Chief Priest (kannagi/kannushi) and the Senior Ritual Master (shō-hōri); to the west of the hōri sat the Deputy Ritual Master (gon-hōri); to the east of the Chief Priest sat Senior Ritualist (shō-negi) Mochiisa; further east, Deputy Ritualist (gon-negi) Mitsuhisa; further east, Kataoka Ritualist Nobuhira; to the east of him, Kataoka Ritual Master Yorihisa; further east, Former Chief Priest Ikuhisa. Behind the Senior Ritualist sat Mori Kunai (Hirohisa [written in red]); to his east, Hayashi Kunai (Shigechika [written in red]); and further east, Kifune Ritualist Nobuhisa. They were seated in this arrangement. Then the remaining attendees were seated, though in some disorder.
Next, the Chief Priest summoned the foreman (sakusho) and announced to the carpenters: "The raising of the sacred pillars shall now commence." The carpenters received this instruction and proceeded to raise the pillars.
First, the three sacred pillars of the eastern side were raised. [Because the board panels of the cylindrical structure (dō) are fitted and joined together, the three pillars are raised simultaneously.] Next, the three sacred pillars of the western side were raised. [This too was done as before.] Next, the two sacred pillars of the northern side were raised. [They were raised simultaneously, as before.]