翻刻
天正ニハ弘治ノ分迄悉有之故ニ御装束等ノ織物
雖有支配定而是ヲハ誰ノ取申事ハ無之さ様ノ時ハ
依時宜各相談次第ニ仕事也但毎年冬ノ御神
服調進之時ハ預別当迄ノ支配有之也
去十一日御祭也故ニ十日御掃除也然ニ十日迄ニ古御殿
撤却仕申候依之諸人之嘲哢有之如此御祭之
間ニ大工日用殊ニ京ノ者也大勢集而御殿ヲ崩ス
時ハ当月中ハ諈？に寄諸物之鳴物以下為停止社法
不入者也トソシリ有之
十八日 臨時祭如例 当年初而八社へ内陣之
御料塩鯛弐枚ツヽ調進也以余米精進頭
中ヨリノ志ト也 今日ハ本宮権殿両御料故
廿四枚ノ鯛有之然者末職へ於庁屋□□儀
成ニ上六人ト乄四枚ツヽ頂戴之事非■之至也
弥向後通シ申間敷候ト諸人嘲之今夜調
進之鯛ハ其社々ノ祢宜祝壱枚宛直会之由也
現代語訳
天正年間には弘治年間の分まで悉く（記録・物品が）存在していたため、御装束等の織物については支配（管理）の定めがあるとはいえ、これを誰かが取ったということはない。そのような（不明瞭な）場合には、時宜に応じて各自が相談の上で処理する事である。ただし、毎年冬の御神服調進の時には、預（あずかり）・別当に至るまでの支配（管理体制）がある。
去る十一日は御祭であった。故に十日は御掃除であった。しかるに、十日までに古御殿を撤却（取り壊し）申し候により、諸人（多くの人々）の嘲弄（そしり）があった。このような御祭の間に、大工・日用（日雇い人足）、殊に京の者が大勢集まって御殿を崩す時は、当月中は（喪に服す意から）近隣の諸物の鳴り物以下を停止するのが社法であり、（それを守るべき）不入（ふにゅう）の者でありながら（それを破った）とのそしりがあった。
十八日、臨時祭（を）例のごとく（行った）。当年初めて八社へ内陣の御料塩鯛二枚ずつ調進した。余米（よまい）をもって精進頭（しょうじんがしら）中よりの志（こころざし）とのことである。今日は本宮・権殿両御料があるため、二十四枚の鯛があった。しかるに、末職（下位の職の者）へ、庁屋にて□□の儀（手続き）において上六人として四枚ずつ頂戴するということは、（本来）あるべからざることの至りである。弥々（いよいよ）向後（こうご、今後）は通し申すまじく候、と諸人がそしった。今夜調進の鯛は、その社々の祢宜・祝（はふり）が一枚ずつ直会（なおらい）とする由である。
英語訳
The records and items were preserved in their entirety going back from the Tenshō era to the Kōji era, and therefore, although there are established rules for the management (haichi) of woven fabrics such as ritual garments (oshōzoku), there is no instance of anyone having taken these items. In such ambiguous cases, matters are handled through consultation among those concerned, according to the circumstances of the time. However, at the time of the annual winter presentation of divine garments (o-shinfuku chōshin), there is an established chain of management extending from the administrators (azukari) down to the bettō (superintendent).
The eleventh of last month was the day of the festival (o-matsuri). Therefore, the tenth was the day of cleaning (o-sōji). However, since the old shrine hall had been demolished by the tenth, there was mockery and criticism from many people. During such a period of festival observance, it is the rule (shahō) of the shrine — which is to be respected as inviolable (funyū) — that the sounding of musical instruments and other such things in the surrounding area be suspended throughout that month. (Violating this rule) while carpenters, day laborers, and especially large numbers of people from Kyoto had gathered to tear down the shrine hall drew sharp criticism.
The 18th day: The extraordinary festival (rinji-sai) was held as usual. This year, for the first time, two salted sea bream (shio-tai) each were presented as offerings to the eight shrines (hachi-sha) for the inner sanctum. This was offered as a gesture of goodwill from among the shōjin-gashira (those responsible for ritual purity and provisions), funded from surplus rice (yomai). Since today's offerings covered both the main shrine (hon-miya) and the auxiliary shrine (gon-den), there were twenty-four bream in total. Nevertheless, for the lower-ranking officials (matsushoku), to receive four bream each as the "upper six" at the administrative office (chōya) through the usual [procedure] is an utterly improper matter. Many people criticized this, saying that such a practice should certainly not be continued hereafter. It is said that the bream presented this evening were shared as naorai (the ritual meal following an offering) — one bream each — among the negi (senior priests) and hafuri (junior priests) of each respective shrine.