翻刻
神主亭ニ神服等裁縫有之
五日 巳刻正殿御棟上作法ハ先昨日造畢ノ御屋
根ニ歩ノ足代古板ニテ縄カラミ竹ヲ渡シ棚ヲ乄
軒へ御葵橋ヨリ上ル扨今日弐升樽三荷銭六
貫鯛六枚《割書：但一折ニ弐喉充
三所ニ東西中》 鯣《割書：三折
同前》 餅六《割書：五
合｜》
《割書：餅ニ乄少長
ミニナラス》 粢六ツ《割書：同前マンチウ形
下ヒラシ》各盤有之載
之東西中三所ニ居五色幣《割書：□内ニ
也》三本《割書：東
西》
《割書：中｜
》立純《割書：三十目
宛入》 又綿三十目ヲ三ニ分テ付添之
柱本ニ樽壱荷鯛二尾鯣一連台ニ居
及刻限社司氏人出仕神主狩衣神人六人以棒
前駈ス別当目代所司同道又身寄之氏人四
五人同道也自余之社司ハ面々ニ前後ニ社《見せ消ち：司｜頭》へ被参
無同道去廿二日造了以後中門ヲ閉置然ニ
神主自一鳥居入楼門中門ヲ開カセ御札屋之下
敷板ニ着座《割書：西上
北面》于時仙直理屈申云内々諸
参詣自今以後掛几帳中門ヲ通行停止タル由
現代語訳
（前日からの続き）神主の邸宅において、神服などの裁縫が行われた。
五日 巳の刻（午前10時頃）、正殿の御棟上げの作法について。まず昨日造り終えた屋根に、歩み用の足場を古い板と縄で組み、竹を渡して棚を作り、軒へは御葵橋から上がるようにした。さて今日の供え物として、二升樽三荷・銭六貫・鯛六枚（ただし一折に二尾ずつ、東・西・中の三か所に配置）・鯣（同じく三折、同前）・餅六つ（五合分、餅は少し長くならないよう整える）・粢（しとぎ）六つ（同前、饅頭の形で下を平らにする）、それぞれ盤に載せ、東・西・中の三か所に置いた。五色幣（□の内に）三本（東・西・中）を立て、純（三十目ずつ入れる）、また綿三十目を三つに分けて添えた。
柱の根本には樽一荷・鯛二尾・鯣一連を台に置いた。刻限になると、社司・氏人が出仕し、神主は狩衣を着し、神人六人が棒を持って前駆した。別当・目代・所司も同道し、また身近な氏人四、五人も同道した。その他の社司は各自、前後に分かれて社頭へ参った（同道ではなく）。去る二十二日に造営が完了して以後、中門を閉じていた。そこで神主は一の鳥居から入り、楼門・中門を開けさせ、御札屋の下の敷板に着座した（西を上座とし、北向き）。その時、仙直（せんちょく）が理屈を申し立てて言うには、内々の諸参詣について、今後は几帳を掛けて中門の通行を停止すべき旨を…
英語訳
(Continued from previous day) At the shrine chief's residence, the cutting and sewing of divine garments (神服) took place.
**5th Day**: At the Hour of the Snake (around 10 a.m.), regarding the ceremony for raising the ridgepole (棟上げ) of the Main Shrine. First, on the roof completed the previous day, scaffolding was assembled using old planks tied with rope and bamboo poles laid across to form a shelf, and one would ascend to the eaves via the御葵橋 (honorable hollyhock bridge). The offerings prepared for today were as follows: three containers of two-shō barrels, six kan in coin, six sea bream (two per tray, distributed across the three locations: East, West, and Center), dried squid (likewise three trays, same arrangement), six rice cakes (made from five gō of rice, shaped so as not to become too elongated), six shitogi (uncooked rice cakes) (same arrangement, shaped like manju with a flat bottom)—each placed on trays and set at the three locations: East, West, and Center. Three branches of five-colored paper offerings (goshiki-nusa) were erected (East, West, Center), along with jun (純, 30 monme each), and additionally 30 monme of cotton divided into three portions were attached as accompaniments.
At the base of the pillars, one container of barrel sake, two sea bream, and one string of dried squid were placed on a stand. When the appointed time arrived, shrine officials (社司) and ujibito (氏人, shrine-affiliated persons) came to serve; the shrine chief (神主) wore a hunting robe (狩衣), and six shrine attendants (神人) preceded with staffs. The bettō (別当, administrative head), mokudai (目代, deputy), and shoshi (所司, managers) also accompanied, as did four or five of the shrine chief's close associates among the ujibito. The remaining shrine officials each made their way to the shrine precinct individually, in no particular formation. Since the completion of construction on the 22nd, the middle gate (中門) had been kept closed. The shrine chief entered from the First Torii, had the roofed gate (楼門) and middle gate opened, and took his seat on the floor boards beneath the ofuda-ya (御札屋, the talisman house), seated with West as the upper position, facing North. At that moment, Senchoku raised an objection, stating that henceforth all unofficial visits and pilgrimages should be stopped from passing through the middle gate by hanging a kichō (几帳, a standing curtain screen)...