翻刻
主殿寮来而仕也
次仰火官催庭燎衛士勤也幕ヲシホル
次奉納神宝於御内陣 次第伝送之《割書：自祢宜
方》
一番ニ御太刀袋入 御鉾 御弓 御幣二本絹幣也
大瓶二 但先御台盤并八脚等ヲ入テ後也
次方長卿忌子屋ヲ出行入中門立砂二之
前ニ掃部寮座ヲ構左右ニ結燈台火ヲ点
シ置沓揖座揖二拝アツテ宣命ヲ読
行此宣命笏ニ持添テ追出行也
読了而神主西方ヨリ指寄請取向ヨリハ
不寄也宣命ノ写十月十四日ノ所ニアリ
次御奉幣両■並拝返祝了而又忌子や
退出 公卿ハみとりのへり弁座ト使トハ黄ヘリノ半畳
モノ上ニ敷史生ツト薦計也
次弁殿次官御奉幣取 次神主同前
次幣物可請取由申出候 渡人下向有之而無人
故ニ封之儘参籠氏人十人舁テ 中へ
入御拝之所ヨリ祝屋ヲ経テ 奥へ入置
現代語訳
主殿寮（とのもりょう）の者が来て、これを行った。
次に火の官人が庭燎（にわび）を催すよう命じ、衛士がこれを勤めた。幕を絞った（しぼった）。
次に神宝を御内陣に奉納した。次に順を追って次々と渡し送った（祢宜方より）。
一番目に御太刀（袋に入れたもの）・御鉾・御弓・御幣二本（絹幣である）・大瓶二つ。ただし、まず御台盤ならびに八脚台等を入れてから、その後に奉納した。
次に方長卿（ほうちょうきょう）が忌子屋（いみこや）を出て、中門の立砂二基の前に進んだ。掃部寮（かもんりょう）が座を設け、左右に燈台を結んで火を灯し置いた。沓（くつ）揖・座揖・二拝があって、宣命（せんみょう）を読み行った。この宣命は笏（しゃく）に持ち添えて、追い出（おいで）行われた。
読み終わって、神主が西方より近づいて受け取った。向こう（宣命を読む方）からは近づかない。宣命の写しは十月十四日の箇所にある。
次に御奉幣・両■（両社か）が並拝し、返祝（かえしのり）が終わって、また忌子屋へ退出した。公卿は緑縁（みどりのへり）の〔畳〕に、弁座と使いは黄縁（きへり）の半畳のもの、その上に史生（ししょう）は薦（こも）だけを敷いた。
次に弁殿・次官が御奉幣を取った。次に神主も同様に取った。
次に幣物（へいもつ）を受け取るべき旨を申し出たところ、渡し手（渡人）が下向していて人がいなかったため、封のままで参籠の氏人十人が舁いて（かついで）〔社〕中へ入れ、御拝の所より祝屋（はふりや）を経て奥へ入れ置いた。
英語訳
Officials from the Tonomo-ryō (主殿寮, the Bureau of Palace Upkeep) arrived and performed their duties.
Next, the official in charge of fires was ordered to prepare the garden fires (庭燎, niwabi), which were tended by the palace guards (衛士). The curtains were drawn tight (絞られた).
Next, the sacred treasures (神宝) were offered and placed in the inner sanctum (御内陣). They were then passed along in order (from the direction of the Negi officiants):
First in order: the sacred sword (in its bag), the sacred halberd (御鉾), the sacred bow (御弓), two sacred offerings (御幣, being silk offerings), and two large jars (大瓶). However, this was done only after first placing the sacred dining platform (御台盤) and the eight-legged stands (八脚台), and the rest followed thereafter.
Next, Lord Hōchō (方長卿) exited the Imikoya (忌子屋, the ritual purity house) and proceeded to the area in front of the two cone-shaped sand mounds (立砂) at the middle gate. The Bureau of Sweeping (掃部寮, Kamon-ryō) had arranged a seat there, with lantern stands erected on both left and right sides with fires lit. There was a bow while removing shoes (沓揖), a bow upon taking one's seat (座揖), and two prostrations (二拝), after which the imperial proclamation (宣命, senmyō) was read aloud. This proclamation was held alongside the ritual baton (笏, shaku) and was read in a processional manner.
When the reading was complete, the chief priest approached from the west side to receive it. The reader of the proclamation did not approach from the other side. A copy of the proclamation can be found in the section dated the fourteenth day of the tenth month.
Next, the sacred offerings (御奉幣) were presented, the two shrines [or parties] bowed together (並拝), a return blessing (返祝, kaeshinori) was performed, and then they retired back to the Imikoya. The court nobles (公卿) were seated on mats with green borders (緑縁), while those at the Imperial Courier's seat (弁座) and the messengers used mats with yellow borders (黄縁) of half-width, and below them the clerical officials (史生) used only rush matting (薦).
Next, the official of the Imperial Courier (弁殿) and the vice-official (次官) received the sacred offerings. Next, the chief priest did likewise.
Next, a request was made to receive the offering goods (幣物), but since the person responsible for the handover (渡人) had departed and there was no one available, the items were brought in still sealed. Ten clan members (氏人) who were in ritual seclusion (参籠) carried them inside [the shrine], passed through from the area of worship (御拝), through the ritualist's house (祝屋, hafuriya), and placed them in the inner recesses.