翻刻
損シ申候故何モ取替申候也貴布祢奥社者
替目有之皆新造故御装束御直衣以下悉ク
新調也其外御辛櫃ノ分寛永ノ時出来候ヲ
用之也
次社司円座一枚ツヽ川端ニ二行ニ東西南上着座
《割書：神主ハ拝殿与本殿之間西方職久 就久
拝殿与川之間西方ニ着座》 其後ニ当
参候氏人長床三行ニ東西座ス或ハ楼門之下
橋殿辺諸人混雑片岡橋ノ上ニ北方ニ参籠
之氏人五人着座各円座 南方ノ東端ニ衛士《割書：主殿寮
之下人也》
来而庭燈ヲ焼り閑也 前官衆三位矩久前神主
起久 非職幼子片岡橋ト玉橋トノ間川端円座
座ス夜之次第ハ
先酉刻ニ社司出仕《割書：神人松明前ニ弐人
後ニ弐人棒四人》 職久 就久
神主各沓持白丁 傘持白丁 太刀持ハ無之
本宮之時ハ傘持一人モ無之也今日高倉ニ有
之ヲ取出シ借シ申也三人ハ束帯氏人五人布衣
現代語訳
（前頁より続き）損傷していたため、いずれも取り替えた。貴布祢奥社については変更点があり、すべて新造であるため、御装束・御直衣以下、ことごとく新調した。その他、御辛櫃（からひつ）の分については、寛永の時に出来たものを使用した。
次に、社司（しゃし）は川端に東を上座として二行に、各々円座（えんざ）一枚ずつ着座した。《割注：神主は拝殿と本殿の間の西方、職久・就久は拝殿と川の間の西方に着座》その後に参った氏人（うじびと）は長床（ながとこ）に三行に東西に座した。あるいは楼門の下、橋殿（はしどの）付近には諸人が混雑した。片岡橋の上、北方に参籠した氏人五人が着座し、各々円座を用いた。南方の東端には衛士《割注：主殿寮の下人である》が来て、庭燈（にわびと）を焼いており、静かであった。前官衆（ぜんかんしゅう）の三位・矩久（のりひさ）、前神主・起久（おきひさ）、非職の幼子は片岡橋と玉橋の間の川端に円座を敷いて座した。
夜の次第は以下の通りである。
まず酉刻（とりのこく、午後六時頃）に社司が出仕した。《割注：神人（じんにん）が松明（たいまつ）を持ち、前に二人、後ろに二人、棒持ち四人》職久・就久・神主は各々、沓持ち白丁（はくちょう）・傘持ち白丁を従えた。太刀持ちはいなかった。本宮の時は傘持ちも一人もいない。今日は高倉にあったものを取り出して貸し申した。三人は束帯（そくたい）姿。氏人五人は布衣（ほうい）姿。
英語訳
(Continued from previous page) Since they had been damaged, all were replaced. Regarding the Kifune Okumiya (inner shrine), there were changes, and since everything was newly constructed, the sacred robes (oshōzoku), the formal court robes (onnaoshi), and all other items were newly ordered. For the remaining sacred chests (karahitsu), those made during the Kan'ei era were used.
Next, the shrine priests (shashi) took their seats in two rows along the riverbank, with east as the upper position, each on a round rush mat (enza). 《Interlinear note: The chief priest (kannagi) sat to the west between the worship hall (haiden) and the main hall (honden); Norihisa and Narihisa sat to the west between the worship hall and the river.》 The clan members (ujibito) who arrived afterward sat in three rows in the long hall (nagatoko), arranged east and west. Others gathered in a crowd beneath the tower gate (rōmon) and around the bridge hall (hashidono). Five clan members who had entered retreat (sanrō) sat on the north side of Kataoka Bridge, each on a round rush mat. At the eastern end of the south side, guards (eji) 《Interlinear note: lower servants of the Tonomoryo (Bureau of Palace Upkeep)》 came and lit the garden lanterns (niwabi), and it was quiet. Former officials of the third rank, Norihisa, the former chief priest Okihisa, and non-officiating young children sat on round rush mats along the riverbank between Kataoka Bridge and Tama Bridge.
The order of the night ceremony is as follows:
First, at the Hour of the Rooster (around 6 p.m.), the shrine priests came to attend to their duties. 《Interlinear note: Shrine servants (jinin) carried torches — two in front, two behind, and four carrying poles.》 Norihisa, Narihisa, and the chief priests were each attended by a shoe-bearer (kutsumohi) in white robes (hakuchō) and a parasol-bearer in white robes. There were no sword-bearers. At the time of the main shrine ceremony, there were not even any parasol-bearers. Today, items stored at Takakura were retrieved and lent out. The three (senior officials) wore full court dress (sokutai). The five clan members wore informal court robes (hōi).