翻刻
尺ノ《見せ消ち：時｜体》有之于時社司氏人一同ニ乍立礼
有之幄屋ニ着席史史生官掌副使
着座弁殿ハ東山方西ニ史後ニ四人北西而
再座東ハ史生中弐人ハ官掌 西ハ添使也
次社司氏人面々之座着座ス 次職久就久
入幕ノ中御戸開内陣外陣清祓莚道
之布ヲ敷用等見繕此布ハ自社中調敷也
次両人出テ千早覆面手覆ヲシテ又参ル也
次火ヲ消弁殿以下諸参詣之人々平伏
次奉迁御 次催庭燎 次御奉幣取ヲ
役人被構《割書：掃部寮也
》 結燈台《割書：火ヲ点
ス》 コモ上半
畳《割書：ウス
ヘリ》所ハ片岡橋ノトヲリ石壇ノ上也
次白幕幔幕御前通ヲ巻テ上置也
次莚道之布ヲ取 次氏人本《見せ消ち：宮｜座》着座ス
次就久拝殿之西方へ寄居 次職久同西
方寄居ス 次弁殿起座而拝殿ニ進沓
現代語訳
（前ページより続く）少しの間があり、その時に社司・氏人が一同に立ったまま礼をする。幄屋（あくや）に着席し、史・史生・官掌・副使が着座する。弁殿は東山の方角、西側に位置し、史の後ろに四人が北西に向かって再び座る。東側は史生・中二人は官掌、西側は添使である。
次に、社司・氏人がそれぞれの座に着座する。次に、職久・就久が幕の中に入り、御戸を開け、内陣・外陣を清め、祓い、莚道（えんどう）の布を敷くなどの用意を整える。この布は社中から調えて敷くものである。
次に二人が出て、千早・覆面・手覆をして再び参る。
次に火を消し、弁殿以下、諸参詣の人々が平伏する。次に御遷し（みうつし）を奉る。次に庭燎（にわび）を催す。次に御奉幣を取る役人が構える（掃部寮である）。結燈台（火を点す）。コモの上に半畳（薄縁〔うすべり〕）を敷く場所は、片岡橋の通り、石壇の上である。
次に白幕・幔幕を御前の通路に巻いて上に置く。次に莚道の布を取り除く。次に氏人が本座（もとざ）に着座する。次に就久が拝殿の西方へ寄って座る。次に職久も同じく西方に寄って座る。次に弁殿が起座して拝殿に進み（沓をはいて）…
英語訳
(Continued from previous page) There is a brief pause, during which the shrine officials (shashi) and ujibito (clan members/shrine attendants) together bow while standing. They take their seats in the temporary pavilion (akuya), and the fumi-no-tsukasa (史), fumino-tsukasa-no-shō (史生), kanzukasa (官掌), and vice-envoy take their seats. The Benden (弁殿, the nobleman's representative) is positioned to the east-mountain side (east), on the west; behind the fumi-no-tsukasa sit four people facing north-northwest in their seats again. On the east side are the fumi-no-tsukasa-no-shō; the middle two are kanzukasa; the west side is the auxiliary envoy (soenotsukasa).
Next, the shrine officials and ujibito each take their respective seats. Next,職久 (Shokkyū) and 就久 (Jukkyū) enter inside the curtain, open the sacred doors, purify the inner and outer sanctuaries, spread a cloth path (endō) for the procession, and make all necessary preparations. This cloth is prepared and laid out by the shrine community itself.
Next, the two come out, don the chihaya (ritual garment), face-covering, and hand-covering, and enter once more.
Next, the lights are extinguished, and the Benden and all other worshippers prostrate themselves. Next, the sacred object is transferred (御遷し). Next, the garden torches (庭燎, niwabi) are lit. Next, the officials in charge of presenting the sacred offerings (御奉幣) take their positions (this is the Kamon-ryō, the Bureau of Cleaning). The tasseled lamp stands are set up (and lit). A half-mat (usuheri, thin-bordered mat) on top of a rush mat is placed on the stone platform along the path at Kataoka Bridge.
Next, the white curtains and hanging curtains along the path before the sanctuary are rolled up and placed above. Next, the cloth of the rush-mat path is removed. Next, the ujibito take their seats at the main seats (honza). Next, Jukkyū moves to the western side of the worship hall (haiden) and sits. Next, Shokkyū likewise moves to the western side and sits. Next, the Benden rises from his seat and advances to the worship hall (putting on his shoes)...