翻刻
片岡迁宮過而 神宮寺 聖神寺ノ鎮寺
両社迁宮有
今日内覧勘定沙汰人無隙断故延引也
于時老若寄合乄延引可有御免歟被窺
ヘト也
廿八日 新宮社正迁宮戌時 若宮社正迁宮
沢田社三社之正迁宮也
於新宮社者神主□方西面着座作法ハ
今日昼餝内陣事如片岡社夜ニ入社司出
仕之時沓持傘持白丁 神人松明
先着座而祝和久代弟軌久起座而本殿
之御戸開 次仮殿之御戸開テ自仮殿本
殿迄ノ神路清祓ス 次正大工清銫アリ 次
内陣外陣祓之 次祢宜宣直起座而奉
迁御也各平伏火ヲシメス 次祝仮殿内陣ゟ
太刀持参而納本殿 次立帰仮殿ヨリ参籠
現代語訳
片岡（社の）遷宮が終わり、神宮寺・聖神寺の鎮寺（での儀式）、両社の遷宮がある。
今日、内覧・勘定の沙汰人（担当者）が手が空かない（多忙である）との断りがあったため、延引（延期）となった。その折、老若（老年・若年の担当者が）寄り合って、「延引についてご免をいただけましょうか」と（上位の者に）お伺いを立てた、ということである。
二十八日 新宮社の正遷宮・戌の刻。若宮社の正遷宮。沢田社、以上三社の正遷宮である。
新宮社においては、神主〔□〕方（が）西面に着座する。作法は（以下の通り）。
今日の昼（は）内陣を飾ること片岡社と同様。夜に入り、社司が出仕する際、沓持・傘持・白丁・神人が松明（を持って先導し）、先（に）着座する。そして祝（はふり）の和久代の弟・軌久（のりひさ）が起座して、本殿の御戸を開く。次に仮殿の御戸を開いて、仮殿から本殿までの神路を清祓する。次に正大工による清祓がある。次に内陣・外陣を祓う。次に祢宜・宣直（のりなお）が起座して、（神霊を）お遷し申し上げる。各自（は）平伏して火を灯す。次に祝が仮殿の内陣より太刀を持参して本殿に納める。次に（その場に）立ち帰り、仮殿より参籠（を続ける）。
英語訳
Following the completion of the Kataoka Shrine relocation (sengū), there are (ceremonies at) the Jingūji and Shōjinja temple complexes (chindera), and then the relocations of the two shrines.
Today, the officials responsible for the inspection (nairan) and accounting (kanjō) gave notice that they were too occupied (to attend), and so the matter was postponed (enin). Thereupon, both senior and junior (officials) gathered and inquired (of their superiors) as to whether they might be pardoned for the postponement.
The 28th Day: The formal relocation (shō-sengū) of the Shingū Shrine at the Hour of the Dog (approximately 7–9 p.m.). The formal relocation of the Wakamiya Shrine. The formal relocation of the Sawada Shrine—the formal relocations of these three shrines (are recorded here).
At the Shingū Shrine, the head priest (kannagi) is seated facing west. The protocol is as follows:
The decoration of the inner sanctuary (naijin) during the daytime today is in the same manner as at the Kataoka Shrine. Upon nightfall, when the shrine officials (shasō) proceed to their duties, sandal-bearers (kutsumo-chi), umbrella-bearers (kasamo-chi), white-robed attendants (hakuchō), and shrine servants (jinin) carrying torches (taimatsu) take their seats first. Then Norichisa (軌久), the younger brother of Wakushiro (和久代) who serves as the hafuri (祝, ritual celebrant), rises from his seat and opens the doors of the main sanctuary (honden). Next, the doors of the temporary shrine (karidono) are opened, and the sacred path (kamiji) from the temporary shrine to the main sanctuary is ritually purified (kiyoharae). Next, the master carpenter (shō-daiku) performs a purification (kiyoharae). Then the inner and outer sanctuaries are purified. Next, the negi (senior priest) and Norinao (宣直) rise from their seats and conduct the transfer of the divine spirit. Everyone prostrates themselves while the fire is lit. Next, the hafuri takes the sacred sword (tachi) from the inner sanctuary of the temporary shrine and places it in the main sanctuary. Then, returning to the (temporary shrine), (they continue) their ritual seclusion (sanrō) from the temporary shrine.